“Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. 23 When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”).
24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.
It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.”
In this brief narration we have a graphic portrait of the condition of many within the Church today. The situation is becoming critical and its effects are devastasting. Some call it ‘crossless Christianity,’ ‘cheap grace’ or the ‘new cross.’ The writer of Exodus 15 calls it ‘bitter water.’
The children of Israel had begun to murmur. They demanded water for the long and hot journey through the Sinai desert. Coming to the ‘springs of Marah’ they basically undrinkable and bitter.
Mosrs responds directly to directly quell this potential rebellion. He begins to cry out to the Lord (what else can you do?) and begs the Lord for wisdom. He must know the next step. “So Moses cried out to the Lord for help,” There was a tree, a piece of wood, and when that wood was tossed into the waters, the water were made sweet.
Today– people are waiting— searching for water. And never, ever has there been such a desperate search. They stampede to any new well on the horizon, and they search for anything on the horizon. Any well will do. Some will seek there lives away, only to perish at the ‘end.’ They’re chasing a mirage.
The Church is to be a well, an oasis in a dry and desperate land. But the water is becoming ‘bitter.’ We have defiled it with ‘sin and self.’ Friends, please understand— the ‘bitterness’ of our ‘uncrucified’ flesh was polluted our wells. We have poisoned our selves.
We need ‘the cross.’ It is a sweet source fo our ‘bitterness.’ We must return to ‘the old rugged cross.’ We need to embrace its cruelty again. Jesus, himself said this: “Whoever doesn’t bear his cross, and follow me cannot be my disciple.’ Those who followed after Him needed no preacher to interpret. Rome had a nasty habit of executing her criminals publicly. Everyone who had listened to Jesus Christ had seen people crucified. One Roman general, after suppressing a Jewish rebellion crucified 2,000 men at one time. The roads into Jerusalem were lined with crosses of dying men.
Every man and woman could see the terrible price of resisting Rome. This would result in death, and there are no halfway about it. A cross is a radical thing. There is nothing ‘halfway’ about it. It demands ‘no less than all.” A cross was a radical thing thing.
The Cross is in danger of being misinterpreted’ today. Somehow, our cross is somehow different. It seems softer, and more padded, it doesn’t rub us the wrong way.” It allows us much: our favorite habits, our prideful ways, and our self-centered ways. It would seem that what we call ‘our cross’ has a built-in ‘life-support’ system that keeps our old man alive just a little bit longer.
The Cross was an intensely radical thing. It demanded no less than everything.
“Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example. 18 For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. 19 They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth.”
There were those who opposed ‘the cross.’ But they didn’t oppose Christ— but were enemies of the cross. They loved and admired Jesus– they would sing and worship, but well, the cross was a different story. They refused to pick theirs up. They don’t want the ‘real’ cross, but will easily slip into ‘holiness’. They are really religious, but in a ‘crossless’ sort of way.
Dr. A.W. Tozer in an article entitled “The Old Cross and the New” wrote: “The new cross is not opposed to the human race, rather it is a friendly pal, and if understood aright, it is the source of oceans of good clean fun, and innocent enjoyment. His life motivation is unchanged, he still lives for his own pleasure, only he takes delight in singing choruses and watching religious films, instead of singing bawdy songs, and drinking hard liquor. The accent is still on enjoyment, though the fun is on a higher plane morally, if not intellectually.The new cross does not slay the sinner, but redirects him.”
“The old cross is a symbol of death. It stands for an abrupt and violent end of a human being.”
“Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you[b]; if not, you have failed the test of genuine faith.”
2 Corinthians 13:5
Are we really carrying the cross of the Bible? Is our faith real? Are we carrying the real cross? We cannot be really His disciples unless we do so, and we are apostate if we do not.
“Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”