Christ and Cancer

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illustration by NIH

by John Piper

Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.

What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.

I regard this message today as a crucial pastoral message, because you need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.

Six Affirmations Toward a Theology of Suffering

So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:

I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)

1. All Creation Has Been Subjected to Futility

My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.

Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.

Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.

Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.

As long as we are in the body we are slaves to corruption. Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.

2. An Age of Deliverance and Redemption Is Coming

My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).

There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.

3. Christ Purchased, Demonstrated, and Gave a Foretaste of It

Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.

The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):

But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)

The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?

Continue reading “Christ and Cancer”

Seeing the Chariots

The king of Aram is perplexed. He has come up against an authentic man of God whose name is Elisha. This prophet of God knows exactly where the Aramean army is planning to ambush the army of Israel. Elisha communicates what he knows to the king of Israel who escapes. Aram has now lost the element of surprise.

The enemy realizes that unless Elisha is captured this ‘strategic shell game’ will only continue. To conquer Israel the Syrian army must first neutralize Elisha the man of God.

“Go and find out where he is,” the king commanded, “so I can send troops to seize him.”

And the report came back: “Elisha is at Dothan.” So one night the king of Aram sent a great army with many chariots and horses to surround the city.

2 Kings 6:13-14

Elisha has become the enemy of the king of Aram. Men and chariots have been quickly dispatched to stop him. God’s hand of supernatural protection of Israel hangs in the balance. Aram intends to destroy Elisha and ruin God’s people.

But there are other chariots. 

The next morning Elisha’s servant is the first to see the enemy’s presence. He is afraid.

 “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.”

(vv. 16-17)

God has triumphed over the enemy of Israel. Vision is given and the superior reality of the Spirit is grasped. Elisha’s servant now understands. He now sees the Lord’s overwhelming power.

God’s chariots trump the enemies. This is the reality of the spiritual landscape. This is the heritage of every Christian believer.

Are you convinced of God’s decisive victory over the darkness? Do you know exactly His care for your soul? Are you afraid?

Pray for the faith to see it for yourself. Let Him open your eyes to see the real world. See the very definite effort He makes on behalf of His own. The blood that Jesus shed for your soul destroys every plan of the enemy. You can now go free

 “But thanks be to God, who always leads us in triumph in Christ.”

2 Corinthians 2:14

“Father, let those who praise you never find satisfaction in the camp of the enemy. Help us be a people of boldness who see what exactly what and who is surounding us. We patiently wait on you. Amen.”

 

 

 

 

 

 

 

 

 

 

“O My Dove,” a Thought from A.B. Simpson

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“O my dove, that art in the clefts of the rock,
in the secret places of the stairs,
let me see thy countenance, let me hear thy voice;
for sweet is thy voice, and thy countenance is comely.”

Song of Solomon 2:14, KJV

“The dove is in the cleft of the rock”—that is, the open side of our Lord. There is comfort and security there. It is also in the secret places of the stairs. It loves to build its nest in the high towers to which men mount by winding stairs for hundreds of feet above the ground. What a glorious vision is there obtained of the surrounding scenery.

It is a picture of ascending life. To reach our highest altitudes we must find the secret places of the stairs. That is the only way to rise above the natural plane. Our lives should be ones of quiet mounting with occasional resting places; but we should be mounting higher, step by step. Not everyone finds this way of secret ascent. It is only for God’s chosen.

The world may think we are going down. We may not have as much public work to do as formerly.

“Blessed are the poor in spirit.”

Matthew 5:3

It is a secret, hidden life. We may be hardly aware that we are growing, until one day a test comes and we find we are established.

  • Have you arrived at the place where Christ is keeping you from willful disobedience?
  • Does the consciousness of sin make you shudder?
  • Are you lifted above the world?”

~~A.B. Simpson

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Albert Benjamin Simpson, (Dec. 15, 1843 – Oct. 29, 1919)

FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.

He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.

–Wikipedia

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Scum of the Earth, [Our Identity]

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“To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12 We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13 when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment.”

1 Corinthians 4:11-13, NIV

The apostle Paul isn’t ashamed to be called ‘scum.’ He realizes that this is his ‘standing’ in this world’s opinion. He is regarded as a nobody and of little value. A tension exists between the believer and the world system. The expectations that the world has is part of the package that we have been given. The message of the Cross is the ultimate foolishness. Jesus told his own disciples that:

“If the world hates you, remember that it hated me first. 19 The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.”

