The Fishbowl and Your Pastor

Having been a senior pastor for three years, and in full-time ministry 20+ years, I have had to adjust to the constant surveillance of my life and my families. To be so visible, was wearying and maybe even demeaning at times. I was constantly “center-stage.” It’s funny but these two ingredients– the fishbowl and my Pastor’s love for his/her people combine to create quite the interesting concoction. There is nothing like it. But overall, the fact is we are now quite visible to all.

However there is a special momentum you see when you are a pastor, you have a real sense of things moving , (if they really are.) However your flock will keep you both humbled and elated by their antics. You also will continually fight with the idea of ownership– but you don’t own them, God does! He will make sure you understand this, over and over. The flock is His, you are only a partial excuse, out from His will.

First of all, every pastor is a sinner. They have weaknesses and faults just like church members. This is not to say that they are not to live as an example to the flock (1 Peter 5:3) and are not to have met certain moral qualifications (1 Timothy 3:1-7; Titus 1:5-9). But we must be realistic about their sinful nature. They will continually do battle with the old nature which is still part of their lives, and will do so as long as they live. Pastors can be pretty ignorant at times. It does seem to be that folly is the human condition. They should understand this.

Total victory over sin will not be won in this life. Sanctification will take place; victories will occur; bad habits and sins will be overcome – but there will be many battles to fight until the day of glory… Remember that your pastor and his family constantly live in a fishbowl for all the church to see – and sometimes the sight is not going to be particularly attractive.

They are humans also! The fishbowl life has its own special work in the pastor’s heart. Sometimes I believe His call on us is the deep point He makes in order to save us. It may be true. that those who are called “pastors” are those who are the most desperate, who really need to have this call in order to save us.

Pray for your Pastor, pray for his/her family. This is by far and away the most significant work you could do for them. If they preach well, tell them. They want to know (even if they say they don’t!) Encourage their spouses, they alone have to live with failure and discouragement “behind the scenes”, without an outlet. They do know the real person who is a pastor. And please remember this, they are not your servants, but your friends.

Partial Source: A section from an email from Grace Notes, Curtis C. Thomas
Life in the Body of Christ, Founders Press, 2006, p. 151, 153,

Our Hearts Plead for Good Pastors

Within issues of vulnerability, there are usually great problems.  These are tender areas:  Alcoholism, drug abuse, mental illnesses, homosexuality, sex addiction, porn and chronic depression are all substantial issues of  pain and conflict.

Strugglers are very often intimidated by leadership in the Church.  It seems all we can see is a position of authority, and we are fearful.  Typically, in our fellowships, our pastors and elders are men.  And that alone can sometimes create issues in hearts looking for tenderness.  Rather than opening our brokenness up to our shepherds, we fabricate for ourselves the illusion of sufficiency and invulnerability.

We are afraid, and our pain still resides in our hearts.  (We were never designed to carry this.)   As strugglers with great pain and confusion, we stamp ourselves as hopeless and completely defeated.  Some secretly believe that they have committed the unpardonable sin. But this is a lie, as God forgives every sin.  They’ve heard they are going to hell no matter what they do, so they are permanently separated from God. They need to know this is a lie, because when we confess our sins, the blood of Jesus covers them ALL and cleanses us from all unrighteousness (1 John 1:9).

Many of us who struggle have a ugly and a malformed sense of our leaders in the Church.  We get the “heebie-jeebies” whenever we contact them.  There is typically a sense of avoidance of those who try to pastor us.  As a result our flaws and our weaknesses will only grow.

Cellulitis is bacterial infection of  the skin and underlying tissue.  While I was in the Army, I developed this inflammation in my right forearm.  It started as a very small spot.  My arm quickly ballooned up, and within days I couldn’t bend my arm.  The infection just continued to grow and spread.  But I refused to see a physician.  When I finally did, they had to drain my arm and he put me on heavy-duty antibiotics and bedrest.

Often we try to live a life separated from outside intervention.  We avoid people who could really help us.  But we are sick, and need a pastor or elder to work through these things.  But they intimidate us, and we expect to be rebuked and reprehended.  Certainly that there is often a need for scriptural direction, but always in love and even tears.

 A Note to Pastors and Leaders:

There is almost always a definite frailty that is common in the hearts of us strugglers.  We have fought for our spirituality, sanity, and our sexuality. We have very few relationships, and the ones we do have are seldom healthy.  We are intimidated by authority and afraid of any kind of transparency.  We live in a enormous pile of shame and guilt.

