The Prodigal Son of the Old Testament

God’s temple was now filled with an evil darkness. King Manasseh made the Lord’s holy place a fountain of sin and filth. Instead of holiness, it was an evil place.

He brought in dark things that were twisted, perverted and clearly forbidden.

“Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.”

2 Chronicles 33:9, ESV

His own darkness was now encouraged by others, it became accessible, available and promoted:

  • The high places were rebuilt throughout the land.
  • Altars to Baal rebuilt, using images of wood.
  • In the holy temple, altars to the “starry host,” astrology, plain and simple.
  • Human sacrifice of his own sons to Molech, a false god. Murder.
  • He practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists.

Evil was being encouraged and something wicked was replacing all that was good and true. The analysis of Manasseh’s policies was way beyond disturbing. Of all the kings of Judah, he was the most sinful and the most corrupt. He was at the bottom of the barrel.

The Hebrew word for “led astray” can be translated seduced.

Manasseh was an incredibly immoral man, a king who ruled for 40 years. “He did all he could to pervert the national character, and totally destroy the worship of the true God; and he succeeded.” (Clarke)

It’s believed that he put Isaiah to death by cutting him in two.

Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.

1 Kings 21:16

But then something happened.

And the LORD spoke to Manasseh and his people, but they would not listen. Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

2 Chronicles 33:10-11

Assyria came knocking on Manasseh’s door. I think there was a certain mercy here, but also discipline. Manasseh had “hooks,” inserted through his jaw and out of his mouth. Like a fish he was led to Babylon, a trophy of the power of the army of Babylon.

It was from a dark dungeon that Manasseh cried out to the Lord and repented.

(2 Chronicles 33:12-13.)

There’s a Jewish fable that when Manasseh cried out to God the angels boarded up the windows in heaven. They wanted to block out his prayer so God wouldn’t be able to hear. But God, rich in mercy, bored a hole in front of His throne to hear Manasseh’s desperate cry.

The Lord’s intention was to forever show His kindness and grace given to the most awful repentant sinner.

I believe that Manasseh was the “Prodigal Son” of the Old Testament.

God is not at a loss when He moves to bring us back to Himself. He can woo or whip. He can draw or drive. He can work rapidly or slowly, as He pleases. In other words, He is free to be God! And in His own way, at His own pace, He brings us back.

     Tom Wells

God is wildly in love with you. Yes, the sin you’ve committed is awful, but the Lord wants you to come back. He may discipline you, but He forgives everything if you’ll turn and repent.

No matter how awful your sin, He forgives and restores. Manasseh is proof of that.

Sources:

2 Chronicles 33:1-20

2 Kings 21:1-18

Enduring Word commentary

The Scars of Depression

knight

It is a bad habit to try to teach without personal knowledge. We can preach, and yet we do not possess. This is one of the occupational hazards of those of us in our profession. It also seems to carry a horrible curse of spiritual sterility, that the wise believer can discern.

It’s been over 30 years since a diagnosis of severe clinical depression was made. I believe I was BP in my teens. Life is a roller-coaster for me, up and down, with a twist or two along the way. I am now fairly aware at 65 that much of my earthly existence has already been lived. Life can become such a grind. I’m tired and broken and ready for eternity.

But my scars have taught me so much. I understand, and I’m more aware of others. As a teacher, a pastor, it is a very good thing I believe. I also now have a profound desire to step into eternity. That will be a wonderful day. A moment of all moments. The ultimate moment.

“‘One should go to sleep as homesick passengers do, saying, “Perhaps in the morning we shall see the shore.”

–Henry Ward Beecher

Billy Bray was an illiterate Cornish evangelist in the 1850s. He was heard to pray this: “Lord, if any have to die this day, let it be me, for I am ready.” By faith, I think I do understand these sentiments. I am ready to go as well.

I love collecting good quotes. But here’s two more good ones:

“God buries His workmen but carries on His work.”   -Charles Wesley
“If we really think that home is elsewhere and that this life is a “wandering to find a home,” why should we not look forward to the arrival?”  – C.S. Lewis

Sorry if I’m being too maudlin. But the battle is so long, and it doesn’t ever let up, does it? We all can become weary after a while. What we need is to be ‘shut in’ with the Lord. The Word reminds us:

Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God”

Acts 14:22

“Tribulations” are common, and each must battle through them. And without being melodramatic, we each must walk through the blazing furnace. But I can also boldly attest that there is more than enough grace for each of us. We just need to become desperate enough. (Which shouldn’t be too hard).

