Wrestling with Pythons: Clinical Depression

I have studiously tried to avoid ever using the word ‘madness’ to describe my condition. Now and again, the word slips out, but I hate it. …’Madness’ is too glamorous a term to convey what happens to most people who are losing their minds. That word is too exciting, too literary, too interesting in its connotations, to convey the boredom, the slowness, the dreariness, the dampness of depression.”
                                    

Elizabeth Wurtzel, From Book “Prozac Nation”

I never really saw my illness stripped bare of everything, standing naked before me. I’ll admit it is interesting at first, but oh so dull and tedious afterwards. My depression has become like a cheap whore, in a red mini skirt. At first, your interest is piqued by the novelty and the outrageousness of her, but once you get up close, face-to-face, she is ugly and sad. Her face is haggard and worn, and she smells like cheap whisky, stale cigarettes and too much perfume.

I think it is fairly typical for us, to want to know that something is special about us. There’s a strange, perverse gratification when we find out our diagnosis. But really, deep down and soon to be quite obvious… she’s really nasty.

snake1

Depression is trying to kill you

Ugly and mean, she wraps herself around you, like an Amazon python. Her muscles relax and contract, dulling you into a daze, and soon you can’t move; you’re immobilized. You are at her mercy and she intends to devour you.

Depression has completely lost its romantic flair for me, and all I see is ugliness and sadness. A life full of hollowness and black, bitter nastiness. In our old farmhouse, the cellar was extremely frightening to me, and even with the lights on it was awful. I always ran for dear life up the steps, shaking and heart pounding with terror. It was dark, damp and a strange place.  Evil was down there, and it wanted to destroy me.

I don’t know what’s going to happen next. But I am older and have become a realist, and you know what?  I’m still afraid of the dark and I must run to Jesus.

When Your Name Gets Changed

“So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, all the people became very excited. The women of the town said, “Is this really Naomi?”

Naomi answered the people, “Don’t call me Naomi. Call me Mara, because the Almighty has made my life very sad.

When I left, I had all I wanted, but now, the Lord has brought me home with nothing. Why should you call me Naomi when the Lord has spoken against me and the Almighty has given me so much trouble?”

Ruth 1:19-21

*******

Naomi has traveled from Moab to her hometown of Bethlehem. People were pretty excited and made it a point to bring out the crowds. It’s great for her to be around happy people, who were definitely pleased to see her again.

But Naomi makes it clear that something has happened. She has been fundamentally changed by the Lord. She can no longer be called “Naomi” but insists she is now “Mara”. Her reasoning is painfully clear, she grasps the reality of her condition. “I am now Mara (“Bitter”), that is my new name.

Call me by this new name, because the Almighty has acted “bitterly” against me. I am not the same person I was went I left here. I am different, when I left here I was prosperous, everything was going very well. But now, its different, and I come home with absolutely nothing. And it’s all because the LORD has hurt me deeply.

I read this the other day, and was intrigued by her perception, and of her theology that recognized God’s handprints on her life. I believe she was a broken person, and therefore essentially changed. I believe she had a measure of peace in seeing the Lord was in control. It wasn’t fate, karma, or destiny. It was God!

As a mentally ill person, I find a comfort in this. God has touched me, and I am not the same person I was five years ago. I know hard things, even bitter things, about myself and the world around me. I went out healthy and strong and have returned weak and empty. Bipolar disorder will do that.

I’d like to encourage you to recognize and announce your weakness and your brokenness. See God’s hand in your bitterness. You will be surprised at the release that will come to you. It shouldn’t engender anger, but surprisingly it can bring you healing and salvation.

“God rescues us by breaking us, by shattering our strength and wiping out our resistance.”A. W. Tozer

In Pursuit of Happyness

By CARONAE HOWELL, From the New York Times, dated July 20, 2009

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To fly away

I’m the kind of woman who spends entire days thinking of nothing but birds: woodcocks, goldfinches, kingfishers. I look for loons everywhere I go. Sometimes I find herons in Central Park and they are mysteries. There is one thing in this world that I envy: the hollowness of bird bones. In the three milliseconds of liftoff, a bird separates itself from its problems. The sky is the freest part of the world.

I have always been depressed, and I have always wanted to fly — not to emulate Superman or to travel faster. I want to fly because of the elation. In my dreams I am a butterfly or a fairy or a honeybee. Depression, for me, is when you want to be a bird, but can’t.

