A Used Heroin Needle

Clarion Alley, 1987

I lived in the inner city of San Francisco from 1986-1989. I was a full-time missionary and lived in community called SOS. There were about 10 believers, and we were committed to doing high visibility evangelism, “taking the Church on the street.” We all lived in an old Victorian in the Mission district. 

I will not minimize the difficulty and danger of the streets combined with our ministry’s approach. Not only was it hard, but we also lived in a hard place. Our neighbors were heroin addicts, and we lived just a couple of doors down from the “largest lesbian rock-roll bar west of the Mississippi.”  

Directly behind our house was an alley that was as bad as you can imagine; addicts and winos had basically taken over. It was full of trash, feces, and urine. And in the hot summer it would make your eyes water. It really was awful. 

Please keep reading. 

One hot summer day I decided to clean up part of our alley. Armed with an old broom, laundry detergent, a hose (and courage) I headed out to scrub away. It took some doing; it was somewhat nauseating. 

I noticed a small hole in the corner of the wall. I reached in to discover a well-used heroin needle hidden inside. I ran that needle into my hand. 

I really didn’t think much about it at the time. 

About six months later I was in San Francisco General outpatient for AIDS testing. I had been terribly tired and had lost some weight. Perhaps I had been infected? It was funny but a part of all of this was having to sit in a circle with a dozen gay men being instructed about safe sex practices. (I remember bananas and condoms were used.) 

It was 1987, and AIDS testing was still primitive; it took 6 weeks for the results. 

That wait was a bit of a challenge. I cried out to the Lord many times. Since the symptoms got even worse, I started to think the worse. I was thinking, “was this considered martyrdom?” or “I can’t ask Lynn to marry me now.” (I had been thinking about this up to then.) 

I was positive that I had AIDS. 

About 20 years later I discovered I had contracted HCV, Hepatitis C. I had a good doctor who knew his stuff. Although my liver had been damaged by that point, he guided me through a maze of testing and found a new med that was supposed to have good results. It did, thank God. I had finally been cured. 

Lynnie and I were married on January 7, 1989. 

What can I say really? I know the Lord directly intervened. We returned to Alaska where I was asked to teach at the Alaska Bible Institute. I was able to draw on my many experiences with SOS in San Francisco to touch the hearts of young men and women going into ministry. 

Lynnie and I went on to pastor a Church in 2000. 

Only God can bring good out of something bad. 

“O Lord my God, I cried to You for help, and You have healed me.” 

Psalm 30:2 

 James H. Aughey 

When You Sift Wheat


Threshing Wheat
“Simon, Simon, Satan has asked to sift each of you like wheat.  But I have pleaded in prayer for you, Simon, that your faith should not fail.”
“So when you have repented and turned to me again, strengthen your brothers.”

Luke 22:31-32

I’ve been thinking about failure;  it is something that I am really, really good at.  In my over 40 years of walking with Jesus, I realized that I’ve experienced more weak moments then strong.  I have easily failed more than I have succeeded. I am embarrassed by this. 

I’ve sinned, and failed more as a Christian, than I ever did as a pagan sinner. And things sometimes show little sign of improving. 

Simon Peter is about to undergo a trial so intense and difficult, that unless Jesus intervenes it will probably destroy Peter!

(The only other blatant attack where Satan seeks permission is in the life of Job. It is reasonable to believe that the forces of hell are concentrated on Peter.)

You and I undergo some of this onslaught ourselves.  We go through periods of intense trial.  Everything just falls apart, and we lose hope.  I’ve had several periods like that, it’s like a tornado from hell bears down upon my life.

But there is something remarkably good in all of this.
  • First, Jesus is praying for me to endure.  He is the faithful intercessor for my soul.
  • Second, He gives us a modicum of understanding by warning us of the approaching storm.  Peter is told ahead of time of what was going to happen.
  • Third, the wheat will be sifted.  Sifting or winnowing of the grain is necessary, it’s a good and godly work of the Holy Spirit. It is a good thing, as it builds your faith.
  • Four, you will survive to strengthen your brothers and sisters.

All pain and failure gives us a mandate to serve others. Our weakness gives us a spiritual license to become a shepherd of mercy and hope.  (You could say that you are now a licensed minister.)

