“For you are all children of the light and of the day; we don’t belong to darkness and night.”
1 Thess. 5:5
This is my personal testimony of the grace of God.
A year before I received Christ as my Savior, I was hospitalized in a U.S. Army psychiatric ward. My uniform was replaced with the distinctive attire of a mental patient. Ironically, I’d been attached to the same hospital working on the pediatric floor. And to make things only slightly more surreal was that a medic there on the psych ward was someone I bought drugs from!
Previous to this hospitalization, I had dropped two hits of LSD and found myself in an awful mess. It was night out and I was hallucinating badly. I had lost control of my thoughts. I had pretty much flipped out and it entered my drug-saturated brain that the darkness would kill me, that very night!
Utterly convinced I was going to die, my mind seized upon the street lights outside.
If I could stay in that illuminated circle I would escape dying. Somehow I knew that the light would save me. So I remained under that street light for several hours. As I stood I could see very clearly the boundary between the light and the dark. I knew I was safe as long as I didn’t wander, I knew I would stay safe.
But inspite that very traumatic experience, the drugs and my mental instability continued to slide.
I was now shooting up cocaine, crossing my “no needle rule.” I also became quite the heavy drinker, with whiskey for breakfast. I had one basic rule though. As a medic who worked in maternal/child health, I had one of the best assignments in the Army. Many people coveted it, and I was not going to endanger it with drugs or alcohol.
I never went on duty loaded. That was my rule. I would be the best medic the Army ever had.
Shortly after my psych ward discharge, I was reassigned to Labor & Delivery on the night shift. One slow time I was pulled from my duty there to go on an ambulance run as the medic in charge. We were called to the officer’s housing where an older man had died in bed. This got me thinking. Back at the hospital, I returned to L&D. But on the way back I took a shortcut through a ward on another floor. That’s when I found it!
On a waiting room table was a small book called,“More Than a Carpenter” by Josh McDowell. I picked it up, reading it right on duty because there was no one in the delivery room. By the end of my shift, I was well on my way to becoming a Christian. It was a book solidly speaking of the light, and of the dark. And I knew beyond a doubt that I couldn’t remain in the dark anymore.
I was honorably discharged from the U.S. Army in June of 1982.
I became a born-again believer shortly after that. I went to Bible College that October. Life has become radically different, and over time, I became a missionary, pastor, and Bible college instructor.
I married my sweetheart and I now have a wonderful family. I attend a great and wonderful church faithfully.
I want to tell you that Jesus is real, He is alive and the Bible is true. I have been lifted from the dark and I am not afraid anymore. Jesus is my light.
“The people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined.”
Tough love is a love that won’t let go. Sometimes, it has to be ‘velvet on an iron fist’. It is caring enough not to be manipulated or controlled. The truth must be spoken— and spoken in love. The best thing I could do is to let Mr. Manning speak for himself. I hope it blesses, and perhaps you’ll purchase his book. I don’t think it will disappoint. No copyright infringement has been intended. It has been reprinted for ministry purposes only. If this small portion piques your interest, buy the book from your local bookstore. — Bryan
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Excerpt of Chapter 7, by Brennan Manning
The temptation of the age is to look good without being good. If ‘white lies’ were criminal offenses, we would all be in jail by nightfall…
Impostors in the Spirit always prefer appearances to reality. Rationalization begins with a look in the mirror. We don’t like the sight of ourselves as we really are, so we try cosmetics, makeup, the right light, and the proper accessories to develop an acceptable image of ourselves. We rely on the stylish disguise that has made us look good or at least look away from our true self. Self-deception mortgages our sinfulness and prevents us from seeing ourselves as we really are–ragamuffins.
One of my indelible memories goes back to April 1975 when I was a patient at an alcoholic rehabilitation center in a small town north of Minneapolis . The setting was a large, split-level recreation room on the brow of a hill overlooking an artificial lake. Twenty-five chemically dependent men were assembled. Our leader was a trained counselor, skilled therapist, and senior member of the staff. His name was Sean Murphy-O’Connor, though he normally announced his arrival with the statement: “It’s himself. Let’s get to work.”
