The Man Called Cash

My favorite musical artist of all time is Johnny Cash. You will find frequent mention of him on my blog, Linda Kruschke’s Blog.

There are only a handful of his songs that I don’t like. Of course, I love all the gospel music he recorded. But I also love everything from Cry, Cry, Cry to Cocaine to T for Texas to Hung My Head to his rendition of Nine Inch Nails’ Hurt and Depeche Mode’s Personal Jesus. His music covers the whole spectrum of real human existence. Many of his songs bring tears to my eyes every time I hear them.

But as great as his music is, the reason I love Johnny Cash has just as much to do with his life and his witness to the grace and redemptive power of Christ. I have read two of his biographies and several essays about him in a book of collected essays. I also have a graphic novel about his life that I recently purchased (though I haven’t read it yet), and have read the introduction to his novel The Man in White. He lived a fascinating and tumultuous life.

For anyone interested in the life of a legend who is nonetheless an incredibly “real” person with struggles and trials just like the rest of us, I recommend The Man Called Cash: The Life, Love, and Faith of an American Legend by Steve Turner. This book is a meticulously researched and well-written account from which even those who knew Johnny well would likely learn something about him that they didn’t know before. Starting almost at the end, with the death of June Carter, and then winding his way through the early years, the middle years, and everything in between, Turner reveals a man who knew God as only a sinner can.

This book includes two awesome sections of black and white photos from Johnny’s life, as well as the unedited text of an interview Turner conducted with Johnny in 1988, a chronology of June and Johnny’s lives, a complete discography, and an index. But these are all just icing on the cake of a story that will bring tears to your eyes and a smile to your heart.

One of my favorite stories of redemption is about the time Johnny crawled into Nickajack Cave, thirty miles from Chattanooga, with the plan to never come out.

He believed that if he crawled in far enough, he’d be unable to find his way out. When he starved to death it would look like a tragic accident.”

In 1995 he [Johnny] told the writer Nick Tosches:

“It just felt like I was at the end of the line. I was down there by myself and I got to feelin’ that I’d taken so many pills that I’d done it, that I was gonna blow up or something. I hadn’t eaten in days, I hadn’t slept in days, and my mind wasn’t workin’ too good anyway. I couldn’t stand myself anymore. I wanted to get away from me. And if that meant dyin’, then okay, I’m ready. I just had to get away from myself. I couldn’t stand it anymore, and I didn’t think there was any other way. I took a flashlight with me, and I said, I’m goin’ to walk and crawl and climb into this cave until the light goes out, and then I’m gonna lie down. So I crawled in there with that flashlight until it burned out and I lay down to die. I was a mile in that cave. At least a mile. But I felt this great comfortin’ presence sayin’, “No, you’re not dyin’.” I got things for you to do. So I got up, found my way out. Cliffs, ledges, drop-offs. I don’t know how I got out, ‘cept God got me out.

Turner, pg. 119.

And God did have things for Johnny to do. He had to show the world how even someone as strung out on drugs as he was could be redeemed by the grace of God. He had to show that despite our faults and weaknesses – or maybe because of them – God loves each and every one of us. He may have been a music legend, but he was never afraid to use his talent to glorify God and to share the gospel. His was a life of redemption and grace well worth reading about. If you think your life isn’t worth living or that God can’t possibly love you or redeem you, read about the life of one who was chief among sinners but who was saved by grace.

As a bonus to go along with this book review of his biography I want to share this video of the song “Singer of Songs” by Johnny Cash. It is a great synopsis of the purpose God had for his life and how he fulfilled it. He truly was a singer of songs about life, love, death, birth, God, and more. I suspect he’s still singing today at the throne of the King.

Dealing with the Ultimate Fear?

When I was a boy I was terrified of death.  The very thought of being six feet deep in a small box, with maggots, rottenness and decay terrorized me.  I also had an incredible fear that someone would make a

mistake and that I would wake up entombed in a buried coffin.  Just thinking about it now unsettles me.  It was an anxiety that required diversions. Which I suppose led me down the road of escalating drug and alcohol abuse.  It undoubtedly led to much of my psychological issues that I deal with today.

