Feb 4 2012

A Crash Course in Depersonalization

Depersonalization is like having amnesia.  You don’t know who you are, you’ve “lost” yourself– your identity or your personality.  You try to jump-start yourself.  You pray, make deals with God, but it doesn’t help.  You are stuck.

There is a pervading feeling, like doom.  It saturates your thinking, flavoring everything with a sense of finality.  It is as difficult as you can imagine, to lose yourself– to become unreal to yourself.

Depersonalization is a symptom of an anxiety disorder and not a stand alone condition. How do we know this? Because depersonalization cannot exist without anxiety BUT anxiety can exist without depersonalization.

Depersonalization is caused by a shift in the part of the brain that provides us with a ‘real’ awareness of our environment; this part of the brain is directly linked to the Amygdala, the organ in the brain responsible for anxiety.

Terms commonly used to describe the symptoms and sensations of Depersonalization:

  • unreal
  • disembodied
  • divorced from oneself
  • apart from everything
  • unattached
  • alone
  • strange
  • weird
  • foreign
  • unfamiliar
  • dead
  • puppet-like
  • robot-like
  • acting a part
  • like a lifeless person
  • two dimensional
  • ‘cardboard’ figure
  • made of cotton-wool
  • having mechanical actions
  • remote
  • automated, a robot
  • a spectator
  • witnessing ones own actions as if in a film or on a TV program
  • not doing one’s own thinking
  • observing the flow of ideas in the mind as independent.

Treatment is to deal with the anxiety, depersonalization, although disturbing in itself, is not harmful. [Although the experts have never had to go through it].

As a Christian believer I reach out for the presence of God in this mental state.  Even though it is hard, I reach out in faith on the basis of His word; He will never leave or forsake me, He has forgiven me and not abandoned me.  That He understands my thinking from afar off.  These truths all strengthen me.

Related articles
Feb 3 2012

Antidepressants for Believers?

What do you think of Christians taking antidepressants?

By John Piper, given on March 30, 2010

The following is an edited transcript of the audio.

What do you think of Christians taking antidepressants? I have been on them and have been accused of not relying on God.

That relates to an earlier question about how any physical or personal means that you use can signify that you’re not relying on God. So eating might be a failure to rely on God, because he might just fill your stomach by miracle, and you don’t have to eat. Or not sleeping would be a way of relying more on God, since you don’t have to have your psyche made stable by sleep at night. And so on.

God has ordained physical means. Aside from the ones that seem more natural, like food, there’s medicine: aspirin, Nyquil, etc. This water is helping my throat right now. [Sips it.] Was that sip a failure to rely on God?

Could be. “Just throw this away and rely on God! He will keep your throat moist. You don’t need to be drinking. You’re an idolater, Piper. You’re idolizing this because you’re depending on it.”

Well, the reason that’s not the case is because God has ordained for me to thank him for that. He created it and he made this body to need a lot of fluid. And it’s not a dishonor to him if I honor him through his gift.

Now the question is, “What medicines are like that or not like that?” Taking an aspirin?

My ophthalmologist told me about 4 years ago, “Take one baby aspirin a day and you will postpone cataracts or glaucoma or something.” He said, “I can see just the slightest little discoloration, and the way it works is that circulation helps.” So he told me to pop one of these little pills in my little vitamin thing. And I take it every day. And I just said, “Lord, whether I have eyes or not is totally dependent on you. But if you would like me to use this means, I would.”

My answer is that when you start working with peoples’ minds, you are in a very very tricky and difficult situation. But I think I want to say that, while nobody should hasten towards medication to alter their mental states—even as I say it I think of caffeine, right?—nevertheless, I know from reading history, like on William Cooper, and by dealing with many people over the years, that there are profoundly physical dimensions to our mental conditions.