John 15:18-19, NLT

 The world hates us because we belong to Jesus. It is his reproach we bear. We should not see the trial and sorrows as our issue, and we shouldn’t get upset by the world’s snub. The tension is real and we can expect being ostracized. In fact, we might do well to be concerned if we don’t see it.

After all, hatred is a hard word. And the stigma should humble us— it has a supernatural origin. We shouldn’t expect otherwise. To follow Jesus means we will only experience what he is already gone through. Some of us will follow him even to martyrdom. The hardships and challenges do not invalidate our walk, rather they confirm what he said would happen. The world is under seige by Satan,  it is his spirit that controls the unbelieving world.

“Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.”

John 16:33

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Father of all comfort, please come to your servants who are suffering for their faith in you. Meet them and hold them close to you. Give them boldness and awareness. Seek them out and make them your witnesses in a hostile world. Give them the Spirit of Jesus and help them overcome by their love. ~In Jesus Name, Amen

 

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Ministering to Yourself, [Self-Encouragement]

Why are you cast down?

The Psalms are a classical example of self encouragement. The writer sometimes fell in to some moments of depression and he would write encouraging words to uplift his spirit. Today these have become encouragement verses or scriptures for us to emulate. Read Psalm 42. It is somewhat an unusual portion of scripture, in as the writer addresses his/her own soul.  That alone makes it unique. And if we think it out, we become aware of an awesome truth.

“I suggest that the main trouble in this whole matter of spiritual depression in a sense is this, that we allow our self to talk to us instead of talking to our self . . . Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you. Now this man’s treatment was this; instead of allowing this self to talk to him, he starts talking to himself. ‘Why art thou cast down, O my soul? he asks. His soul had been depressing him, crushing him. So he stands up and says: ‘Self, listen for moment, I will speak to you.’ Do you know what I mean? If you do not, you have had but little experience . . . We must stand up as this man did and say: ‘Why are you cast down? Why are you disquieted within me?’ . . . instead of listening placidly to him and allowing him to drag you down and depress you. For that is what he will always do if you allow him to be in control.”

D. M. Lloyd-Jones, Spiritual Depression: Its Causes and Cure (Grand Rapids: Eerdmans Publishing Co., 1982), pp. 20,21.

When I allow myself to indulge in anger, impatience, worry, pride, or spite, I provide an entrance for Satan to enter my life and run rampant through my mind. He doesn’t have to scheme, plan or deceive me. He can walk right in and begin chasing my self-centered emotions all over the place.

Notice the flow– My impatience breeds irritation; irritation– anger. Anger chases bitterness, and bitterness– unkindness. Satan just keeps bringing more and more situations and circumstances in my life that wreak havoc with fruit of the spirit. In my weakened state, my heart is left vulnerable to more and more assaults.

“He who has no rule over his own spirit is like a city that is broken down and without walls.”

–Proverbs 25:28

The Bible teaches us that we are responsible for our behavior. As believers we simply do not have the option to allow depressive self-talk to go on unedited and unchallenged.  If we think about it, as we are depressives and the mentally ill, we must take a stand! This idea can help us through much anguish of soul. The concept of ‘kindling’ a depressive bout can lead us to ‘flare up,’ and get out-of-control. Remember, depression is both physical, emotional, and spiritual issue.

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He Walks Through Walls

36″While Jesus’ disciples were talking about what had happened, Jesus appeared and greeted them. 37 They were frightened and terrified because they thought they were seeing a ghost.

    38 But Jesus said, “Why are you so frightened? Why do you doubt? 39 Look at my hands and my feet and see who I am! Touch me and find out for yourselves. Ghosts don’t have flesh and bones as you see I have.”

    40 After Jesus said this, he showed them his hands and his feet. 41The disciples were so glad and amazed that they could not believe it. Jesus then asked them, “Do you have something to eat?” 42 They gave him a piece of baked fish. 43 He took it and ate it as they watched.”

Luke 24:36-43

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Sometimes in a story [a real one mind you] you get this vivid sense of seeing what really happened.  Luke’s account ignites that in me.  With the flair of the dramatic– Jesus, freshly resurrected, bursts into the room and who scares everyone.  I guess it was one of those times where you just had to be there in order to really get it.