Here is 2 Timothy 1:10, ”Which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.  Scripture says that  Jesus has ”abolished death”.  I have learned to love that word, “abolish”!  It means to nullify, eliminate or make obsolete.  This is a decisive and a dramatic word which soothes my fear, and calms my mind.

It’s like he pulled the plug.  Death does not operate for the believer, because he did a disconnect for us.  I used to think my terror was unique to me.  I felt like I couldn’t tell anyone that I had those moments alone when I would be overwhelmed by morbid thoughts of death.  But Jesus destroyed the devil!

“We are people of flesh and blood. That is why Jesus became one of us. He died to destroy the devil, who had power over death. But he also died to rescue all of us who live each day in fear of dying”,  Hebrews 2:14-15 NCV.

 “The fear of death is ingrafted in the common nature of all men, but faith works it out of Christians.“– V. Powell.  When an athlete goes into intense training he/she will develop in their muscles “lactic acid” (or for the geeks out there– 2-hydroxypropanoic acid)  Lactic acid is what causes the soreness and cramps in an overworked muscle.  Trainers will stretch and manipulate the athletes limbs to extract this acid.  Death has infused our souls, faith works it out of us.

Fear of death is nothing to be ashamed of.  Almost all of us have had those disturbing moments that seem irrational.  But it’s not a question of rationality, but of faith.  Do I really believe that Jesus unplugged death for me?  He made the deliberate decision to change the status quo for me.  It wasn’t an afterthought, but a definite act, purposeful and well thought out.

“I assure you, most solemnly I tell you, if anyone observes My teaching [lives in accordance with My message, keeps My word], he will by no means ever see and experience death. John 8:51, Amplified.

A tremendous promise for the believer, especially the believer who is anxious about death.  We are free now, free to live life in outrageous freedom! I proclaim Jesus’ promise to you, you are free!

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These are odds and ends that would not fit in this post. I didn’t want to trash them so here you go. <3

“Christian! Death cannot hurt you! Death is your best friend – who is commissioned by Christ to summon you from the world of vanity and woe, and from a body of sin and death – to the blissful regions of glory and immortality, to meet your Lord, and to be forever with him.”   –Wm. Mason

“Death is no more than passing from one room into another. But there’s a difference for me, you know. Because in that other room I shall be able to see.” –Helen Keller

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David Wilkerson’s Last Message

WHEN ALL MEANS FAIL

by David Wilkerson | April 27, 2011

To believe when all means fail is exceedingly pleasing to God and is most acceptable. Jesus said to Thomas, “You have believed because you have seen, but blessed are those that do believe and have not seen” (John 20:29).

Blessed are those who believe when there is no evidence of an answer to prayer—who trust beyond hope when all means have failed.

Someone has come to the place of hopelessness—the end of hope—the end of all means. A loved one is facing death and doctors give no hope. Death seems inevitable. Hope is gone. The miracle prayed for is not happening.

That is when Satan’s hordes come to attack your mind with fear, anger, overwhelming questions: “Where is your God now? You prayed until you had no tears left. You fasted. You stood on promises. You trusted.”

Blasphemous thoughts will be injected into your mind: “Prayer failed. Faith failed. Don’t quit on God—just do not trust him anymore. It doesn’t pay!”

Even questioning God’s existence will be injected into your mind. These have been the devices of Satan for centuries. Some of the godliest men and women who ever lived were under such demonic attacks.

To those going through the valley and shadow of death, hear this word: Weeping will last through some dark, awful nights—and in that darkness you will soon hear the Father whisper, “I am with you. I cannot tell you why right now, but one day it will all make sense. You will see it was all part of my plan. It was no accident. It was no failure on your part. Hold fast. Let me embrace you in your hour of pain.”

Beloved, God has never failed to act but in goodness and love. When all means fail—his love prevails. Hold fast to your faith. Stand fast in his Word. There is no other hope in this world.
 