Since that’s the case, physical means can be appropriate. For me it’s jogging. I produce stuff in my brain by jogging. But that might not work for somebody else, and they might be constantly unable to get on top of it emotionally. I just don’t want to rule out the possibility that there is a physical medication that just might, hopefully temporarily, enable them to get their equilibrium, process the truth, live out of the strength of the truth, honor God, and go off it.

When I preached on this one Easter Sunday a woman wrote me, thanking me that I took this approach. She said, “You just need to know that I live on these things, and I know what it was like 20 years ago and the horrors and the blackness of my life. And now I love Christ, I trust Christ, I love my husband, our marriage is preserved, and I’ll probably be on these till I’m dead.”

So I’m not in principle opposed. I just want to be very cautious in the way we use antidepressants.

 

© Desiring God

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Desiring God.

Please include the following statement on any distributed copy: By John Piper. © Desiring God. Website: desiringGod.org

Feb 2 2012

Old Prayers That Penetrate Deep

O Lord, Lover of men, who forgivest us our sins; Cleanse us of all that is base or selfish, and make us to be in all things thy servants, and the messengers of thy love. Amen.

Grant, O Lord, that we may meet all difficulties and temptations with a stedfast heart, in the strength of thy indwelling spirit. Amen.

Shield us, O God, from the darkness of soul which seeth thee not, and from the loneliness of heart which heareth not thy voice, and through life and in the valley of the shadow of death, forsake us not; for thy Name‘s sake. Amen.

Deepen and quicken in us, O God, a sense of thy Presence, and make us to know and feel that thou art more ready to teach and to give than we to ask or to learn; through Jesus Christ our Lord. Amen.

O most merciful Redeemer, Friend, and Brother.
May I know thee more clearly,
May I love thee more dearly,
May I follow thee more nearly. Amen.

O Saviour of the world, who by thy Cross and precious Blood hast redeemed us; Save us, and help us, we humbly beseech thee, O Lord. Amen.

From the Book of Common Prayer, 1928

http://justus.anglican.org/resources/bcp/1928/S&S_Prayers.htm

Related articles
Feb 1 2012

A Chariot Ride Into Teachability

We live out our lives making decisions.  Many are like ‘forks’ in the road.  They are made and they shunt us in another direction.  Some are dramatic, we see very quickly that the road is going to take us in a radically different path.

Sometimes, if we’re honest, we will admit to backtracking, retracing our route back to the point we turned.  A lot of time it is too late, and the moment has past.

I think I have been learning to receive correction and rebuke from others.  I’m thinking of that Ethiopian eunuch in Acts 8:30-31,

“So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet. Philip asked, “Do you understand what you are reading?”

 31 He answered, “How can I understand unless someone explains it to me?” Then he invited Philip to climb in and sit with him.”

There is a humbleness, a teachableness that this eunuch possesses.  He is confident enough to acknowledge that he just doesn’t know.  He is so eager to be set on the right course that he invites Philip to a Bible study in the chariot.

We are responsible for our receptivity to truth.  It is our personal decision to either seek or not seek.  No one else can make this decision for us.  We come to a decision point and we go the way things seem to direct us.  And we learn; God and how we learn!

The book of Proverbs is saturated with ideas on being guided by our humility when it comes in contact with truth.  Furthermore, there are many warnings about receiving correction and reproof gracefully.  If we believe what we are reading, at that point all of a sudden our stubbornness and rejection become a very bad thing.

I have learned that scriptural truth is almost always negative when it is first encountered.  It will not sit well, and I will try to shake it off.  But truth can be remarkably persistent.  ‘Forgive your brother’, the Holy Spirit says.  And you say right away, ‘Not a chance!’  But give it time, and the Word will soften rock.  If you respond properly, humbly, you be able to make the right decision.

One more thing, Jesus told us in Matthew 18:3,

  ” I promise you this. If you don’t change and become like a child, you will never get into the kingdom of heaven.”

There will need to be a complete alteration in our hearts if we are to accommodate this command.  Becoming a child is more difficult as adults as becoming an adult is for a child.  It takes a great amount of brokenness to make the transition.

