Ignoring a Mentally Ill Believer

“And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’”

Matthew 25:45, NLT

The truth of the matter is that the Church can be the wrong place to have a mental illness. This is a generalization, I know. But many times it is true. We have a strong tendency to offer only token acknowledgement of “the least among us.” We will smile and nod, and, oh so quickly move away; we feel we’ve performed our ‘duty’ as a Christian. We are somewhat relieved to ‘get away’ and dodge the problem person.

Stereotypes abound for the mentally ill.

After all, they can be demanding, unpredictable, and dangerous. The worst are those who are dirty, unkempt. They say things that are odd and out-of-place. Have weird delusions and paranoia. They move to the margins, and usually sit in the back. But as a general rule, the mentally ill get ignored.

“People with mental illness sometimes behave in ways other people don’t understand and can’t make sense of. People with severe depression sometimes stay in bed all day, unable to manage the most basic motivation to move. People with anxiety disorders can be gripped by irrational or even unidentifiable fears that don’t incapacitate other people. Those affected by psychotic disorders may see things that aren’t real, hear voices that don’t exist, and sometimes lose the ability to discern reality at all.”

Amy Wilson, Christianity Today, 4/10/13

Often, a believer must find valuable help outside ‘the four walls’ of the Church. Some resources are often found with wise psychiatrists and caring therapists in clinical care. Medications (which can be a godsend) cab give the afflicted somd relief. The local Church just don’t always have the resources, but that is ok It isn’t their role exactly.

However, the Church has the only ‘real corner’ of the spiritual side of things.

The body of believers encourages, teaches and guides. Without it, the mentally ill Christian would be severely effected. The local church feeds us spiritually. It can’t be replaced. It has ‘the goods’ for discipleship. It has the Word of God and motivating worship. It has elders and other leaders who shepherd each believer, into a holy life. It provides fellowship which the believer with a mental illness must have.

It’s also a place of ministry: each one using his/her gift in the corporate body of the saints. This is vital. The broken believer has an opportunity to serve, which is such a factor in the walk of the disciple. We need them in our fellowships, and they need to be there too. God blesses those who will serve Him in this. Fellowship is critical for disabled believers.

As Jesus’ representatives in this present moment, we need to extend our hands. We may not fully understand the afflicted, but we can reach through the issues (ours and theirs) and administer the love of Jesus.

We should pray that this scourge of mental illness will be lifted out of our society.

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Running Together

running

“And let us run with endurance the race God has set before us.”

Hebrews 12:1

 “For where two or three gather together as my followers, I am there among them.”

Matthew 18:20

It is easier to run alone, rather than run in a group. Running with others means keeping pace with those around you. Not so fast that you outpace the slower ones, and not so slow that you slow down the group. There are many who simply prefer running without the ‘constraints’ of others. Consider these:

  • Timing, learning the right stride so you won’t collide
  • Hydration, staying healthy
  • Muscle cramps, managing the pain
  • Encouragement, for those who are weary or limp
  • Finish line, keep everyone’s eyes on the final outcome

Perhaps this all seems difficult. To be consistent in this kind of running is far too restrictive. It seems more difficult than running alone; there are far too many issues. And yet, I have determined that running with others has its own rewards.

We were never meant to be alone— solitary persons. We were created to engage the personalities of others. We must either slow down or speed up to keep the cohesion of everyone. We may want to speed up the pace a little bit. But if we do, it would mean the separation of the slower runners. But we are meant to run with others.

We will make these decisions on the spur of the ‘racing’ moment. Yet they determine everything. Will I curtail my desire to win, without you? Can I stand at the ‘winners line’ confidently after leaving you far behind?

We belong together. We simply can’t run solo anymore. Mental illness (as well as a physical illness) has a strong tendency to isolate. We find ourselves alone, far more than what is healthy. We make excuses, far more than is appropriate. We determine to advance, or to just ‘give up’ without affecting the other runners.

At times we must ‘gear down’ if we are to run with others. We must stop thinking ‘me’ and start thinking ‘you’. This so militates against our personal preferences. We don’t want to give up our own quest for glory. We still ascribe to the virtue of the ‘first gets the best.’ But at other times an inner voice insists we must speed up to keep the pace.

Yet there is nothing in the scriptures about ‘going it alone.’ There is nothing that would suggest this. Yes, there are individuals, and yes they stand out. But the glacial mass is toward a corporate understanding of the truth– that we will arrive together (carrying one another into Church.)

I would simply suggest that we become aware of our brother and sister who are trying to run next to us. They are working so hard to keep pace. Some even limp trying to keep up. We can’t ‘blow them off.’ We realize that we’re linked with them. We can’t turn away from that. When we do cross the finish line, it will be together.

“All of you together are Christ’s body, and each of you is a part of it.”

1 Corinthians 12:27

Christians in Pain

“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

John 15:15

I believe that the purpose of life is not to find our freedom. It’s really meant to find our Master.

Yes, the idea of being a slave to anyone is repugnant. We chafe at this, and yet man was never meant to be seperated from the Lordship of Jesus. We’re instructed repeatedly with the New Testament idea that “our life is not our own”  Over and over God proclaims Himself as the King.

That troubles us somewhat.