About David Wilkerson

Rev. David Wilkerson

David Wilkerson is the Founding Pastor of Times Square Church in New York City. He was called to New York in 1958 to minister to gang members and drug addicts, as told in the best-selling book, The Cross and the Switchblade.

In 1987, David Wilkerson returned to “the crossroads of the world” to establish Times Square Church. Since then, he has faithfully led this congregation, delivering powerful biblical messages that encourage righteous living and complete reliance on God.

David Wilkerson has a strong burden to encourage and strengthen pastors throughout the world. Since 1999, he has been traveling around the globe holding conferences for Christian ministers.

Websites to ponder:

http://www.worldchallenge.org/en/node

http://en.wikipedia.org/wiki/David_Wilkerson

http://davidwilkersontoday.blogspot.com/

http://www.thevoicemagazine.com/christian-living-christianity/faith-prayer/david-wilkerson-prophesies-judgment-of-god-riots-and-fires.html

http://www.bereanpublishers.com/Deception_in_the_Church/wilkerson_blasts_faith_pre.htm

The Ragamuffin Gospel, Excerpt

The Ragamuffin Gospel

by Brennan Manning

The best thing I could do is to let Mr. Manning speak for himself.  I hope it blesses, and perhaps you’ll purchase his book.  I don’t think it will disappoint.

Chapter 7: Paste Jewelry And Sawdust Hotdogs

Counterfeit grace is as commonplace as fake furs, phony antiques, paste jewelry, and sawdust hot dogs.

The temptation of the age is to look good without being good. If ‘white lies’ were criminal offenses, we would all be in jail by nightfall. It took a lot of cooperation to create the atmosphere wherein the Charlotte and Baton Rouge televangelist scandals finally blossomed. The dichotomy between what we say and what we do is so pervasive in the church and in society that we actually come to believe our illusions and rationalizations and clutch them to our hearts like favorite teddy bears.

The HUD disgrace that rocked the nation’s capital last year caused Meg Greenfield to write in Newsweek:

“The particularly cynical feature of this case is that people who have made a career, and a pretty successful career at that, of inveighing against corruption, mismanagement and near-criminal incompetence that in fact do afflict some big government enterprises, have joined the opposition. The HUD scandal was particularly gross because it was an inside job and because it was so eminently a betrayal of the very values to which their administration claimed a unique loyalty.”‘

Impostors in the Spirit always prefer appearances to reality. Rationalization begins with a look in the mirror. We don’t like the sight of ourselves as we really are, so we try cosmetics, makeup, the right light, and the proper accessories to develop an acceptable image of ourselves. We rely on the stylish disguise that has made us look good or at least look away from our true self. Self-deception mortgages our sinfulness and prevents us from seeing ourselves as we really are-ragamuffins.

One of my indelible memories goes back to April 1975 when I was a patient at an alcoholic rehabilitation center in a small town north of Minneapolis . The setting was a large, split-level recreation room on the brow of a hill overlooking an artificial lake. Twenty-five chemically dependent men were assembled. Our leader was a trained counselor, skilled therapist, and senior member of the staff. His name was Sean Murphy-O’Connor, though he normally announced his arrival with the statement: “It’s himself. Let’s get to work.”

Sean directed a patient named Max to sit on “the hot seat” in the center of the U-shaped group. A small, diminutive man, Max was a nominal Christian, married with five children, owner and president of his company, wealthy, affable, and gifted with remarkable poise.

“How long have you been drinking like a pig, Max?” Murphy-O’Connor had begun the interrogation.

Max winced. “That’s quite unfair.”

“We shall see. I want to get into your drinking history. How much booze per day?”

Max relit his corncob pipe. “I have two Marys with the men before lunch and twin Martins after the office closes at five. Then . . .”

“What are Marys and Martins?” Murphy-O’Connor interrupts.

Bloody Marys–Vodka, tomato juice, a dash of lemon and Worcestershire, a splash of Tabasco; and Martinis, Beefeaters gin, extra dry, straight up, ice cold with an olive and lemon twist.”

