We have a built-in a deep, voracious hunger for God and nothing can change that fact. You will never find anything that will satisfy this craving. My lovely wife loves chocolate, and I love my lattes. But they absolutely pale in the light of Him; there is no comparison. Fact #1, we were made to walk with God.
“There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus”–Blaise Pascal
Life unfolds before you, and your life has a definite purpose. Fact #2, God wants to connect you to himself. In the Garden-of-Eden days, Adam and Eve had this incredible relationship with him. The Bible tells us that God desired to “walking in the garden in the the cool of the day.” He has not changed. He wants to go hiking with you!
C.S. Lewis once said, “Experience: that most brutal of teachers. But you learn, my God do you learn.”
Some of us who are reading this suffer from mental issues. Others struggle with broken relationships and divorce. There are those who deperately live out of their physical difficulties, illnesses and addictions.
I invite you to consider a life with God through Jesus. Fact #3, your load will not be any lighter nor your path less challenging. But walking with God will fufill your dreams of purpose and meaning. His love and forgiveness can surround you and give you a new life. It would be a honor to help you make this step.
The Lord moves in mysterious ways. As a good evangelical, I never thought I would be using prayer beads and saying the Jesus Prayer. It started when an old friend decided he wanted to make me a set of beads. It surprised me, but I said, “Why not?”
In my thinking, I laid down a single stipulation, I wasn’t open to a Catholic rosary, and wanted nothing to do with devotion to Mary. So, he scrounged up his materials and fashioned me an Orthodox, or Anglican chaplet of 33 beads. And they are beautiful. I have other friends who are Orthodox and I’ve always had an affinity for their faith and practice.
Of course, I didn’t know how to blend them in my prayer times. It seemed to be a tad peculiar for this “evangelical-charismatic” pastor to be using them. I felt like a grown man getting caught trying to ride his toddler’s tricycle. But since I was already familiar with the “Jesus Prayer”, and since I knew God wasn’t going to strike me down with lightning, I forged on ahead.
For many, the “prayer of the heart” or the “Jesus prayer” is understood as a practice of personal devotion, a response to Paul’s admonition to “pray unceasingly,” a prayer said with the lips which descends from the head into the heart. Our prayer is to become eventually so much a part of us that our very breathing, our very living becomes prayer. At least that was the theory. But, since I was unhappy with my prayer life on my own, I decided I had nothing to lose and so I gave it the green light.
The Jesus Prayer is this, “Lord Jesus Christ, Son of God, have mercy on me, the sinner.” It is based on Mark’s account of the Pharisee and the Tax Collector. I certainly could relate to the tax collector, especially with my battles with depression and bipolar disorder nipping at my heels.
I began praying, using the beads and the Jesus prayer. Instinctively, I knew that I was about to learn something valuable. But at first it was awkward. I did not want it to become formal or religious. I was wary of praying religiously. I did not want to parrot a phrase to get some kind of “religious buzz”. I was really cautious, with a somewhat skeptical eye on the whole affair.
What I found was a considerable breakthrough! Using the prayer beads and focusing on just talking to the Lord began to be something I really, really wanted to do. I found, improvising, I could adapt it to what was right for me. I found that rather then being repetitive, it infused my time with insight and blessing. The whole thing was like a track, a train track, that for the first time gave my prayer time structure and continuity.
As depressed and mentally ill Christians, we can be a bit unstructured and vague when it comes to praying and meditating on the Word. For the most part, we can be pretty undisciplined people. We require something a little different to help us in a relationship with the Lord. I guess I want to challenge you, to experiment with this.
It’s still a gray day, here in Alaska, and I’m dealing with some depression symptomology. I’m glad I am being “held tight” by the Lord. Phil. 1:6 is my promise that He won’t give up, but continue His work, no matter what.
Watched a nature show last night. It was about a submersible that is taken to the bottom of the sea. In the pitch blackness it shines high intensity lights. It has been able to film sea creatures that have not ever been seen before. It was fascinating to watch.
This morning, in prayer I began to think about explorers, like for example
Exploring the Kingdom of God
“Lewis and Clark”. They opened up the American west by their effort to move to the Pacific Ocean. I was thinking about the journey, the effort we have to take as a “sojourner’, not a resident.
There must be “intentionality of purpose” to develop such an attitude. I want the attitude of an explorer of spiritual truth. Opening up new areas of the truth and experiencing the character of God. Having renounced the world, we journey with the Spirit through the Word as investigators (and experiencers) of the truth.
Thanks to Jesus, who makes it possible by His blood for us to enter into this new territory.
12 Why has your heart carried you away, and why do your eyes flash,
13 so that you vent your rage against God and pour out such words from your mouth?
Is it wrong to be angry with God? No.
The problem comes when legitimate feelings of anger are not handled correctly and lead to inappropriate bitterness and rebellion which sometimes accompany anger. The Bible realistically portrays the frustration and anger of God’s people when things go wrong or when they cannot understand why certain things happen. This was the reason for Job’s anger. Not only did he feel he was being treated unjustly by God, but he could get no explanation from him.
Jonah’s anger over Neneveh’s repentance and the death of the shade-giving vine was inappropriate (Jonah 4). Twice the Lord questioned him, Have you any right to be angry? (Jonah 4:4,9). The prophet Jeremiah grew angry with God because of his persecution and the lack of response to his preaching. But he went too far when he accused God of lying (Jer. 15:18). Immediately, God told him to repent and stop uttering foolish words (15:19).
Ultimately, that is where Job ended up. Though his suffering caused many questions and anguish, he went too far when he insisted that he had a right to an explanation. In the end, God spoke to Job and set him straight: God had the right to question Job, not the other way around (38:1-3). Job realized he had been arrogant and that his anger was unjustified. When confronted by the awesomeness of God, Job repented (42:6).
A sample from the best-selling Quest Study Bible. Copyright Zondervan Publishing House. All rights reserved. www.Zondervan.com. To order, click her
Broken Believers 