There is a specific moment in which I became a woman. It was February — always the worst month with its aching light and its slip-induced bruises. I had been trying to fall asleep for at least four hours. At 3 a.m., I found myself sobbing and shaking and confused, sitting on my metal dorm bed in the bird-with-a-­broken-wing position. I dug my fingernails into my forearms, leaving shell-shaped trenches behind. I have the kind of skin that refuses to heal, just stays eternally raw and mottled. It was five weeks into my fourth semester.

In late January, a freshman hanged himself in my old dorm. I found myself asking, really, how hard is it to suddenly find yourself perched on a sink, rope around your beautiful neck, ready to fly? How hard? My dad drove through four states to pick me up the next week. On the way home I had tea and ice cream. He asked me if I remembered the time he took too many of his antidepressants. I did not. Nor did I remember my uncle’s suicide (gun to the cerebrum) or my sister’s delicately sliced arms and hips. These were things I had only been told. The space between my skull and my irises hurts sometimes — hurts like the shatter of a tiny bird that has fallen midflight.

And so it was that sour February night that I took the delicate step into the adult world: realizing that I was too depressed to stay at college was realizing I had not only lost my flock; I had fallen from the air entirely. Michigan has many birds. My favorite might be the wood duck, with its banded neck and flat little wings. When I watch birds take off, I hold my breath. They always make it to the sky.

Every Monday morning at 9 I see my therapist, mug of green tea and honey close at hand. I take new pills now. I have a routine: oatmeal in the morning, Wednesday nights with my father. I tell my therapist about Toni Morrison’s “Song of Solomon.” Who isn’t searching for their people? I arrange my thoughts. (No, I have never been in love and I am, in fact, afraid of men; I panic in Times Square; I grow attached to almost everyone I meet.) I have feathers and questions.

I moved to New York City for college in 2007. School did not grow me into an adult, nor did voting for the first time or doing my own banking. These things were not confrontations. How did I arrive at the place where I could look at my disease and say, “Yes, you are here, but I will not let you take the joy out of looking for birds”? I like to think it was New York, or my newfound discipline, but it was a more internal revolution. I acknowledged my traumas: I was not crazy, just damaged. I was molting. Columbia gave me many new things: a copy of the “Iliad” with a note saying the first six books should be read before orientation, a job in the oral history office, a sense of time management.

But without my sanity — without joy — these things had little value. I knew nothing until I knew I was hardly living. Hobbes and Locke and all the philosophers in the world could not matter when each day was insurmountable and burning. In my year and a half at Columbia, I began to learn how to love myself. I tell my therapist about my earliest memories and the bizarre geography of my family. I’m anxious and I have no self-esteem. But I am mending. Fifteen lost credits is a small price to pay for happiness. Perhaps I am learning how to fly. My bones may not be hollow, and joy will never come easily, but the beauty is in the struggle. The birds are everywhere.

Caronae Howell, Columbia, class of 2011, history major

Washed and Waiting

In the past, some of you were like that, but you were washed clean. You were made holy, and you were made right with God in the name of the Lord Jesus Christ and in the Spirit of our God.  1 Corinthians 6:11, NCV

But we are hoping for something we do not have yet, and we are waiting for it patiently. Romans 8:25, NCV

Washing and waiting. These two words together form an idea of formation. To be washed implies need. Our world is a filthy place, we must get clean. Often. When my son has spent his morning playing, he needs to be washed. (I sometimes wonder if he intentionally just finds a mud puddle and rolls in it.) To be spiritually cleansed is something God insists on.

Waiting. It’s funny, but waiting is an active thing. Hope is a component of waiting, without a hope we simply loiter. We wander and drift into a life of futility. And if you don’t hope, you can’t wait.

Very often, those of us who are damaged and flawed will slide into a despair and a despondency. Depression can often be satanic, the enemy is trying to remove any hope we may have.  The dark prince lusts for your soul. A christian with his hope removed is immediately shackled and led into the night.

To be washed, and to wait. These two ideas should be yoked together like oxen. They provide strength, and assist us to be fruitful. If we’re not washed, and we are not really waiting, we wander aimlessly. Humans do have a responsibility to be washed and waiting. We mustn’t lose these.

This Special Place, Where it is Always Christmas

“This Gospel anticipates a world far different from C.S. Lewis’s Narnia,where it is “always winter, and never Christmas.” But the promise of the Gospel is that it is “always Christmas.”