We need “good shepherds” that can be deliberately gentle and tender.  Pastors and elders must reflect the astonishing grace of God.  We need His deep love, and you must show us what that’s like.  Please show us.  Verbalize it.  We need to know that we have been forgiven, over and over.

You may not really know this, but some in your flock have broken walls.  Our boundaries are down; they are crumbled, and we are in peril.  We need you to help us, and share His love and acceptance and yours as well.  We need to be immersed in the atmosphere of spiritual kindness and forgiveness.

We are not like the “norms” in your congregations.  It is highly unlikely we will completely healed. Many of us are gifted by the Holy Spirit, but we are flawed and we struggle a lot.  But consider this; perhaps you need us as much as we need you.

Eldership is Crucial!

oasis1Our elders shelter us

I’ve been asked to put down in print the message I shared when Pastor Dennis McNally was here in Homer, Alaska several weeks ago. So here it is, in a nut-shell. I first preached these concepts in Sheffield, England.  Sheffield is good place, but it has a reputation throughout the UK. 

For some time I’ve been thinking about the Book of Titus and Paul’s command to institute elders in every city. I began to realize that elders are God’s way to reach a decadent culture. All of a sudden, it began to gel. In Crete the culture was depraved, and in the midst of that Paul did not suggest a program, he didn’t direct Titus to start a parachurch model. He told Titus to set men in place. It is not a program, it is a person–an elder!

As part of the Church, broken and confused as we are, we need relationships desperately.  When I’m depressed or manic,  God’s grace almost always comes through an elder or godly brother or sister.  We are built specifically for that purpose. They do things which none can do.  They are “marble pillars” in our Father’s house.

Now I believe in programs. They often have a good function in the activity of the local church. But we have a tendency to view them as an answer or solution to the need of the moment. We should however, look to God’s way or plan, which I believe is Godly elders. Its not a plan, but a man. Throughout Israel’s history, Godly men and women have stood up to bless the Kingdom. Their faith, love, and humility directed victory and revival for the people of God. We seem to have this tendency to want to bring in a fresh program (and there is quite a few) to do what we think will fix a problem (which may be real, or not).

I realized several years ago, that the kingdom of God worked and flowed out of relationships. This dramatically changed my thinking. I began to see my personal connections as the way God’s grace would flow. Many churches belong to a denomination. The problem is that that is organizational, not a relationship. God works through relationships between people touching people. We need to adjust how we view things. The elders that Titus’ set in place were to be Godly men. They would stand in remarkable contrast to the Cretian culture. They were were to be the way God’s kingdom would touch the church and the lost.

If you have any insight or wisdom on this subject, I truly would welcome it, as this is new to me. 

Sophisticated Sheep

All we like sheep have gone astray...

 ”Then Jesus made a circuit of all the towns and villages. He taught in their meeting places, reported kingdom news, and healed their diseased bodies, healed their bruised and hurt lives. When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. “What a huge harvest!” he said to his disciples. “How few workers! On your knees and pray for harvest hands!” 

Matthew 9:35-38, the Message Bible 

Jesus, as Lord and Savior has a perspective that we don’t have.  He perceives to the very heart of people, right through and into the confusion and helplessness.  He is disturbed by what he sees, and is emotionally touched by the people who pass by him.  We are not this perceptive, unfortunately.

 Jesus responds by commanding his disciples.  “Look at them!  Pray for them!” We live in a world that is plumb full of brokenness.  No one has been allowed to go unscathed.  We all have scars, everyone of us, and prayer is how we are healed.  This dynamic needs to work in us and through us.

But the verdict is in, we need a Shepherd.  There is such a great harvest, that prayer is our only hope of reaching these.  Now, there is a lot of things we rather do then pray.  We can have conferences and special meetings.  We can make videos and create TV shows on the harvest.  Most of these things are good,  they’re purposeful and probably God directed. But if we choose not to pray, then we completely ‘miss the mark.’

But the real, deep-down core is the need people have is to be shepherded by their Creator and Savior.  That is the most profound need we have.  It is the basic requirement of this moment. It can not be minimized.

Like a shepherd, he will care for his flock,
   gathering the lambs in his arms,
Hugging them as he carries them,
   leading the nursing ewes to good pasture.