“Thank you. Continue.”

“The wife likes a drink before dinner. I got her hooked on Martins several years ago. Of course she calls them ‘pre-prandials.’ ” Max smiled. “Of course you understand the euphemism. Isn’t that right, gentlemen?”

No one responded.

“As I was saying, we have two martinis before dinner and two more before going to bed.”

“A total of eight drinks a day, Max?” Murphy O’Connor inquired.

“Absolutely right. Not a drop more, not a drop less.”

“You’re a liar”‘

Unruffled, Max replied: “I’ll pretend I didn’t hear that. I have been in business for twenty-odd years and built my reputation on veracity not mendacity. People know my word is my bond.”

“Ever hide a bottle in your house?” asked Benjamin, a Navajo Indian from New Mexico .

“Don’t be ridiculous. I’ve got a bar in my living room as big as a horse’s ass. Nothing personal, Mr. Murphy-O’Connor.” Max felt he had regained control. He was smiling again.

“Do you keep any booze in the garage, Max?”

“Naturally. I have to replenish the stock. A man in my profession does a lot of entertaining at home.” The executive swagger had returned.

“How many bottles in the garage?”

“I really don’t know the actual count. Offhand, I would say two cases of Smirnoff Vodka, a case of Beefeater gin, a few bottles of bourbon and scotch, and a bevy of liquors.”

The interrogation continued for another twenty minutes. Max fudged and hedged, minimized, rationalized, and justified his drinking pattern. Finally, hemmed in by relentless cross-examination, he admitted he kept a bottle of vodka in the night stand, a bottle of gin in the suitcase for travel purpose, another in his bathroom cabinet for medicinal purposes, and three more at the office for entertaining clients. He squirmed occasionally but never lost his veneer of confidence.

Max grinned. “Gentlemen, I guess we have all gilded the lily once or twice in our lives,” was the way he put it, implying that only men of large mien can afford the luxury of self-deprecating humor.

“You’re a liar!” another voice boomed.

“No need to get vindictive, Charlie,” Max shot back. “Remember the image in John’s gospel about the speck in your brother’s eye and the two-by-four in your own. And the other one in Matthew about the pot calling the kettle black.”

(I felt constrained to inform Max that the speck and plank comparison were not found in John but in Matthew and the pot and the kettle was a secular proverb found in none of the gospels. But I sensed a spirit of smugness and an air of spiritual superiority had suddenly enveloped me like a thick fog. I decided to forego the opportunity for fraternal correction. After all, I was not at Hazelden doing research on a book. I was just another broken-down drunk like Max.)

“Get me a phone,” said Murphy-O’Connor.

A telephone was wheeled into the room. Murphy-O’Connor consulted a memo pad and dialed a number in a distant city. It was Max’s hometown. Our receiver was rigged electronically so that the party dialed could be heard loud and clear throughout the living room on the lake.

“Hank Shea?”

“Yeah, who’s this?”

“My name is Sean Murphy-O’Connor. I am a counselor at an alcohol and drug rehabilitation center in the Midwest . Do you remember a customer named Max? (Pause) Good. With his family’s permission I am researching his drinking history. You tend bar in that tavern every afternoon, so I am wondering if you could tell me approximately how much Max drinks each day?”

“I know Max well, but are you sure you have his permission to question me?”

“I have a signed affidavit. Shoot.”

“He’s a helluva guy. I really like him. He drops thirty bucks in here every afternoon. Max has his standard six martinis, buys a few drinks, and always leaves me a fin. Good man.”

Max leapt to his feet. Raising his right hand defiantly, he unleashed a stream of profanity worthy of a stevedore. He attacked Murphy-O’Connor’s ancestry, impugned Charlie’s legitimacy and the whole unit’s integrity. He clawed at the sofa and spat on the rug.

