Wrestling with Pythons: Clinical Depression

I have studiously tried to avoid ever using the word ‘madness’ to describe my condition. Now and again, the word slips out, but I hate it. …’Madness’ is too glamorous a term to convey what happens to most people who are losing their minds. That word is too exciting, too literary, too interesting in its connotations, to convey the boredom, the slowness, the dreariness, the dampness of depression.”
                                    

Elizabeth Wurtzel, From Book “Prozac Nation”

I never really saw my illness stripped bare of everything, standing naked before me. I’ll admit it is interesting at first, but oh so dull and tedious afterwards. My depression has become like a cheap whore, in a red mini skirt. At first, your interest is piqued by the novelty and the outrageousness of her, but once you get up close, face-to-face, she is ugly and sad. Her face is haggard and worn, and she smells like cheap whisky, stale cigarettes and too much perfume.

I think it is fairly typical for us, to want to know that something is special about us. There’s a strange, perverse gratification when we find out our diagnosis. But really, deep down and soon to be quite obvious… she’s really nasty.

snake1

Depression is trying to kill you

Ugly and mean, she wraps herself around you, like an Amazon python. Her muscles relax and contract, dulling you into a daze, and soon you can’t move; you’re immobilized. You are at her mercy and she intends to devour you.

Depression has completely lost its romantic flair for me, and all I see is ugliness and sadness. A life full of hollowness and black, bitter nastiness. In our old farmhouse, the cellar was extremely frightening to me, and even with the lights on it was awful. I always ran for dear life up the steps, shaking and heart pounding with terror. It was dark, damp and a strange place.  Evil was down there, and it wanted to destroy me.

I don’t know what’s going to happen next. But I am older and have become a realist, and you know what?  I’m still afraid of the dark and I must run to Jesus.

God’s Gift to the Broken Ones: Isaiah 61

“The Spirit of the Sovereign LORD is upon me, 
      for the LORD has anointed me 
      to bring good news to the poor. 
   He has sent me to comfort the brokenhearted 
      and to proclaim that captives will be released 
      and prisoners will be freed.[a] 
 2 He has sent me to tell those who mourn 
      that the time of the LORD’s favor has come,[b] 
      and with it, the day of God’s anger against their enemies. 
 3 To all who mourn in Israel,[c] 
      he will give a crown of beauty for ashes, 
   a joyous blessing instead of mourning, 
      festive praise instead of despair. 
   In their righteousness, they will be like great oaks 
      that the LORD has planted for his own glory.”

Isaiah 61:13, NLT

Jesus is presently speaking. Isaiah the prophet, has developed an understanding of Jesus’ ministry. Jesus would read from this scroll, and publicly announce that it is speaking exclusively of Himself. He owns it. The kings of Israel had been anointed, and Jesus now wears this anointing. He is the son of David.

There is a unique presence, that has saturated Jesus’ ministry. He is as full of the Spirit as you could possibly get. Jesus has been immersed and soaked in the Spirit. When you touch Him, He spills God all over you.

These verses in Isaiah 61, funnel His presence unto the most unfortunate. There is the poor, the brokenhearted and the prisoner that benefit from His work. The margins of society are suddenly electrified by His presence. He simply lights up those who have been passed over.

These sweet verses in Isaiah 61 carry a gentleness and kindness, to the extent we aren’t used to. But they also carry exceptional authority. The “Isaiah Jesus” declares freedom. A new kingdom has just arrived. An emphasis on “the mourners” here in v.v. 2 —3 gives us a sense of direction. Mourners are sad, they weep over what could have been. All they can really see is a painful loss.

Jesus’ work is zeroed into these dear ones who are full of sadness. His work among men will gravitate to these who are in anguish and despairing. But He speaks of a healing or a restoration. Grace has now come, and something quite significant and alive is available. Healing, focused on the “inside” is now actively working us to a wholeness.