Not so much when life is fairly good, granted, but in those hard moments when a decision must be made between enjoying the titillating “lusts of the flesh,” or accepting the fruits of the Spirit. This is one of those “lordship moments.” They come, and go, and they show us exactly who we are.

If you’re really going to be authentic–a legitimate and real disciple, then you must determine who is going to be “boss.” This isn’t one of those casual decisions. You must securely fix it in your heart.

Your decision must become a settled issue.

The thief on the cross knew salvation, he was promised an eternity with God simply by faith. But I submit to you that he had put himself under the Lordship of Jesus, simply by recognizing the sign, “the King of the Jews.” I believe he saw and understood its imlications. Jesus was King!

This is a very hard word for some, but many of our personal issues hinge on this.

I know this first-hand. It can be a monumental struggle. You must admit to not only having Jesus as your Savior, but you also must put your life under His total Lordship.  You need to pick up your cross daily in order to follow.  You need to learn how to kneel.

I’ve chosen a crown to open up this post–it’s done on purpose.  I simply want you to to understand the supreme call He has on your life.

“The question in salvation is not whether Jesus is Lord, but whether we are submissive to His lordship.”

    John MacArthur

You must learn here and now how to kneel before the Sovereign King.

Picking Up a Stone

” “Let him who is without sin among you be the first to throw a stone at her.””

John 8:7, ESV

“None knows the weight of another’s burden.”

-George Herbert

Definitely, we must discern motives and false doctrine. We’re to be constantly aware of people and issues that swirl around us–of this, there is no doubt, we mustn’t be ignorant. This is a healthy “discernment.”

But we must learn that having discernment isn’t a way that passes out a ‘guilty’ penalty? We are ‘seeing’ things these things–not to pass judgment, but that we might pray clearly and earnestly, and grow into His love for the weak.

But ‘passing a guilty sentence’ is His exclusive jurisdiction.

It’s far beyond our ‘pay grade.’ He is the final judge in everything. He judges justly and lovingly. He alone knows and understands everything very clearly.

It becomes imperative that we understand this; that any real discernment given is only to intensify and escalate the calling of every ‘saint,’ intercessor, or pastor. We discern, not to pass judgment, but to pray more clearly and effectively.

What you see or sense is for the prayer closet, not before a judge’s bench.

And yet how foolish we are. Do we really have the ability to ascribe a penalty to someone else? Could it be when we decide to throw rocks at certain people we’re in terrible danger of forfeiting our own salvation? “But if you do not forgive others their sins, your Father will not forgive your sins.” (Matt. 6:15.)

(If you have a ‘rock’ in your hand, you are in considerable danger. Please consider this–it’s never easy, is it?)

“Don’t judge others, or you will be judged. 2 You will be judged in the same way that you judge others, and the amount you give to others will be given to you.

“Why do you notice the little piece of dust in your friend’s eye, but you don’t notice the big piece of wood in your own eye?

Matthew 7:1-3

We are broken people. We struggle with many different things. Some of us are mentally or physically ill. We are not whole yet. Some of us must take meds to help us be ‘normal.’ We deal with issues that would devastate someone else. And we don’t have it anywhere near together.

And yet out of our ‘hot mess,’ do we think we can penalize someone else? Really?

We really don’t have a problem with worldly people. We understand that they are lost in their sins, terribly wrapped up in their own personal darkness, and that should definitely disturb us. We must point to the Blood of Christ that forgives us. We share the good news of true repentance and faith. His Spirit teaches us to be witnesses of His love to everyone we meet.

“The life of faith is a struggle enough in a broken world without us complicating it for other believers.”

–Jake Colsen

It just may come as a shock to some, but it’s extremely difficult to throw stones at someone when we are busy “washing” their feet.

Granted, “we are to be wise as serpents,” But that same verse instructs us “to be as harmless as doves.” (Matt. 10:16.) A loving meekness and gentleness, need to be combined with intense spiritual power. We must embody “the fruits of the Spirit.” These things are the characteristics of the Spirit-saturated believer.

“The nature and end of judgment or sentence must be corrective, never vindictive; it is always for healing, and never for destruction.”

–John Owen

Perhaps when we judge others, we reveal that we don’t understand what ‘real’ discipleship with Jesus is? Somehow it seems, we really aren’t quite grasping the immensity of His grace on guilty people? Do we really understand His profound love for the fallen? “God so loved the World…” Have we had any idea how patient He is with us? Do we doubt His ability to correct others? (Again, these are awfully hard questions.)

“Judge not lest you be judged.” (Jesus’ words really do scare me sometimes. )

Certainly, I intend to confront the darkness. “You are the light, a city set on a hill!” I am His salt and light and I do shine into this black night. But that is His doing, not mine. I do not generate light on my own. The Bible declares me as ‘self-righteous’ when I try. I am a broken person, who is just starting to understand the scope of my own brokenness and weaknesses. I’m starting to realize I’m not in the position to Judge someone else. I’m not quite healed myself yet and I must not think I can point to someone else as being worse than me.

Quite simply, I can’t throw ‘rocks’ at other believers anymore. I can no longer pass out any condemnation from my own limited understanding. My chief concern right now is to be a humble, earnest Christian who is always ready to forgive those who, in their awful sin and confusion, are hurting others.

I’m beginning to see that my calling is to be; a simple servant to my brothers and sisters, nothing more, and nothing less.