Then, in an incredible coup de main he immediately regained his composure. Max reseated himself and remarked matter-of-factly that even Jesus lost his temper in the temple when he saw the Sadducees hawking pigeons and pastries. After an extemporaneous homily to the group on justifiable anger, he stoved his pipe and presumed that the interrogation was over.

“Have you ever been unkind to one of your kids?” Fred asked.

“Glad you brought that up, Fred. I have a fantastic rapport with my four boys. Last Thanksgiving I took them on a fishing expedition to the Rockies . Four days of roughing it in the wilderness. A great time! Two of my sons graduated from Harvard, you know, and Max Jr. is in his third year at . . . “

“I didn’t ask you that. At least once in his life every father has been unkind to one of his kids. I’m sixty-two years old and I can vouch for it. Now give us one specific example.”

A long pause ensued. Finally, “Well, I was a little thoughtless with my nine-year-old daughter last Christmas Eve.”

“What happened?”

“I don’t remember. I just get this heavy feeling whenever I think about it.”

“Where did it happen? What were the circumstances?”

“Wait one minute!” Max’s voice rose in anger. “I told you I don’t remember. Just can’t shake this bad feeling.”

Unobtrusively, Murphy-O’Connor dialed Max’s hometown once more and spoke with his wife.

“Sean Murphy-O’Connor calling, ma’am. We are in the middle of a group therapy session, and your husband just told us that he was unkind to your daughter last Christmas Eve. Can you give me the details, please?”

A soft voice filled the room. “Yes, I can tell you the whole thing. It seems like it just happened yesterday. Our daughter Debbie wanted a pair of earth shoes for her Christmas present. On the afternoon of December 24, my husband drove her downtown, gave her sixty dollars, and told her to buy the best pair of shoes in the store. That is exactly what she did. When she climbed back into the pickup truck her father was driving, she kissed him on the cheek and told him he was the best daddy in the whole world. Max was preening himself like a peacock and decided to celebrate on the way home. He stopped at the Cork ‘n’ Bottle–that’s a tavern a few miles from our house and told Debbie he would be right out. It was a clear and extremely cold day, about twelve degrees above zero, so Max left the motor running and locked both doors from the outside so no one could get in. It was a little after three in the afternoon and . . .

Silence.

“Yes?”

The sound of heavy breathing crossed the recreation room. Her voice grew faint. She was crying. “My husband met some old Army buddies in the tavern. Swept up in euphoria over the reunion, he lost track of time, purpose, and everything else. He came out of the Cork ‘n’ Bottle at midnight . He was drunk. The motor had stopped running and the car windows were frozen shut. Debbie was badly frostbitten on both ears and on her fingers. When we got her to the hospital, the doctors had to operate. They amputated the thumb and forefinger on her right hand. She will be deaf for the rest of her life.” Continue reading

Chasing Euphoria

“That’s the difference between me and the rest of the world! Happiness isn’t good enough for me! I demand euphoria!”  Calvin & Hobbes, comic strip

_____

One of the blessings of turning 50 is to come to a place where I can sit and think about my life, and how it unfolded the way that it did.  I know I can be a bit of an eccentric.  Especially when the warm water current of depression and the cold water current of weird personality meet.  It gets very tumultuous, and I get very strange.  But having Bipolar Disorder brings me more than weakness; it can also bring me a distinct edge.  But I do admit, I have lived life hard.

I do think that I get too enthusiastic about things.  I throw myself into ideas and issues like a “suicide” throws himself in front of a bus.  Very often I get smashed.  But that only enhances the experience.  But also, it seems I can perceive things that others can’t.  I have incredible moments of empathy and trust for others.  These are “super-developed.”  I can become amazingly spontaneous, jumping out for an idea or plan.

But I also have a “dark” agenda.  I often drop it, but when I pick it up, I start right where I ended.  Yet one of the most disturbing areas I have, is an almost insatiable thirst for euphoria.  Both drugs and alcohol I discovered would put me in the place of exhilaration and elation.  I longed for anything that would but me in this state.  If you came to me with two hits of acid, I would definitely take them, and not even blink.