There is something more. There is not just a negation of the bad, but a terrific step to what is quite good. His new kingdom has been honed down to work in our confused hearts. This kingdom now enables us to wear crowns. And to be joyous in the middle of sadness.

He really wants us, to exchange our gritty ashes, for beauty. The idea here is elegance, and gracefulness and goodness. He insists on completely removing the darkness and the nastiness. He very much intends for us to become best friends with goodness and kindness.

In verse 3, we are given an understanding of oak trees now planted in good places. We exist now for people to be directed to God’s glory and honor. That dear one, is a great description of us being redeemed ones. We are oaks who declare God’s goodness and healing.

Many Sons!

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.”

Hebrews 2:10, ESV

“God is the One who made all things, and all things are for his glory. He wanted to have many children share his glory, so he made the One who leads people to salvation perfect through suffering.”

Hebrews 2:10, NCV

There is a definite complexity is embedded in this verse. It’s a regular “theological minefield.” But that shouldn’t stop us, but we should work our way through it with cautiousness and awareness. But there is the compelling question.

How did Christ learn obedience through suffering when he was already perfect?

Christ was human and “tempted in all points as we are and yet perfect and without sin,” and thus Christ was sinless.  The humanity of Jesus can be seen throughout the gospels. He hungered, and he got thirsty. We see him very tired, and sleeping in the back of a boat in a storm, which reveals his humanity. “He committed no sin, neither was their deceit found in his mouth” (1 Peter 2:22).

Only humans need to learn obedience. And all of us have faltered. Yet he didn’t. He had to learn, but He didn’t fail. As a man, He met every issue and every obstacle with a solid and a profound obedience. He learned how to obey, but without any failure, or fault.

In every person’s life, we are challenged to obey. There are so many twists and turns, and each of us has stumbled. It can be quite painful. We are also learning “obedience through our suffering.” It seems trials and suffering are the tutors teaching us about out Father, and His kingdom.

A Christian believer in Iraq.

This thought, “bringing many sons to glory” is of significant consideration. It reveals the intent and purpose of Jesus coming and doing all of this. He wanted to open the doors for all those who come to salvation. In a direct way, His intention was to become our escort, or safeguard to make a way for us into the Presence.

The words, “many sons,” shows the breadth and width of His work. It is considerable. The idea of “sons” is just as astonishing. We are not slaves, forced to labor in the quarries or mines. We are sons and daughters, His children. Eternity is too short of time, I suppose, for us to hold and occupy this kind of glory.

“They strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God.”

Acts 14:22, NLT

“If we accept suffering, we will also rule with him. If we say we don’t know him, he will say he doesn’t know us.”

2 Timothy 2:12, NCV

I Don’t Have the Slightest

“Ah yes, the Shroud of Turin! We will have to dry clean it before we return it.”

Inspector Clouseau, (Upon discovering stolen artifacts) in The Pink Panther 2

I honestly think that our bumbling attempts to follow Jesus are entertaining angels who watch our efforts and shake their heads in astonishment. ” Did you see what Bryan just did?”  I guess I’m the “Inspector Clouseau of the spiritual realm.”  Clumsy and very much oblivious, I bungle my way down the path of discipleship, without a clue. It seems when something right happens, I still end up butchering it.

We  have experienced so much, been given so much light, and yet we consistently choose to trade it for a lie. For the most part, I don’t sin automatically, I choose it, consciencely and deliberately.  People don’t sin because they feel they have to. We sin because we like the pleasure it brings. We sin because it feels nice. We sin because it brings a thrill to our bodies, fleeting satisfaction to our souls and excitement to the boredom of our everyday lives.  We sin because we believe the lie that the pleasure it brings, though passing (Heb. 11:25), is more satisfying than the pleasure obedience brings.

The issues I have are medical and psychological.  I have chronic Hepatitis C.  I survived a brain tumor and I need to walk with a cane.  I do have a bad case of Bipolar disorder. I have some struggles with paranoid delusions and social anxiety. These are forgivable and God gives me buckets of grace.  I know first-hand his agape love for me.

