When history speaks, do we listen?
by Terry Powell
It’s one thing to say that God’s sovereignty redeems our pain or weakness for a greater purpose. It’s another thing altogether to see a vivid illustration of the truth.
David Brainerd (1718-1747) took the gospel of Christ to Indians in Massachusetts, Pennsylvania, and New Jersey, often living alone with sparse food rations and exposure to cold. Extremely melancholy in temperament, Brainerd endured long episodes of joylessness, often slinking into despair over awareness of his sin, or over an incapacity to feel more love for the people he was trying to reach. Physical frailty accompanied his psychological anguish. He died of tuberculosis before his thirtieth birthday.
A couple years after launching missionary work among the Indians, in 1845, God’s Spirit brought a spiritual awakening in New Jersey. Within a year, the church Brainerd started numbered 130.
Brainerd kept diaries in which he described bouts of despondency, disclosed his consciousness of sin in light of God’s holiness, and recounted efforts to evangelize the Indians. Their pages teem with honest self-disclosure as well as desperate dependence on God for physical and emotional sustenance.
Twenty-two places in his diaries he yearned for death as an escape from his misery. Yet he persisted in proclaiming Christ, even when his own temperamental makeup eclipsed his ability to experience the joy inherent in the gospel. One entry revealed his acceptance of weakness and deeply-entrenched desire to finish well: “Oh, for more of God in my soul! Oh, this pleasing pain! It makes my soul press after God… Oh, that I might never loiter on my heavenly journey.”
After his death, the fruit of Brainerd’s life multiplied exponentially. In 1749, Jonathan Edwards, in whose home Brainerd died, took the diaries and published them as a Life of Brainerd, a book that’s never been out of print. Renown missionaries and leaders galvanized by Brainerd’s story include John Wesley, Henry Martyn, William Carey, Robert McCheyne, David Livingstone, Andrew Murray, and Jim Elliot.
The borders of Brainerd’s impact weren’t expanded in spite of his emotional and physical afflictions, but because of them.
His story resonates with so many servants over the years because when push comes to shove, they, too, wrestle with sinful propensities, episodes of despondency, and physical frailties. They believe they are candidates for the same divine grace they observe in Brainerd’s life. John Piper, himself buoyed by Brainerd’s story, offers this apt summary statement: “Brainerd’s life is a vivid, powerful testimony to the truth that God can and does use weak, sick, discouraged, beat-down, lonely, struggling saints who cry to him day and night to accomplish amazing things for his glory.”
How can God use you despite physical or emotional frailty?
For biblical indicators that God uses weak, needy people, read these texts: 1 Corinthians 1:26-29; 2 Corinthians 4:7; 12:9-10. Resources quoted are The Life of David Brainerd, by Jonathan Edwards, and The Hidden Smile of God: The Fruit of Affliction on the Lives of John Bunyan, William Cowper, and David Brainerd, by John Piper.
Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three churches, and he’s a licensed preacher in the Presbyterian Church of America. His current books in print are Serve Strong: Biblical Encouragement to Sustain God’s Servants, and Now That’s Good A Question! How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund. His constant prayer is, “Lord, make me half the man my dog thinks I am!”
Terry has a new blog at http://www.penetratingthedarkness.com. It deals with the believer’s depression and other mental issues. Please visit him and tell him “Hi” from me.
Broken Believers 