My quest for euphoria has taken me down some strange paths.  I learned to buy those drugs that would work that special bliss into my being.  But I could not maintain euphoria.  I chased after that idea, without ever achieving it.  LSD, marijuana, whiskey, cocaine–all those old standbys have brought me to a false sense of inner freedom.  I tried to stay stoned as long as I could.  I was a maniac.

“You will be bruised all over,  without even remembering how it all happened. And you will lie awake asking,  “When will morning come, so I can drink some more?”  Proverbs 23:35, CEV

 

The man who penned this must have experienced the back side of getting hammered.  There is a lot of pain in this lifestyle–but we can’t wait until we can start all over again.  This love for the “high” is the precursor to addiction.  Crossing this line is a moment of logic for the user, but in reality,  it is a form of mental illness and insanity.

Let’s review–  My addictions (which imprints an addictive personality) are not reasonable.  As I pursue the euphoria (I love to get “high!”) My own insatiable appetite begins to feed off my own personality.  When a dam breaks, it starts at a tiny leak. This can take several years.  The pressure only continues and it builds.  Soon the water pushes through until the dam breaks.  Floods ensue as the lake flows through.  Disaster is just that close.

“You say to each other,  ”Let’s drink till we’re drunk!  Tomorrow we’ll do it again.  We’ll really enjoy ourselves.”  Isa. 56:12, CEV. 

 

When we pursue and try to purchase our euphoria, we will end up as drunks and as addicts.  When we become fixed on the pursuit of carnal pleasure, we end up destroying ourselves, and the lives of those closest to me.  Maturity is in part, understanding our desperateness, and then moving beyond it.  But the reality is that we are scarred, and that we have escaped by the skin of our teeth.

24/7 Crisis Lines

List of Hotlines–1-800 Phone Numbers

In general, hotlines have three things in common:

1) they are available to call 24/7
2) they are 100% confidential
3) they are free

Here’s a list of hotlines that may help you in whatever situation you find yourself in:

Christian Counseling Services-General

New Life Clinics 1-800-NEW-LIFE
National Prayer Line 1-800-4-PRAYER
Bethany Lifeline Pregnancy Hotline 1-800-BETHANY
Liberty Godparent Ministry 1-800-368-3336
Grace Help Line 24 Hour Christian service 1-800-982-8032
The 700 Club Hotline 1-800-759-0700
Want to know Jesus? 1-800-NEED-HIM
Biblical help for youth in crisis 1-800-HIT-HOME
Rapha National Network 1-800-383-HOPE
Emerge Ministries 330-867-5603
Meier Clinics 1-888-7-CLINIC or 1-888-725-4642
Association of Christian Counselors 1-800-526-8673
Minirth Clinic 1-888-MINIRTH (646-4784)
National Christian Counselors Association 1-941-388-6868
Pine Rest 1-800-678-5500
Timberline Knolls 1-877-257-9611

Abortion
Post Abortion Counseling 1-800-228-0332
Post Abortion Project Rachel 1-800-5WE-CARE
National Abortion Federation Hotline 1-800-772-9100
National Office of Post Abortion Trauma 1-800-593-2273

Abuse

National Sexual Assault Hotline 1-800-656-HOPE (4673)
Stop it Now! 1-888-PREVENT
United States Elder Abuse Hotline 1-866-363-4276
National Child Abuse Hotline 1-800-4-A-CHILD (422-4453)
Child Abuse Hotline / Dept of Social Services 1-800-342-3720
Child Abuse National Hotline 1-800-25ABUSE
Children in immediate danger 1-800-THE-LOST
Exploitation of Children 1-800-843-5678
Missing Children Help Center 1-800-872-5437

Addiction

Marijuana Anonymous 1-800-766-6779
Alcohol Treatment Referral Hotline (24 hours) 1-800-252-6465
Families Anonymous 1-800-736-9805
Cocaine Hotline (24 hours) 1-800-262-2463
Drug Abuse National Helpline 1-800-662-4357
National Association for Children of Alcoholics 1-888-554-2627
Ecstasy Addiction 1-800-468-6933
Christians in Recovery His Mansion 1-603-464-5555
Alcoholics for Christ 1-800-441-7877

