Category: brokenness

Meet My Friend, Pain

I’ve gone through many awful things—stuff that should have destroyed me. Things so bitter and hard it’s a wonder that I’ve even survived. I’m not overstating and not melodramatic. I know that I’m still standing because of grace and mercy that God has given. 

The other day I stepped into a gym where a Church potluck was happening. Now I’ve been in constant pain for several months and it’s been terribly hard. Standing and waiting on the line to get shorter, I distinctly heard something that seemed to come out of the blue. 

“Pain is now your friend.” 

That thought definitely did NOT originate from me. Initially, it was absurd. Bizarre. I stood in that crowd, rocked by that idea, “pain is now your friend.” I can’t explain it, nor can I diminish it. Obviously, the idea was not conjured up or produced by my conjecture or reasoning. It is exactly what it is. 

A day later I came across this thought. 

“I have learned to kiss the wave that throws me against the rock of ages.” 

C.H. Spurgeon 

Can I kiss that wave? Can I discount all the difficulties that pain has caused in my life? Now I admit I had been praying quite earnestly for God to take me. That may be a shock to some, I know. But I’ve had enough of this misery. Enough! Bring me home. I’m so tired of this. 

What crushed me did not crush God’s purposes for me. 

Much could be said about this, but what could not destroy me needs to make me aware. I have been given a “hard” gift. I have endured much hurt. And even now, as I typed out this post, I still am in pain. Why? 

There is a definite purpose why. That pain is my friend, my companion. For how long, I do not know. But I do know that I will kiss that wave, for it presses me to my Savior. I cannot explain it, because it’s foolish and counterintuitive. I’m not trying to ignore its presence, nor am I trying to paint “a happy face” on it. 

“During this time now, we have troubles and pain. But I am sure that these troubles are not really very great. One day God will show us all the great things he has prepared for us. That will make the troubles that we have now seem very small.” 

Romans 8:18, RB 

Yes, dear one, pain is one of my best friends. Nothing else could have reached me, I needed some hard “medicine” because I could not understand this any other way. 

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” 

2 Corinthians 1:4, ESV 

I think I now know why.

Some will not understand, that’s ok. I’m glad they don’t.

“Suffering is unbearable if you aren’t certain that God is for you and with you.”

Tim Keller

The Awful Pain of Job

job-and-his-friends

“Oh, why give light to those in misery,
    and life to those who are bitter?
21 They long for death, and it won’t come.
    They search for death more eagerly than for hidden treasure.22 They’re filled with joy when they finally die, and rejoice when they find the grave.
23 Why is life given to those with no future,
    those God has surrounded with difficulties?”

Job 3:20-23, NLT

Job begins to curse his very existence. Life has become far too brutal. He has lost everything. At this point Job is completely undone.

There is an endless grief that even his tears can’t help.

In Job’s first speech he asks some basic questions:

  • Why is light given to those who are full of pain?
  • Why does life unfold to the one who rather not live anymore?

There is a powerful wish or desire in this three verses. He wants to die, and end the charade. He wishes for non-existence and laments that he can not die fast enough. His terrible pain has taken his life.

People with disabilities and chronic pain can understand Job’s welcome craving for any sort of release. Once they were “whole” people. Death was something to be avoided at all costs. But now it is seen as an escape.

Job simply wants out.

Hurting people will often turn to drinking and drugging as a way of coping. We’ll try anything to numb our thinking. It’s what gets us through the day. We are bitter, and we are lost.

For Job (the patron saint of pain) finds that nothing will fix him. His friends have come, but they seem to only accuse and confuse job. Honestly he is better when they just sat with him in silence. If you read the book of Job you will understand.

“God wants us to choose to love him freely, even when that choice involves pain, because we are committed to him, not to our own good feelings and rewards. He wants us to cleave to him, as Job did, even when we have every reason to deny him hotly.”

–Philip Yancey

“Come quickly, Lord, and answer me, for my depression deepens. Don’t turn away from me, or I will die. Let me hear of your unfailing love each morning, for I am trusting you. Show me where to walk, for I give myself to you.”

Psalm 143:7-8

 

ybic, Bryan

 

His Oil, Your Head

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I have to admit, I always wondered what this verse in Psalm 23 meant. I thought “He anoints my head with oil” was a nice poetic phrase for God blessing David. But as I delved deeper into the context and explored different interpretations, a beautiful and profound meaning unfolded before my eyes.