Sean directed a patient named Max to sit on “the hot seat” in the center of the U-shaped group. A small, diminutive man, Max was a nominal Christian, married with five children, owner and president of his company, wealthy, affable, and gifted with remarkable poise.
“How long have you been drinking like a pig, Max?” Murphy-O’Connor had begun the interrogation.
Max winced. “That’s quite unfair.”
“We shall see. I want to get into your drinking history. How much booze per day?”
Max relit his corncob pipe. “I have two Marys with the men before lunch and twin Martins after the office closes at five. Then . . .”
“What are Marys and Martins?” Murphy-O’Connor interrupts.
“Bloody Marys–Vodka, tomato juice, a dash of lemon and Worcestershire, a splash of Tabasco; and Martinis, Beefeaters gin, extra dry, straight up, ice cold with an olive and lemon twist.”
“Thank you. Continue.”
“The wife likes a drink before dinner. I got her hooked on Martins several years ago. Of course she calls them ‘pre-prandials.’ ” Max smiled. “Of course you understand the euphemism. Isn’t that right, gentlemen?”
No one responded.
“As I was saying, we have two martinis before dinner and two more before going to bed.”
“A total of eight drinks a day, Max?” Murphy O’Connor inquired.
“Absolutely right. Not a drop more, not a drop less.”
“You’re a liar”‘
Unruffled, Max replied: “I’ll pretend I didn’t hear that. I have been in business for twenty-odd years and built my reputation on veracity not mendacity. People know my word is my bond.”
“Ever hide a bottle in your house?” asked Benjamin, a Navajo Indian from New Mexico .
“Don’t be ridiculous. I’ve got a bar in my living room as big as a horse’s ass. Nothing personal, Mr. Murphy-O’Connor.” Max felt he had regained control. He was smiling again.
“Do you keep any booze in the garage, Max?”
“Naturally. I have to replenish the stock. A man in my profession does a lot of entertaining at home.” The executive swagger had returned.
“How many bottles in the garage?”
“I really don’t know the actual count. Offhand, I would say two cases of Smirnoff Vodka, a case of Beefeater gin, a few bottles of bourbon and scotch, and a bevy of liquors.”
The interrogation continued for another twenty minutes. Max fudged and hedged, minimized, rationalized, and justified his drinking pattern. Finally, hemmed in by relentless cross-examination, he admitted he kept a bottle of vodka in the night stand, a bottle of gin in the suitcase for travel purpose, another in his bathroom cabinet for medicinal purposes, and three more at the office for entertaining clients. He squirmed occasionally but never lost his veneer of confidence.
Max grinned. “Gentlemen, I guess we have all gilded the lily once or twice in our lives,” was the way he put it, implying that only men of large mien can afford the luxury of self-deprecating humor.
“You’re a liar!” another voice boomed.
“No need to get vindictive, Charlie,” Max shot back. “Remember the image in John’s gospel about the speck in your brother’s eye and the two-by-four in your own. And the other one in Matthew about the pot calling the kettle black.”
(I felt constrained to inform Max that the speck and plank comparison were not found in John but in Matthew and the pot and the kettle was a secular proverb found in none of the gospels. But I sensed a spirit of smugness and an air of spiritual superiority had suddenly enveloped me like a thick fog. I decided to forego the opportunity for fraternal correction. After all, I was not at Hazelden doing research on a book. I was just another broken-down drunk like Max.)
“Get me a phone,” said Murphy-O’Connor.
A telephone was wheeled into the room. Murphy-O’Connor consulted a memo pad and dialed a number in a distant city. It was Max’s hometown. Our receiver was rigged electronically so that the party dialed could be heard loud and clear throughout the living room on the lake.
“Hank Shea?”
“Yeah, who’s this?”
“My name is Sean Murphy-O’Connor. I am a counselor at an alcohol and drug rehabilitation center in the Midwest . Do you remember a customer named Max? (Pause) Good. With his family’s permission I am researching his drinking history. You tend bar in that tavern every afternoon, so I am wondering if you could tell me approximately how much Max drinks each day?”