Armor is given. Wearing it means you’ll survive (and thrive) to see another day. Those who may suggest that the Christian life is a “bed of roses,” I would say that they haven’t read Ephesians 6. If there is no war, why would the Holy Spirit tell us to put it on?

“Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” 

Ephesians 6:10-11

We are just starting to learn we must fall in love with Jesus. He receives us with a massive kind of love. And His mercy meets us at every doubtful corner. You have His Word on it. Simply ask Him to come to you. 

 

God bless you.

Jesus is My Apple Tree

apple-tree

“Like the finest apple tree in the orchard
    is my lover among other young men.
I sit in his delightful shade
    and taste his delicious fruit.”

Song of Solomon 2:3, NLT

Jesus is my apple tree. He keeps my dying soul alive.

He is the subject of many different metaphors. We know Him as a shepherd, a door, and bread. There are many other ‘pictures’ in Scripture that speak of his ministry and life. There is one that strikes me today, that of Jesus Christ as a life-giving tree– an apple tree. Song of Solomon 2:3 and Revelation 22:1 are the ‘roots’ of this wondrous thought.

“On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations.”

Rev. 22:2

To think of Jesus as ‘the tree of life’ or an apple tree is both an honor to Him and a strength for us. We can swirl metaphors around all day and never exhaust their truths. Jesus, “the apple tree,” is seen imparting life and healing through His fruit. He is the source of everything good and grand in our lives. Eating His fruit is not only significant but encouraged. 

The young maiden in Song of Solomon has given us her take on Jesus– her shepherd, lover, and king. She sees him as the finest in the forest. He provides shade to her, as she eats the fruit of his branches.

Oh, what a worthy picture of Jesus our Savior.

We can look at this all day. As we come to Him we can see the One who is gifting each of us his blessings. We do well to consider him this way.  It honors Him.

There is a song, based on an anonymous poem, first appeared in a New England hymn collection by a New Hampshire preacher in 1784, so it has a history. Many people sing this as a Christmas carol, although there is nothing in the words that refer to Christmas. Go through each stanza. See if it fits you. Perhaps it will cause you to see Jesus in a new way.

Here is the poem in its entirety:

Jesus Christ, the Apple Tree

The tree of life my soul hath seen,
Laden with fruit and always green:
The tree of life my soul hath seen,
Laden with fruit and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

His beauty doth all things excel:
By faith I know, but ne’er can tell,
His beauty doth all things excel:
By faith I know, but ne’er can tell,
The glory which I now can see
In Jesus Christ the apple tree.

For happiness I long have sought,
And pleasure dearly I have bought:
For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
‘Tis found in Christ the apple tree.

This fruit doth make my soul to thrive,
It keeps my dying faith alive;
This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

“Consider Jesus. Know Jesus. Learn what kind of Person it is you say you trust and love and worship. Soak in the shadow of Jesus. Saturate your soul with the ways of Jesus. Watch Him. Listen to Him. Stand in awe of Him. Let Him overwhelm you with the way He is.”   

John Piper

 

My Enemy is at the Door

strongtower2

“And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.”

2 Chronicles 20:15, ESV

flourish10

We certainly don’t face a human army, yet the spiritual battle is just as consuming. Satan and his hordes are working 24/7 to capture our hearts and minds. He wants to enslave our spirits, and to assimilate us into his rebellion against God. For the broken believer, we know where we are weakest. Satanic influence can be fierce. However we are not alone.

Jehoshaphat’s own situation was precarious. Vastly out numbered, his own troops were about to be slaughtered and Jerusalem captured. Jehoshaphat responds by praying. He acknowledges God, and asks for divine help. We find him desperate, and that is how humility grows.

‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.”

When God intervenes, we can only watch (and trust) His deliverance. King Jehoshaphat arranged for his army to be led by singers. There is a confidence here. Praise and worship is the way the enemy is defeated. “The battle belongs to God.” A great victory is won.

Make God your general. Infuse the atmosphere with prayer and praise. Impossible things are about to happen. Victory can be yours if you can only ‘get out of the way.’ This is the wisest and the safest course. (My worst defeats have come when I try my hardest to battle on my own.) When the enemy is pounding at the door, ask Jesus to answer it. He alone will bring you the victory.

P.S. Find a psalm– and then hide yourself in it.