God fully intends to work with you on this.  He doesn’t seem to ever give up.  He is wonderfully persistent, and for some reason, He loves you. LOL

Related articles
Jan 31 2012

Mannequin Logic

For as in Adam all die, so in Christ all will be made alive.

1 Corinthians 15:22

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 

Ephesians 2:4-5

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins.

Colossians 2:13

Mannequins have always have had a odd effect on me– somewhat similar to clowns (which really make me uneasy.)  I also had a small artist’s mannequin–it was flexible and the theory was you could pose it.  And of course there is the story of Pinocchio, a puppet who became a boy (I wonder if he regarded “toothpicks” as his cousins? LOL)

The Bible uses this imagery to explain exactly what happens when we first believe.  His Spirit works on us, or in us, to bring us back to life.  Talking with any sincere Christian and they’ll describe their repentance/conversion using a remarkable metaphor–resurrection of the dead!  Now that is dramatic.

We the “cast-off” mannequins have suddenly come to life.  We understand things from a revolutionary new way.  Jesus has worked and crafted his new children and brought them to life.  The Holy Spirit has done something so radical that it defies any explanation except through the Word.

Life is so very different now.  I see it through new eyes.  I am no longer seeking to be energized by drugs, alcohol or a selfish lifestyle.  The emptiness of that past life no longer disturbs me.

I still have problems.  There are difficult issues of depression and BP that challenge me.  Somedays I can’t get out of bed and life is hopeless.  Meds help me work through this black mood.  I pray and worship and I am lifted up from my dark pit.  Friends who understand are a blessing.

But this wonderfully radical truth of coming to life is by far-and-away the most awesome thing that has ever happened to me.  I was like that mannequin in the mall, vacant and empty.  Not alive.  But Jesus touched me, and now I live.

“It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!”

Romans 8:11-12, The Message

Mannequin logic can only be understood when the Holy Spirit moves in!

Related articles
Jan 30 2012

Afflictions That Heal Us

Today I especially wanted to share a message the David Wilkerson shared on his blog a few years ago.  It is probably one of the better messages I’ve read in quite awhile on the issue of pain and affliction in a believer’s life.  I hope this helps!

“Curse the scalpel if you must; but kiss the Surgeon’s hand.”

–unk.

________

“Before I was afflicted I went astray: BUT NOW have I kept thy word”

Psalm 119:67

“I believe in healing. I believe in affliction. I believe in “healing afflictions.” Any affliction that keeps me from going astray—that drives me deeper into his Word—is healing. God’s most gracious healing force spiritually and physically can be afflictions.

To suggest that pain and affliction are of the devil is to suggest that David was driven by the devil to seek God’s Word. I have suffered great pain. I have called on God for deliverance and I believe him for complete healing. Yet, while I go on believing, I continue to thank God for the present condition and let it serve to remind me how dependent on him I really am. With David I can say, “It is good for me” (Psalm 119:71).

Pain and affliction are not to be despised as coming from the devil. Such burdens have produced great men of faith and insight.

“Casting ALL your care upon him…”

1 Peter 1:5

Paul spoke of the “cares” of the churches that were thrust upon him (see 2 Corinthians 11:28). Every newborn church was another “care” on his shoulders. Growth, expansion, lengthening of stakes always involve new cares. The man God uses must have broad shoulders. He dare not shrink under the challenge of numerous cares and responsibilities. Every new step of faith God leads me to take has brought with it numerous new cares and problems. God knows just how many cares he can trust us with. It is not that he seeks to break us—in health or strength; it is only that willing laborers are few and the harvest is so great. Cares are taken from those who refuse them and given as gifts to those who are not afraid of them. Forget the load of cares you carry—can we not cast them all on him?

Every new blessing is related to a family of cares. They cannot be divorced. You cannot learn to live with the blessing until you learn to live with the cares.”

 

Source: http://davidwilkersontoday.blogspot.com/

Related articles