“David asked, “Is there no one still left of the house of Saul to whom I can show God’s kindness?” Ziba answered the king, “There is still a son of Jonathan; he is crippled in both feet.”‘
2 Samuel 9:3, NIV
This crippled man was named Mephibosheth. He acquired this injury by the actions of a nurse; she dropped him as she was trying to escape the palace (2 Sam. 4:4.) It was not of Mephibosheth’s doing, but someone else made a mistake and changed his life drastically.
He would never ever be normal again. (It’s noteworthy that Mephibosheth’s name means “shame.” This would’ve been an integral part of how people treated him). But David was putting on a feast, and wants to include him.
Interesting. But there are a great many people like Mephibosheth. They’ve been injured by someone else’s stumbling. It seems we pass these things on to each other. And the lameness we inflict may not be physical. It may be spiritual or emotional. Sometimes we injure without knowing what we have done to someone else.
Some of the most vicious and evil woundings that are done are usually on a moral, or spiritual level. People can heal physically over time, but the wounds of the spirit are incredibly devastating. When someone harms us on this level it can completely undo us, for a lifetime. (And perhaps, maybe forever).
Jesus made some powerful statements about people who injure others. It is imperative that we evaluate ourselves; we may find that we are guilty of drastically hurting another’s faith or well-being, knowing that lasts for an eternity.
We are capable of much evil. We affect others in ways we don’t understand. We need to seek God’s grace right now; we cannot allow ourselves the luxury of diminishing or minimizing what we have done. A point to consider: We cannot go on crippling others without injuring ourselves.
Wounded people wound. Healed people can very often become healers themselves.
We can read of King David’s majestic treatment of Mephibosheth in 2 Samuel 9. He actively blessed him, and perhaps that is the proactive action we ought to take. We must make an effort– to bless. As king, this was a very minor incident. Hardly worth recording in the lofty affairs of state. But as a man, it was perhaps one of his greatest decisions. Kindness should always be foremost to someone who is in authority.
In all of this however, there is something that is profoundly wise in the New Testament. It is found in Paul’s letter to the Church in Ephesus. It is here, in this place, that God our Father acts like David, and receives Mephibosheth; just like God receives us to Himself. And that perhaps is the greatest lesson in this portion of scripture.
“5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.”
Ephesians 1:5, NLT