To be “in Christ” is to enjoy each morning as a Christmas morning with the family of God, celebrating the gift of God around the tree of life.”

–Kevin VanHoozer

Christmas can be a torment and tribulation for so many. I have no doubt it brings grief. Family, friends, finances– mixed liberally with heavy doses of materialism and manipulation will always bring us issues.  The music and decorations are mere Novocaine  (which doesn’t always work). Stress builds up. And we want none of that.

“Christmas is for children. But it is for grown-ups too. Even if it is a headache, a chore, and a nightmare, it is a period of necessary defrosting of chilled hidebound hearts.”  

–Lenora Mattingly Weber

As I think about Christmas, it is helpful for me to see it as a “mirror.” It is my reflection back to me. What we see, is who we are. If we have issues in our own life, the Season will just magnify them.  But this doesn’t mean its bad, far from it. There is always conflict, but this spiritual combat can bring us success. Some things must be fought for.

I’m convinced that in all of this, there is opportunity.  The chance to connect to “Christmas”. The very idea is quite strange.  But Christmas is an exquisite treat.  It is made by mixing love and truth in generous portions. As we look hard for it, there is something that moves us to a place far beyond us. Grace makes us to stand and look, perhaps for the first time.

Grace is electrical. It connects us to everything holy and true.  Its very presence in our lives can really move us through the ugliness of Christmas. It propels us, and shoots us face forward into a deep sense that He is close to us. Christmas brings us right into a place where everything makes sense, is sweet and incredibly kind.

When we truly process this, we’ll find “Christmas”. And honestly, it is more than a holiday. For the Christian, it is special time. And yes, there will be times when it is trying, but in my own thinking, Christmas has become a time of great joy and anticipation.

Poetry of the Broken

Last Saturday I purchased a wonderful find at Powell’s Books (Portland, Oregon’s own homegrown new and used bookstore) – a used book called “Invisible Light: Poems about God” – for only $4.50. And it is in excellent condition. It is a collection of poems by various poets, some well known and some not so well known, as well as a few Psalms and other pieces of poetic scripture. I noticed in the table of contents that there were two poems by William Cowper, who I first heard of when reading “When the Darkness Will Not Lift” by John Piper. (See my book review of that book here).

Both of Cowper’s poems were so beautiful; made me wonder why I even try to write poetry. (But I do know my poetry is getting better, and reading poems like Cowper’s just makes me want to learn more about poetry and get better at writing it).

I want to share one of Cowper’s poems with the readers at Broken Believers. I do so because it is a great reminder that even when we think we are too lost and broken to be of any use to God, even then God can do the impossible. He can take a broken vessel and cause great light and wonder pour from its cracks. I am thankful for the poetry Cowper wrote, and for the witness that he provides of the truth that God uses the broken for astonishing things.

You see, Cowper suffered from recurrent bouts of depression and severe mental illness. At times he was convinced that he was damned for all eternity, that he was a lost soul. Nonetheless, he was able to write some truly inspiring poetry and hymns to glorify God. This particular poem will cause the “Comfortless, broken, afflicted” to delight in the joy of a life to come where all pain and sorrow will cease, and the glory of Jesus will be all we need.

If you are struggling, feeling like you can never be of any use to God, take heart. God is in the business of using His power and wisdom in tandem with the broken believer to accomplish great things.

The Future Peace and Glory of the Church
by William Cowper

Hear what the Lord hath spoken:-
O my people, faint and few;
Comfortless, afflicted, broken,
Fair abodes I build for you:
Thorns of heart-felt tribulation
Shall no more perplex your ways;
You shall name your walls, Salvation,
And your gates shall all be Praise.
There, like streams that feed the garden,
Pleasures, without end, shall flow;
For the LORD, your faith rewarding,
All his bounty shall bestow:
Still in undisturb’d possession,
Peace and righteousness shall reign;
Never shall you feel oppression,
Hear the voice of war again.
You no more your suns descending,
Waning moons no more shall see;
But, your griefs for ever ending,
Find eternal noon in me:
God shall rise, and shining o’er ye,
Change to day the gloom of night;
He, the LORD, shall be your glory,
God, your everlasting light.

Hymn No. 10 of The Olney Hymns

You can find Linda’s own blog at http://lindakruschke.wordpress.com/