But he cannot bless disobedience and rebellion.  When we announce to the world that “Jesus is Lord” we can expect God will hold our feet to the fire over this.  The Holy Spirit will not negotiate when we suddenly decide we are hungry for sin.  Apprehended by grace, we must fully surrender all claim we have to sample sin’s delights.

In the middle of my psychiatric issues, I must remember joy.  I can not imagine being without it.  I’ve been clinically depressed to the point of suicide many times.  But God gives me joy in my darkness.  “The joy of the Lord is your strength.” (Nehemiah)

The Blood: A Crash Course

I believe there are three things contained in the Blood of Jesusforgiveness, deliverance and protection. Many Christians only know about the first one – forgiveness. They have no idea that there are two other things available to them that will enable them to live a victorious and overcoming life in the Lord while still living down here on this earth. I will briefly discuss each of these three things.

1. Forgiveness

As Christians, we all know there is definitely forgiveness in the Blood of Jesus. This is the basic central message of true Christianity – that God the Father sent His one and only begotten Son Jesus Christ down to our earth in the flesh to physically die on a cross in order to save us and give us total and permanent forgiveness for all of our sins.

Without Jesus dying and shedding His blood on the cross, there would be no forgiveness and no remission of any of our sins. Here are some extremely powerful verses from Scripture specifically telling us this:

  • “For this is My blood of the new covenant, which is shed for many for the remission of sins.” (Matthew 26:28)
  • “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” (Ephesians 1:7)
  • “But now in Christ Jesus you who once were far off have been made near by the blood of Christ.” (Ephesians 2:13)
  • “For the life of the flesh is in the blood … for it is the blood that makes atonement for the soul.” (Leviticus 17:11)

Notice the emphasis on the word “blood” in these verses. There is no question that in these verses, and others in the Bible, that the blood that Jesus personally shed for us on the cross, which caused His physical death, is what leads us to being able to receive eternal salvation, the forgiveness of all of our sins, and entrance into heaven when we die and cross over.

2. Deliverance

Now what are the Scriptural grounds that will give us the legal right to be able to use Jesus’ Blood when taking on any attacks that may come our way? As you will see in some of the stories in the Testimonies section of our site, you can Plead the Blood of Jesus against specific types of attacks such as attacks from demons or other evil people, any kind of physical illness or disease, or any kind of addiction to drugs or alcohol.

Many Christians are not aware of this second component that is in the Blood of Jesus which will entitle us to be able to use His Blood to go on the offensive against any adversity that may come our way.

Something else happened that day when Jesus died on the cross for all of our sins. The Bible tells us that Jesus also defeated Satan and all of the powers of darkness that day! Here are several good verses from Scripture proving this point to you:

  • “… that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage.” (Hebrews 2:14)
  • “He has delivered us from the power of darkness and translated us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins.” (Colossians 1:13)
  • “Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” (Colossians 2:15)
  • “For this purpose the Son of God was manifested, that He might destroy the works of the devil.” (1 John 3:8)
  • “And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.” (Revelation 12:11)

What defeated Satan and all his dark powers? The physical death of Jesus on the cross. And what did Jesus do when He died that day on the cross for all of us? He shed His Blood!

This is why Pleading the Blood of Jesus works so well in real life combat situations when it really is needed to defeat attacks that are coming against us from the dark side.

Many Christians are not fully aware of this second fact about the Blood of Jesus – that the Blood of Jesus can also be used to engage with our enemies when they do try to launch any kind of an attack against us. I believe that all of the above Scripture verses definitely tell us that the blood that Jesus shed that day on the cross has totally defeated Satan and all of his dark powers.

The only thing remaining is for all Christians to fully realize this incredible fact, and to grab a hold of this powerful truth and not to be afraid to use when they need it – especially when demons or other bad and evil people are attempting to come against them with any type of unjust action or attack.