“I know Max well, but are you sure you have his permission to question me?”
“I have a signed affidavit. Shoot.”
“He’s a helluva guy. I really like him. He drops thirty bucks in here every afternoon. Max has his standard six martinis, buys a few drinks, and always leaves me a fin. Good man.”
Max leapt to his feet. Raising his right hand defiantly, he unleashed a stream of profanity worthy of a stevedore. He attacked Murphy-O’Connor’s ancestry, impugned Charlie’s legitimacy and the whole unit’s integrity. He clawed at the sofa and spat on the rug.
Then, in an incredible coup de main he immediately regained his composure. Max reseated himself and remarked matter-of-factly that even Jesus lost his temper in the temple when he saw the Sadducees hawking pigeons and pastries. After an extemporaneous homily to the group on justifiable anger, he stoved his pipe and presumed that the interrogation was over.
“Have you ever been unkind to one of your kids?” Fred asked.
“Glad you brought that up, Fred. I have a fantastic rapport with my four boys. Last Thanksgiving I took them on a fishing expedition to the Rockies . Four days of roughing it in the wilderness. A great time! Two of my sons graduated from Harvard, you know, and Max Jr. is in his third year at . . . ”
“I didn’t ask you that. At least once in his life every father has been unkind to one of his kids. I’m sixty-two years old and I can vouch for it. Now give us one specific example.”
A long pause ensued. Finally, “Well, I was a little thoughtless with my nine-year-old daughter last Christmas Eve.”
“What happened?”
“I don’t remember. I just get this heavy feeling whenever I think about it.”
“Where did it happen? What were the circumstances?”
“Wait one minute!” Max’s voice rose in anger. “I told you I don’t remember. Just can’t shake this bad feeling.”
Unobtrusively, Murphy-O’Connor dialed Max’s hometown once more and spoke with his wife.
“Sean Murphy-O’Connor calling, ma’am. We are in the middle of a group therapy session, and your husband just told us that he was unkind to your daughter last Christmas Eve. Can you give me the details, please?”
A soft voice filled the room. “Yes, I can tell you the whole thing. It seems like it just happened yesterday. Our daughter Debbie wanted a pair of earth shoes for her Christmas present. On the afternoon of December 24, my husband drove her downtown, gave her sixty dollars, and told her to buy the best pair of shoes in the store. That is exactly what she did. When she climbed back into the pickup truck her father was driving, she kissed him on the cheek and told him he was the best daddy in the whole world. Max was preening himself like a peacock and decided to celebrate on the way home. He stopped at the Cork ‘n’ Bottle–that’s a tavern a few miles from our house and told Debbie he would be right out. It was a clear and extremely cold day, about twelve degrees above zero, so Max left the motor running and locked both doors from the outside so no one could get in. It was a little after three in the afternoon and . . .
Silence.
“Yes?”
The sound of heavy breathing crossed the recreation room. Her voice grew faint. She was crying. “My husband met some old Army buddies in the tavern. Swept up in euphoria over the reunion, he lost track of time, purpose, and everything else. He came out of the Cork ‘n’ Bottle at midnight . He was drunk. The motor had stopped running and the car windows were frozen shut. Debbie was badly frostbitten on both ears and on her fingers. When we got her to the hospital, the doctors had to operate. They amputated the thumb and forefinger on her right hand. She will be deaf for the rest of her life.”
Brennan Manning, 1934-2013
Max appeared to be having a coronary. He struggled to his feet making jerky, uncoordinated movements. His glasses flew to the right and his pipe to the left. He collapsed on all fours and sobbed hysterically.
Murphy-O’Connor stood up and said softly, “Let’s split.”
Twenty-four recovering alcoholics and addicts climbed the eight-step stairwell. We turned left, gathered along the railing on the upper split level and looked down. No man will ever forget what he saw that day, the twenty-fourth of April at exactly high noon. Max was still in the doggie position. His sobs had soared to shrieks. Murphy-O’Connor approached him, pressed his foot against Max’s rib cage and pushed. Max rolled over on his back.