Cancer

American Cancer Society 1-800-227-2345
National Cancer institute 1-800-422-6237

Caregivers
Elder Care Locator 1-800-677-1116
Well Spouse Foundation 1-800-838-0879

Chronic Illness/Chronic Pain

Rest Ministries 1-888-751-REST (7378)
Watchman Fellowship 1-817-277-0023

Crisis Numbers for Teens (Under 18)
Girls and Boys town 1-800-448-3000
Hearing Impaired 1-800-448-1833
Youth Crisis Hotline 1-800-448-4663
Teen Hope Line 1-800-394-HOPE
Covenant House Nineline 1-800-999-9999

Crisis Numbers for Help (Any age)

United Way Crisis Helpline 1-800-233-HELP
Christian Oriented Hotline 1-877-949-HELP
Social Security Administration 1-800-772-1213

Crisis Pregnancy Helpline
Crisis Pregnancy Hotline Number 1-800-67-BABY-6
Liberty Godparent Ministry 1-800-368-3336

Cult Information
Cult Hotline (Mercy House) 606-748-9961

Domestic Violence
National Domestic Violence Hotline 1-800-799-SAFE
National Domestic Violence Hotline Spanish 1-800-942-6908
Battered Women and their Children 1-800=603-HELP
Elder Abuse Hotline 1-800-252-8966
RAINN 1-800-656-HOPE (4673)

Eating Disorders
Eating Disorders Awareness and Prevention 1-800-931-2237
Eating Disorders Center 1-888-236-1188
National Association of Anorexia Nervosa and Associated Disorders 1-847-831-3438
Overcomers Outreach, Inc. 1-800-310-3001
Remuda Ranch 1-800-445-1900

Family Violence
Family Violence Prevention Center 1-800-313-1310

Gambling
Compulsive Gambling Hotline 410-332-0402

Grief/Loss
GriefShare 1-800-395-5755

Homeless/Shelters
Homeless 1-800-231-6946
American Family Housing 1-888-600-4357

Homosexual/Lesbian
Recovery: Exodus International 1-888-264-0877
Helpline: 1-800-398-GAYS
Gay and Lesbian National Hotline 1-888-843-4564
Trevor Hotline (Suicide) 1-866-4-U-TREVOR

Parents
Hotline for parents considering abducting their children 1-800-A-WAY-OUT
United States Missing Children Hotline 1-800-235-3535

Poison
Poison Control 1-800-942-5969

Runaways
Boystown National Hotline 1-800-448-3000
Covenant House Nineline 1-800-999-9999
Laurel House 1-714-832-0207
National Runaway Switchboard 1-800-621-4000
Teenline 1-888-747-TEEN
Youth Crisis Hotline 1-800-448-4663

Salvation
Grace Help Line 24 Hour Christian Service 1-800-982-8032
Want to know Jesus? 1-800-NEED-HIM

Self-Injury, “Cutting”
S.A.F.E. (Self Abuse Finally Ends) 1-800-DONT-CUT

Sexual Addiction
Overcomers Outreach 1-800-310-3001
Focus on the Family 1-800-A-FAMILY

Suicide
Suicide Hotline 1-800-273-TALK (8255)
Suicide Prevention Hotline 1-800-827-7571
Deaf Hotline 1-800-799-4TTY
NineLine 1-800-999-9999
Holy Spirit Teenline  1-800-722-5385
Crisis Intervention 1- 888- 596-4447
Crisis Intervention 1-800-673-2496

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Mostly, these are Christian ministries that are there when life gets challenging.  Use these phone numbers wisely, and I would encourage you to pray for the counseling you.  Also, I am not able to check each number.  These numbers are to be used with some precaution as a result.

This list isn’t complete yet.  If you have a contact that isn’t here, please email me that information.  I’m Bryan Lowe at flash99603@hotmail.com.