Here are four more powerful verses from Scripture showing that all Christians now have God’s supernatural power and anointing available to them to use when they will need it to engage with the dark side of this life:

“Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.” (Luke 10:19)

Notice in this verse we have God’s power over all the power of our enemies, not just against some or part of their powers. This means we have the ability to come out completely victorious in some of life’s battles and struggles, but only if we learn how to properly use what is now available to us.

“Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. He sent them to preach the kingdom of God and to heal the sick.” (Luke 9:1)

Notice in this verse that Jesus gives the twelve apostles power over all demons, not just some of them. If we have God’s power available to us to defeat all demons, then I believe that we also have God’s power to defeat any and all humans that may try to come against us with any type of unjust action or attack.

“… but the people who know their God shall be strong, and carry out great exploits.” (Daniel 11:32)

“Knowing their God” means that we have spent quality time in establishing a good, intimate, personal relationship with the Lord. If we do this, then this verse is telling us that God will strengthen and empower us when we need His power to be able to carry out great exploits and great adventures for Him.

“For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.” (2 Chronicles 16:9)

This verse is telling us that God is actually looking for people that He can anoint with His power and show Himself strong through, but the implication appears to be that He really cannot find many people who are willing to pay the price to be able to really walk with His anointing.

As you can see from the way all of the above Scripture verses are worded – true Christianity is not a weak, wimpy, or passive religion. As born-again believers, we all have the Holy Spirit literally living and dwelling on the inside of us.

As a result, all of our bodies have now become the temple in which He now lives in. His supernatural power is now fully available to all of us in order to help us handle some of the storm clouds that can come against us in this life.

Learning how to properly Plead the Blood of Jesus for any deliverance and protection that you may need is just one part of our arsenal. I will be doing other articles in the future covering some of the other aspects on this part of our walk with the Lord.

3. Protection

As you will see in the next section, you can also Plead the Blood of Jesus on specific things that you want protected before any kind of adversity could strike them – like your body, your house, your car, your finances, etc. The goal is to Plead the Blood of Jesus on those things in order to protect you before any kind of adversity could ever come your way.

If the above verses are showing us that we can Plead the Blood of Jesus against any attacks that may have already come our way when we need God’s deliverance and/or healing power to set us free, then I also believe it only stands to reason that we can also go one step further with the Blood of Jesus – and that is to use it for protection before any actual attacks could come our way.

In this case, you simply Plead the Blood of Jesus on whatever you want God’s full protection on before any attacks could possibly come your way.

I believe there is something else in the Bible that gives us another clue that entitles us to be able to Plead the Blood for this specific purpose. In the Old Testament, God the Father had it arranged with His chosen people, the Jews, that in order for them to be able to enter into a covenant relationship with Him, they had to have some kind of temporary covering for their sins. Jesus had not come yet, so there was no full remission for any of the sins that had occurred back at that time

What God the Father had set up was the sacrifice of blemish free animals such as bulls, goats and lambs. Their blood had to be shed once per year on what was called the Day of Atonement. The shedding of these animals’ blood was what gave the Jewish people a temporary covering for their sins so as to enable them to enter into a covenant personal relationship with God the Father.

This is why Jesus is called the “Lamb of God.” He is an extension of the lambs used by His Father in the Old Testament to give the Jewish people a temporary covering for their sins. Once Jesus had come to shed His own blood on the cross, there was no more need for any more animal sacrifices. His death on the cross had completed and fulfilled what His Father had started in the Old Testament with the sacrifice of these animals.

Now watch this analogy. In the shedding of the lamb’s blood on the Day of Atonement, there was a temporary covering for the sins of the Jewish people. Then Jesus comes in the New Testament, and the shedding of His blood now gives all believers complete and total forgiveness for all of their sins.