First of all the act of anointing with oil holds significant cultural and spiritual symbolism in biblical times. It was a practice to anoint guests as a sign of honor and welcome, especially in lavish feasts and celebrations.

Anointing with oil also had medicinal purposes, as it could soothe and heal various ailments. (Now that’s interesting, I thought.)

In the context of Psalm 23, the phrase “He anoints my head with oil” takes on a deeper metaphorical meaning. It signifies God’s abundant blessings, His provision, and His care for His people. Just as a host anoints the head of a guest as an act of honor and hospitality, God lovingly anoints us with blessings and favor.

Moreover, the act of anointing with oil has spiritual connotations. In ancient religious rituals, anointing with oil was a sign of consecration, setting apart someone or something for a holy purpose.

This verse also portrays a practical picture of medicinal shepherding.

In biblical times, shepherds used oil to treat and protect the sheep’s wounds and keep insects away from their heads. By anointing our heads with oil, God brings healing and comfort to our brokenness, soothing our hurts and protecting us from the turmoil of life.

Sheep often can do harmful things to themselves as they try to find relief from flies and ticks.

Their ears and eyes can be targets for tormenting insects as well.

Sheep have been known to bash their heads against rock walls to dislodge flies from their ears, noses, and eyes. A good shepherd watches closely over his flock. He watches over them carefully.

A good shepherd knows that poured out oil forms a barrier of protection against these things that would try to destroy the sheep.

Have you ever asked God to anoint your head with oil?

Psalm 23 as a whole beautifully paints a picture of God as our loving and caring Shepherd, guiding us, providing for us, and protecting us. The imagery of anointing with oil further illuminates the depth of His love and the extent of His care. It reminds us that we are chosen and cherished by God, and that His blessings are abundant and unending.

But ask yourself these questions. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them?

The Holy Spirit can come with His endless supply of oil!

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

Oh how He loves you!

Elijah Had Issues as Well

elijah
Elijah and the Angel

“Then Elijah walked for a whole day into the desert. He sat down under a bush and asked to die. “I have had enough, Lord,” he prayed. “Let me die. I am no better than my ancestors.”

1 Kings 19:4

Poor Elijah.  He was bold and heroic, taking on the enemy at Mt. Carmel.  A mighty victory was amazing, but here he is, completely defeated and overpowered by his own fear and doubt.  How defeated was he?  We hear him begging to be allowed to die. 

He was overwhelmed.

You could say that Elijah was saturated with fear.  He could not resist taking on the conflict.  It seemed to him that everything was now directed at him.  He couldn’t take one step forward.  So, he folded.  Everything was affecting him on a personal level, and he was not built to take the load.

Many of God’s children come to this point.

He was shorting out.  His internal circuits were not designed for this.  He crumbles under the weight.  As we read the text, it all seems to be a bit off.  We shake our heads and wonder about strange Elijah.  We see him incapacitated by his doubt and fear.  But it doesn’t seem to us to be an issue.  The prophets of Baal wouldn’t deceive the Israelites anymore. After all, he had just achieved a fantastic victory that should propel him to the next encounter.

“Elijah was a human being just like us.”

James 5:17

The servants of the Lord are vulnerable.  As we step into the flow of God’s presence we will come “face-to-face “with things that are beyond us.  Often we will find ourselves pushed beyond our limits, backed in a corner and stripped of our weaponry.  Our enemies now turn to face us without fear of reprisal.

Our Father deals gently with a wounded servant.

Elijah had been crippled.  He had nothing more to give.  We can shake our head, and pass him by as a casualty of a spiritual war. But the funny thing is that God tells his story, he has been added to the narrative of scripture.  His falterings, and failings has become our focal point.  Elijah, with all his issues must be faced, and we must look at him.

We see the tenderness and gentleness of God as He deals with His bruised servant. God loves His broken believers. (1 Kings 19:12-13).

His Spirit is oh so gentle.

He comes whispering.  He lifts Elijah at Elijah’s pace.  A painful rebuke, and there isn’t a harsh word of correction, it is not even considered.  Our Father deals carefully with a wounded servant.  Elijah would go on to serve Jehovah.  Elijah would be a changed man.

God had mended him.

bry-signat (1)

(Background: 1 Kings 18-19)