Making Your Prayer Real

“I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. This is good and pleases God our Savior.”

1 Timothy 2:1-3, NLT

“The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer.”

–John R. Mott

You are a priest without a collar. Your work is called “intercession.” It isn’t for cowards or the spiritual lazy. It needs to be ‘hidden’ in order to really work. No one should see, there will be no adulation or recognition. You may not even feel special. But God sees and hears you. Jesus told each one of us,

“But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.”

Mathew 6:6

When we ignite in prayer, we will see things as Jesus sees them. We will share His view and take part in His high priestly ministry. Jesus isn’t complacent, sitting on His throne, waiting for time to run out. I suppose that is the view of some, but it honestly isn’t real.

“So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most

Hebrews 4:14-16, NLT

Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.

When we start to really intercede we become a sort of a “sub-priest.” We serve under the Lord Jesus the High Priest’s direction. We engage our work under the Holy Spirit’s oversight, and we start to plead for those who need Him most. We are the one’s who make things happen when we stand with Jesus.

So who and what do we pray for?

  1. Family and friends
  2. the sick, those in distress
  3. the stranger, the one who bags our groceries
  4. the church we attend, the pastor and elders, the congregation
  5. missions, or missionaries in a certain country, or in general
  6. for ministries working under God’s direction
  7. finances, supplies, for more workers in the ‘vineyard’
  8. safety and protection from the evil one, cults and businesses that ‘traffic’ in evil
  9. more wisdom and grace for all who are ministering God’s Word, for other intercessors
  10. our government, police, soldiers–from the ‘dog catcher’ to the president

These ten are just a start to get you going, this list is not complete by no means, but it’s a beginning. As you start praying you will add and expand these things. Remember that faith is a key component in the work of intercession. You must come in harmony with His present ministry. You do this through:

  1. praise and worship
  2. Bible reading and thinking about the Word
  3. listening and discerning what is happening around you
  4. asking questions that really matter
  5. being humble and broken, not haughty or proud as you pray
  6. becoming alert to all of the needs around you, be sneaky but holy
  7. instill in your heart the Kingdom of God and the supreme ministry of the King
  8. exercise His authority over the earth, see things as they really are
  9. personal prayer times that get you ready to pick up the ‘mantle’ of intercession
  10. see yourself joined in this ministry of Jesus, who wants “all men to be saved”

Don’t be surprised if the Spirit draws you to a specific need. I believe that there are ‘specialists’ in the Body of Christ. One person will concentrate his attention on the sick or the demonized. Another may be dedicated to praying for the president or the Supreme Court, and someone else might pray for certain missionaries or countries. In short, you must listen to the High Priest, and get your cue from Him. He most certainly will direct you on where you should stand!

There is definite power in joining with another or in a group. It seems to me though that this can be a challenge as we can get disengaged or passive. Spiritual laziness extinguishes the fire of God. Yet if we are sincere our intercession can become ‘turbocharged’ when we are actively with another. It should be a skill we develop over time. It will take concentrated work on your part to stay focused.

None of this is concrete.

Your brother, who is still learning,

Bryan

  

Dancing With Bruises

ballerina stretching
Photo by Beto Franklin on Pexels.com

Sometimes it seems like bruises are part of life’s gift package to us.

Dancers are some of the most talented people I know. Their gracefulness can be seen both on and off the stage. A dancer’s training is far from easy. But by choosing to become dancers they have made a decision to absorb pain.

Their toes and feet are blistered and bruised; they take constant abuse. Some live with chronic tendonitis. Their feet bleed sometimes, and pain is their constant companion, but they still choose to dance.

Two things to consider.

  • They choose to dance. Dancers must operate with an iron will and an elegant grace. I suppose that is why they can dance the way they do. They have painfully blended the two.
  • The scars and bruises often become “badges of honor.” They would rather dance in pain, than not dance at all.

I once heard someone describe depression as having a mental bruise. I think I might understand. 

As one prone to depression, I know what it is like to bury myself in my bed for weeks at a time. My own mental bruise was simply more than I could take. There was a sensation of sinking into blackness, a sense of total and complete despair. I felt lost and completely alone.

I prayed. I groaned, and I prayed again.

My sense of being totally lost in sad, dark thoughts was beyond comprehension. Dear reader, this was something quite real, and you must become aware of these things. Some of your friends are suffering, and it is often a hellish and desperate depression.dancer-feet

We would never say that diabetics are that way because of the enemy. The dark one will surely exploit it, but I think you give him far too much credit if you suggest he was able to initiate it. I don’t think Satan has the spiritual “voltage.”

I refuse to hide my mental bruises from those who share my pain. I will make the choice to dance. I’m bruised, but I will try to ignore the pain. I would exult in my God, walk in His love, and “leaping with joy like calves let out to pasture” (Malachi 4:2.)