Now here is where I feel that something else occurred back in the Old Testament that may entitle us to be able to use the Blood of Jesus for divine protection. In the story of the Passover, God had sent His servant Moses to rescue the children of Israel from their captivity to the Egyptians. God had thrown ten whopper plagues at the Pharaoh in an effort to try and get him to release His people from his rule.

On one of those plagues, God tells Pharaoh that He is going to allow an angel of death to come through their camp to kill all of their firstborn children. However, before God sets all of this up to occur, He tells His people to shed the blood of a blemish free lamb and to put that shed blood on the doorposts and lintels of their houses.

God tells His people that the angel of death will bypass their house if he sees this shed blood put on their doorposts and lintels. This angel of death will thus not kill any of the Israelites’ firstborn – but only if he sees the blood properly applied to the doorposts and lintels of their houses.

In other words, the blood of this blemish free lamb was being used for divine protection before this attack would come their way. Had each person not properly applied this blood on their doorposts, their firstborn children would have also been killed, along with the rest of the firstborn children of the Egyptians.

Here is my argument on this. If the shed blood of the Old Testament lambs used for the temporary covering of sins eventually leads to the shedding of Jesus’ blood for permanent and total forgiveness of all of our sins – can we also use that same analogy and say that the shed blood of the lambs used in the Passover for divine protection could also lead to the shed Blood of Jesus having divine protection in it?

I personally believe the answer is yes, and that is why God the Father seems willing to honor and work with any believer who will plead the blood on whatever he wants protection on before any attack can come their way – just like He did in the story of the Passover with His own chosen people.

Taken from “The Blood of Jesus for Deliverance and Protection”.  Much more can be found at this site:

http://www.bible-knowledge.com/Blood-of-Jesus-How-to-Plead-for-Protection-and-Deliverance.html

The Hidden Life of Bulimia

Bulimia nervosa is characterized by recurrent and frequent episodes of eating unusually large amounts of food (e.g., binge-eating), and feeling a lack of control over the eating. This binge-eating is followed by a type of behavior that compensates for the binge, such as purging (e.g., vomiting, excessive use of laxatives or diuretics), fasting and/or excessive exercise.

Unlike anorexia, people with bulimia can fall within the normal range for their age and weight. But like people with anorexia, they often fear gaining weight, want desperately to lose weight, and are intensely unhappy with their body size and shape. Usually, bulimic behavior is done secretly, because it is often accompanied by feelings of disgust or shame. The binging and purging cycle usually repeats several times a week. Similar to anorexia, people with bulimia often have coexisting psychological illnesses, such as depression, anxiety and/or substance abuse problems. Many physical conditions result from the purging aspect of the illness, including electrolyte imbalances, gastrointestinal problems, and oral and tooth-related problems.

Other symptoms include:

  • chronically inflamed and sore throat
  • swollen glands in the neck and below the jaw
  • worn tooth enamel and increasingly sensitive and decaying teeth as a result of exposure to stomach acids
  • gastroesophageal reflux disorder
  • intestinal distress and irritation from laxative abuse
  • kidney problems from diuretic abuse
  • severe dehydration from purging of fluids

As with anorexia, TREATMENT FOR BULIMIA often involves a combination of options and depends on the needs of the individual.

To reduce or eliminate binge and purge behavior, a patient may undergo nutritional counseling and psychotherapy, especially cognitive behavioral therapy (CBT), or be prescribed medication.

Some antidepressants, such as fluoxetine (Prozac), which is the only medication approved by the U.S. Food and Drug Administration for treating bulimia, may help patients who also have depression and/or anxiety. It also appears to help reduce binge-eating and purging behavior, reduces the chance of relapse, and improves eating attitudes.

CBT [or, talk therapy] that has been tailored to treat bulimia also has shown to be effective in changing binging and purging behavior, and eating attitudes. Therapy may be individually oriented or group-based.

Source: http://www.nimh.nih.gov/health/