“Frightened” and “terrified”–it took two words to describe this spooky experience.  Not only that, but they got real freaky, he had to be a ghost!  I can only imagine their fear.  I think everyone present bolted to the door.  But wait a second!  “The door is still  locked?! OMG, what can we do?”

We see Jesus [I think he was lovingly amused] point out that he was still a human being–look at me!  Think for a second, have you ever tried to get a pet dog, who is so scared he’s peeing on the floor, to come to you?  I see the disciples kind of half crawling, stooped and very unsure about this.  They slowly encircle Jesus and as they come, he is laughing. He has returned.

Laughing from the pure joy of one who has endured hell and has come out on the other side, intact.  I believe Jesus is reveling in the moment, and he is among friends whom he loves and vice versa.  Jesus is alive, he has done the impossible, and they are laughing and crying at the same time!

We have walls.  You and I.  They give us security and protection.  We feel we have to have them.  The disciples feel like there is security in numbers and safety in their walls.  I can so relate.

But Jesus penetrates our walls.  And we come ‘face-to-face’ with him.

Look closely now, it is resurrection power–the most awesome force in the universe, more intense than the sun.  It’s funny, when Moses prostrated himself before the Lord’s glory, he changed.  Not only that, but he had to take precautions to cover his face when he returned to camp.

As broken believers we must be prepared for any eventuality.  Jesus can and will burst into our homes, and into our very lives.  Can you hear him laugh?  When he comes, nothing really is the same again.  He loves his disciples too much to leave them in the dark in a stuffy room.  He comes for you!

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“Here I am! I stand at the door and knock. If you hear my voice and open the door, I will come in and eat with you, and you will eat with me.”

Revelation 3:20, NCV

 

When Eagles Go Bad

5 eagles, (pic, Homer News)

“I am coming soon. Continue strong in your faith so no one will take away your crown.”

Rev. 3:11, NCV

Some of you know I have lived in Alaska for almost 30 years.  It is always so beautiful, even in places you don’t expect. Admittedly it does have an “edge” as well. It can get very cold, and we can have snow piled up waist high in just a few hours. The winter nights can be excruciating long and dark. (Bad news for depressives like me.)

But my freezer is full of salmon, halibut, caribou and of course, moose meat. We pick berries in the summer, with a wary eye for bear.  We kayak, ski and snow machine for fun. My son snowboards. We get chased by moose.

I have always had a connection with eagles. You can find them throughout most of North America, from Alaska and Canada to northern Mexico. About half of the world’s 70,000 bald eagles live in Alaska.  And that is a lot.  You can see them everyday here if you want. (And you never let your small dog out, he can become dinner for the eagle. Seriously.)

I’ve been thinking about eagles. When I went to the dump recently I saw several of them working the trash heaps.  I don’t know, but it really bothered me.  They had the form of an eagle; the wing span and the aloofness, but they were pathetic.  Their feathers were matted down, and they looked completely disheveled.  They were scrounging for scraps, competing with the crows. The dump here is like a “crack house” for eagles.

A hard day’s night

And perhaps the saddest thing was they were losing their distinctive white heads. They had given it up for dump food.  This is a big problem in many towns here in Alaska.  Their heads turn in color to a dark grey.  You have to look a little closer to see that they are still bald eagles.

In the Bible, God is identified with being an eagle. But so are Christians. There is something quite unsettling and tragic to encounter a believer addicted and controlled by their appetites. Soon they will change, as they grow more pathetic and disheveled.  They give up soaring and become wretched souls, without joy or purpose.

Those of us who struggle can’t live out of a landfill.  We don’t belong, and it isn’t who we are. You see, we were meant to soar, strong and free.  No matter who you are– addictions, compulsions, or mental illness. We can still become eagle Christians.

But the people who trust the Lord will become strong again.
    They will rise up as an eagle in the sky; 
       they will run and not need rest; 
       they will walk and not become tired.

Isaiah 40:21, NCV

I often struggle with debilitating depression and and nasty paranoia.  But I never want to surrender to it.  I resist living out of the dumps.  It is a heavy struggle at times, but we were re-created to soar.  Please, never forget that.

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