“You unspeakable slime,” Murphy-O’Connor roared. “There’s the door on your right and the window on your left. Take whichever is fastest. Get out of here before I throw up. I am not running a rehab for liars!”
The philosophy of tough love is based on the conviction that no effective recovery can be initiated until a man admits that he is powerless over alcohol and that his life has become unmanageable. The alternative to confronting the truth is always some form of self-destruction. For Max there were three options: eventual insanity, premature death, or sobriety. In order to free the captive, one must name the captivity. Max’s denial had to be identified through merciless interaction with his peers. His self-deception had to be unmasked in its absurdity.
Later that same day Max pleaded for and obtained permission to continue treatment. He proceeded to undergo the most striking personality change I have ever witnessed. He got honest and became more open, sincere, vulnerable, and affectionate than any man in the group. Tough love had made him real and the truth had set him free.
The denouement to his story: The night before Max completed treatment, Fred passed by his room. The door was ajar. Max was sitting at his desk reading a novel entitled Watersbip Down. Fred knocked and entered. For several moments Max sat staring at the book. When he looked up, his cheeks were streaked with tears. “Fred, he said hoarsely, “I just prayed for the first time in my life.” Max was on the road to knowing God.
An intimate connection exists between the quest for honesty and a transparent personality. Max could not encounter the truth of the living God until he faced his alcoholism. From a biblical perspective, Max was a liar. In philosophy, the opposite of truth is error: in Scripture, the opposite of truth is a lie. Max’s lie consisted in appearing to be something he wasn’t–a social drinker. Truth for him meant acknowledging reality–his alcoholic drinking.
The Evil One is the great illusionist. He varnishes the truth and encourages dishonesty. “If we say we have no sin in us, we are deceiving ourselves and refusing to admit the truth”(1 John 1:8). Satan prompts us to give importance to what has no importance. He clothes trivia with glitter and seduces us away from what is real. He causes us to live in a world of delusion, unreality, and shadows.
“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”
Eph. 4:32
“It’s unfortunate and I really wish I wouldn’t have to say this, but I really like human beings who have suffered. They are kinder.”
Emma Thompson
She has nailed down a thought here. It is only a starting point, a beginning that one should work-out, over and over. We begin at this realization that there can be a definite link between suffering and kindness. It’s like two wheels of a bicycle.
I’m in love with kind people. All the people I have met who were truly wonderful, had very kind hearts. Kindness set them apart.
Historically, kindness was regarded as one of the “Knightly Virtues” of medieval times. Having it was to be a mark of chivalry. In theology, it was one of seven virtues, that mirrored the “Seven Deadly Sins.” It seems to me that believers who practice kindness are to be regarded as part of a spiritual nobility.
This connection between suffering and kindness isn’t so much as a “cause and effect,” but rather a ‘fruit’ which has to ripen, or mature. Pain is not always this productive in our lives. It can bring bitterness and loss as easily as it can bring kindness and gentleness. And many of us who struggle with mental illness or substance abuse understand this all to well.
The apostle Paul was right to link his sufferings to spiritual growth. If you can do this you are moving in the right direction. It will not lift you out of the pain; you will still have the sense of being overwhelmed, but you will see through it with the eagle eye of faith.
Why is it that so many who have suffered, will go on to become kind people?
It may have to do with two dynamic principles. The first metaphor would have to be the smelter/the potter. These are significant because they illustrate how believers are always in process. We are in flux, either moving under the hand or under the heat.
The second metaphor is the grape vine dresser/bread maker. These strike me as harsh, although it may not always feel that way. But both are definite “hands-on” from a supervisory source–the Holy Spirit.
Suffering is a lot like learning another language. Some days it will just click, and then other days you can’t remember your previous lesson. But if you are really patient you will learn to speak the dialect of suffering. Learning languages can open up the world to you. If you learn to speak “suffering” you will be able to touch the hearts of millions.