“A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.”

Isaiah 42:3

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Our City of Refuge

Buried in the Old Testament is the idea of the Cities of Refuge.

They speak profoundly to our situation and bring real hope for us who struggle so. Six places of safety were given to protect those who accidentally killed another person— maybe an ax-head flew and hit someone, and they died as a result.

God told Joshua to establish cities of protection where one could be safe from an avenger. There were six of them, three on the east side of the Jordan river, and three on the west. The cities were pretty much covering Israel; each was spread out intentionally so they were always close. That city became a place of asylum for those guilty of manslaughter.

Us as believers, we know that we’ve committed crimes against God and other people. The burden we carry threatens to undo us. Satan (and his minions) want to destroy us—and honestly, we deserve it. We are essential ‘criminals’ who have hurt others and damaged ourselves in the process.

Outside of the city, we’re vulnerable—but inside those walls we find safety.

Those who have killed others are protected. If we venture outside, we find our adversary who is waiting. Scripture tells us that we must stay cloistered there until the current high priest dies. Upon his death, we’re released and may leave the city walls.

For broken believers, the whole concept rings true.

The text speaks for itself, and there is spiritual logic in all of this. We see parallels here that speak to our condition. We’ve messed up big time. We also carry issues that the enemy can attack. Depression, bipolar, trauma, and even thoughts of committing suicide—they can be a real part of our lives.

I must tell you that safety is found in only a place.

Finding God and abiding in him is our place of safety. His walls protect us, Jesus is our high priest, who never dies; that means we need to stay with him, permanently. I like Hebrews 6:18, LB:

“Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without a doubt that he will give them the salvation he has promised them.”

For us especially, we often have problems with the doctrine of assurance of salvation. Our enemy works overtime to accuse us (Rev.12:10). We’re his targets and the lies of many demons assault us. We can, at times, wonder if we’re really saved. We wonder if we are really forgiven, and we doubt our salvation. Satan’s efforts can be constant and crippling.

I encourage you to think this over and pray about this. Numbers 35 is a good place to start. That chapter is pretty clear. Look also at Exodus 21:13-14; Joshua 20:1-6; Deuteronomy 19:2-13.

Scorched, But Deeply Loved

“Then Jesus said to Peter, “Go away from me, Satan! You are not helping me! You don’t care about the things of God, but only about the things people think are important.”

Matt. 16:23, NCV

Principles of the Kingdom will often will sound like a simple conversation to an outsider.  Things are often established or nullified with a ‘face-to-face.’  In this chapter of Matthew, we hear Peter extolling the divinity of Jesus (vv. 15-17).  Peter exceeds the norm with his analysis of what is real.

It is as perceptive as it is supernatural.  “You are the Christ,” Peter proclaims, “the Son of the Living God,”  Jesus responds to this and He praises Peter for this amazing insight.

One of my personal problems is that I am way too spontaneous.  It gets me in trouble. I have become a fool more times than I bother to count.  I will do something that is outrageously amazing– and in a short time, I am flirting with apostasy.  Often this is indicative of bipolar disorder, a mental illness of some significance.

I’m not sure why Peter does what he does. 

But just a short time after he makes his astonishing pronouncement, he is taken apart by Jesus, being solidly rebuked face-to-face.  In one clear moment, he expresses an awesome and wonderful faith, and suddenly his personal stock suddenly and precipitously crashes.  He is now a pariah that needs to be avoided.

I think that every disciple will eventually be scorched. But intensely loved.

This is always quite bitter. It seems that in the light of this chapter (which actually seems like a bright glare), Peter is quite devastated.  In three years of discipleship, it seems that all he merits is a brutal ‘dressing-down.’

The rebuke is bitter.  Peter is being compared to Satan!

In a blur of just a few minutes, he moves from “hero-to-goat.”  I suspect that Peter was ashamed.  He most likely wished he had a rewind button.  His Savior, Jesus– has given him a new label.  And it hurts.  Many times, we would become resentful, maybe a bit bitter.  It could cause some to walk away, developing a fit of anger that solidifies into something very scary. Thank God, Peter doesn’t do anything that stupid.

 The correction in the rebuke gives him life and hope.

But who’s to say we would be as correctable?  One thing to add, earlier we mentioned the ‘conversational approach’ of discipleship.  Peter was rebuked in the presence of the other disciples.  The publicity was embarrassing.  Too many people were watching and listening. Peter will survive this, but he has learned something valuable.

Our daily commitment to Jesus hinges on our willingness to be “undone.” 

His heart and plan pretty much preclude any “secret or hidden” agenda.  Jesus pretty much rakes us over the coals.  He will insist on uncompromising obedience to His faithfulness.  Every true disciple will be scorched— but loved.

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