Isa. 40:11 

This is a messianic prophecy that describes the Messiah’s work.  We believe that it continues to tell of his work among those who are disoriented and who need to escape distorted views.  Only a Shepherd could fully understand the needs of his flock.  We must share in this vision, and carry this burden.

Words of Hope for a Baby Born Blind

Words of Hope for a Baby Born Blind

 Dear John and Diane,

Last night, as I prayed with Noel, you were heavy on my mind. I said, “Lord, O Lord, please let me be a pastor who preaches and leads and loves in a way that makes the impossibilities of life possible for your people by a miracle of sustaining grace. Help me to know the weight and pain of this life and not to be breezy when the mountains have fallen into the sea. Help me to have the aroma of Christ’s sufferings about me. Prevent shallowness and callousness to pain. O Lord make me and my people a burden bearing people.”

O John and Diane, I am so heavy with your child’s sightlessness! God is visiting Bethlehem with such pain these days in the birth of broken children. Randy and Ann Erickson with their baby’s broken heart; Jan and Rob Barrett with their baby’s liver outside the body; and your precious little one! Is the Lord saying, “I have a gift for your community.” This is not one or two or three couples’ burden. This is a gift and call to the whole church. This is a word concerning the brokenness of this fallen age of futility. This is an invitation for you all to believe that “here we have no lasting city” (Hebrews 13:14). This is an invitation for you to “count every gain as loss for the sake of Christ” (Philippians 3:7). This is a shocking test to see if you will “lose heart” when in fact God’s purpose is to show that his grace is sufficient to renew our inner person every day to deal with the “slight momentary affliction which is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:17-18).

O Lord, open our eyes to your love in this pain. Open our eyes. “Then Elisha prayed, and said, ‘O Lord, I pray thee, open his eyes that he may see.’ So the Lord opened the eyes of the young man, and he saw; and behold, the mountain was full of horses and chariots of fire round about Elisha” (2 Kings 6:17). John and Diane, the mountains surrounding your lives are filled with the horses and chariots of God. Only to the eyes of unbelief does the devil have the upperhand here. God is at work in ways and for years and generations and millions of people that we cannot now imagine. This is ours to believe and to bear, no matter the cost. This is ours for this short life.

It seems to me that this life is a proving ground for the kingdom to come. Some are asked to devote forty or fifty years to caring for a handicapped child instead of breezing through life without pain. Others are asked to be blind all their lives…

But only in this life – ONLY in this life. I want to be the kind person who makes that “ONLY” what it really is – very short. Prelude to the infinity of joy, joy, joy. But not yet. Not entirely.

How will we ever cope with the burdens of this life if we believe this is all there is, or even the main act in this drama of reality? O Lord, give us your view of things.

May God fill you with anticipated joy.

“I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

I love you,

Pastor John

Source: http://theworksofgod.com/2009/09/24/helpful-things-pastors-who-love-their-people/

Pastor John Piper site:  http://www.desiringgod.org/

The One Percent Solution

“If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it?  And when he has found it, he will joyfully carry it home on his shoulders.”

Luke 15:4-5, NLT

These things will happen from time-to-time.  Good shepherds keep a mental tally of every sheep in his flock.  The absence of just one is the cause of intense concern.  The parable rolls out and the man takes off, leaving 99% of the sheep. Now, over the years I always thought that was very foolish.  You just can’t leave your flock “in the wilderness” (the NIV says, “open country.”)

If it was me, I wouldn’t play “blackjack” with my flock like this.  I would of just cut my losses, and moved on.  It would be a misfortune for sure, but why risk more? Could it be that this shepherd is a lousy one, and unable to handle his responsibilities?  Leaving behind 99% to rescue a single sheep is not really fluid thinking.

It is a core thought of Jesus‘: losing–searching–finding–rejoicing.  Finding this sheep (which was probably in a “tight spot.”)  The text tells us that the shepherd lifted it up, and carried on his shoulders. He does not drive the poor, weary sheep home. This is not the way the gentle Eastern shepherd does it. He stoops down and lifts it up, and lays it on his own shoulder and carries it back.  Some may use their staff, and beat the sheep out frustration, and anger. But that didn’t happen.

There is a desperate need today for insightful shepherds to work in God’s flock.  People who watch and feed and protect.  We must advance to this point–Jesus carried us, our burdens, illnesses, sins and perversities.  He picked me up, and lifted me back into the flock.  The heart of a shepherd cares for every single sheep, even one lost sheep…and maybe even especially the one lost sheep. Does the Church today reflect this parable? What do you think?