But there needs to be patience. You must wait for “kindness.” Transformation will never be smooth or easy. There are no switches for God to flip to make you Christlike. You will not wake up tomorrow morning with the character of Jesus–his mercy, love, wisdom and kindness. I’m sorry. (Choose to dispute this, and I will let you.)
“I prefer you to make mistakes in kindness than work miracles in unkindness.”
Mother Teresa’s counsel
“God has chosen you and made you his holy people. He loves you. So you should always clothe yourselves with mercy, kindness, humility, gentleness, and patience.”
There are only a handful of his songs that I don’t like. Of course, I love all the gospel music he recorded. But I also love everything from Cry, Cry, Cry to Cocaine to T for Texas to Hung My Head to his rendition of Nine Inch Nails’ Hurt and Depeche Mode’s Personal Jesus. His music covers the whole spectrum of real human existence. Many of his songs bring tears to my eyes every time I hear them.
But as great as his music is, the reason I love Johnny Cash has just as much to do with his life and his witness to the grace and redemptive power of Christ. I have read two of his biographies and several essays about him in a book of collected essays. I also have a graphic novel about his life that I recently purchased (though I haven’t read it yet), and have read the introduction to his novel The Man in White. He lived a fascinating and tumultuous life.
For anyone interested in the life of a legend who is nonetheless an incredibly “real” person with struggles and trials just like the rest of us, I recommend The Man Called Cash: The Life, Love, and Faith of an American Legend by Steve Turner. This book is a meticulously researched and well-written account from which even those who knew Johnny well would likely learn something about him that they didn’t know before. Starting almost at the end, with the death of June Carter, and then winding his way through the early years, the middle years, and everything in between, Turner reveals a man who knew God as only a sinner can.
This book includes two awesome sections of black and white photos from Johnny’s life, as well as the unedited text of an interview Turner conducted with Johnny in 1988, a chronology of June and Johnny’s lives, a complete discography, and an index. But these are all just icing on the cake of a story that will bring tears to your eyes and a smile to your heart.
One of my favorite stories of redemption is about the time Johnny crawled into Nickajack Cave, thirty miles from Chattanooga, with the plan to never come out.
He believed that if he crawled in far enough, he’d be unable to find his way out. When he starved to death it would look like a tragic accident.”
In 1995 he [Johnny] told the writer Nick Tosches:
“It just felt like I was at the end of the line. I was down there by myself and I got to feelin’ that I’d taken so many pills that I’d done it, that I was gonna blow up or something. I hadn’t eaten in days, I hadn’t slept in days, and my mind wasn’t workin’ too good anyway. I couldn’t stand myself anymore. I wanted to get away from me. And if that meant dyin’, then okay, I’m ready. I just had to get away from myself. I couldn’t stand it anymore, and I didn’t think there was any other way. I took a flashlight with me, and I said, I’m goin’ to walk and crawl and climb into this cave until the light goes out, and then I’m gonna lie down. So I crawled in there with that flashlight until it burned out and I lay down to die. I was a mile in that cave. At least a mile. But I felt this great comfortin’ presence sayin’, “No, you’re not dyin’.” I got things for you to do. So I got up, found my way out. Cliffs, ledges, drop-offs. I don’t know how I got out, ‘cept God got me out.
Turner, pg. 119.
And God did have things for Johnny to do. He had to show the world how even someone as strung out on drugs as he was could be redeemed by the grace of God. He had to show that despite our faults and weaknesses – or maybe because of them – God loves each and every one of us. He may have been a music legend, but he was never afraid to use his talent to glorify God and to share the gospel. His was a life of redemption and grace well worth reading about. If you think your life isn’t worth living or that God can’t possibly love you or redeem you, read about the life of one who was chief among sinners but who was saved by grace.
As a bonus to go along with this book review of his biography I want to share this video of the song “Singer of Songs” by Johnny Cash. It is a great synopsis of the purpose God had for his life and how he fulfilled it. He truly was a singer of songs about life, love, death, birth, God, and more. I suspect he’s still singing today at the throne of the King.
Broken Believers 