We can ask for nothing more; it is a good and profound work to serve others.
In love’s work, only sifted people can truly serve.

 

The Awful Pain of Job

job-and-his-friends

“Oh, why give light to those in misery,
    and life to those who are bitter?
21 They long for death, and it won’t come.
    They search for death more eagerly than for hidden treasure.22 They’re filled with joy when they finally die, and rejoice when they find the grave.
2Why is life given to those with no future,
    those God has surrounded with difficulties?”

Job 3:20-23, NLT

Job begins to curse his very existence. Life has become far too brutal. He has lost everything. At this point Job is completely undone.

There is an endless grief that even his tears can’t help.

In Job’s first speech he asks some basic questions:

  • Why is light given to those who are full of pain?
  • Why does life unfold to the one who rather not live anymore?

There is a powerful wish or desire in this three verses. He wants to die, and end the charade. He wishes for non-existence and laments that he can not die fast enough. His terrible pain has taken his life.

People with disabilities and chronic pain can understand Job’s welcome craving for any sort of release. Once they were “whole” people. Death was something to be avoided at all costs. But now it is seen as an escape.

Job simply wants out.

Hurting people will often turn to drinking and drugging as a way of coping. We’ll try anything to numb our thinking. It’s what gets us through the day. We are bitter, and we are lost.

For Job (the patron saint of pain) finds that nothing will fix him. His friends have come, but they seem to only accuse and confuse job. Honestly he is better when they just sat with him in silence. If you read the book of Job you will understand.

“God wants us to choose to love him freely, even when that choice involves pain, because we are committed to him, not to our own good feelings and rewards. He wants us to cleave to him, as Job did, even when we have every reason to deny him hotly.”

–Philip Yancey


“Come quickly, Lord, and answer me, for my depression deepens. Don’t turn away from me, or I will die. Let me hear of your unfailing love each morning, for I am trusting you. Show me where to walk, for I give myself to you.”

Psalm 143:7-8

 

ybic, Bryan

 

His Oil, Your Head

Back by Popular Demand

I have to admit, I always wondered what this verse in Psalm 23 meant. I thought He anoints my head with oilwas a nice poetic phrase for God blessing David. But as I delved deeper into the context and explored different interpretations, a beautiful and profound meaning unfolded before my eyes.

First of all the act of anointing with oil holds significant cultural and spiritual symbolism in biblical times. It was a practice to anoint guests as a sign of honor and welcome, especially in lavish feasts and celebrations.

Anointing with oil also had medicinal purposes, as it could soothe and heal various ailments. (Now that’s interesting, I thought.)

In the context of Psalm 23, the phrase “He anoints my head with oil” takes on a deeper metaphorical meaning. It signifies God’s abundant blessings, His provision, and His care for His people. Just as a host anoints the head of a guest as an act of honor and hospitality, God lovingly anoints us with blessings and favor.

Moreover, the act of anointing with oil has spiritual connotations. In ancient religious rituals, anointing with oil was a sign of consecration, setting apart someone or something for a holy purpose.

This verse also portrays a practical picture of medicinal shepherding.

In biblical times, shepherds used oil to treat and protect the sheep’s wounds and keep insects away from their heads. By anointing our heads with oil, God brings healing and comfort to our brokenness, soothing our hurts and protecting us from the turmoil of life.

Sheep often can do harmful things to themselves as they try to find relief from flies and ticks.

Their ears and eyes can be targets for tormenting insects as well.

Sheep have been known to bash their heads against rock walls to dislodge flies from their ears, noses, and eyes. A good shepherd watches closely over his flock. He watches over them carefully.

A good shepherd knows that poured out oil forms a barrier of protection against these things that would try to destroy the sheep.

Have you ever asked God to anoint your head with oil?

Psalm 23 as a whole beautifully paints a picture of God as our loving and caring Shepherd, guiding us, providing for us, and protecting us. The imagery of anointing with oil further illuminates the depth of His love and the extent of His care. It reminds us that we are chosen and cherished by God, and that His blessings are abundant and unending.

But ask yourself these questions. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them?

The Holy Spirit can come with His endless supply of oil!

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

Oh how He loves you!