“All of Jesus’ followers began to shout and sing as they walked along, praising God for the wonderful Life they had seen.”
I suppose that this is what broken believers do. There is an essential element of joining others in this verse. The faithful followers will inevitably flock together. There are very few solitary people following the Lord Jesus. We can’t do “Christianity” by ourselves.
They all gather to one person.
Not a religion, creed, formula, or pattern. Many will sort this out as time goes on. Jesus is our Lord and master and friend, not a doctrine, or certainly not a simple “Powerpoint” presentation. It’s Jesus! We come together because we love Him, and we’ve been told that He loves us as well. That reciprocal love is why we were created.
Within this intimate assemblage, we can hear spontaneous shouting. Some will sing. It will get raucous and loud. Their enthusiasm is focused on Him, “the wonderful Life.” Frankly, some who follow Jesus are not “quiet” people. I don’t know how you feel about this. (Maybe, you just need to adjust?)
Sometimes some of us get moody and withdraw from others. Depression can thin out the ranks quicker than anything. It is like a communicable disease that spreads from person to person. I have become a victim, and a carrier myself. As a broken believer, I must seek out an inoculation for my brooding. I also must see the enemy’s influence. Worship is a great help.
The verse talks about the walk.
And yes, there is a definite walk! Within the rabbinical pattern of first-century discipleship, the student would copy his teacher as closely as possible. If he limped so would they. He would dress like his teacher, talk like his teacher, and walk like his teacher. Imitation was the highest honor you could bestow.
The verse talks about “what they had seen.”They were observers. That means they had to get closer to the action. Seeing something, or someone up close makes you a witness, an “eye-witness.” You may need to get closer and see for yourself this Jesus, the Lord, and Savior of the whole world.
1-3 God, my shepherd! I don’t need a thing. You have bedded me down in lush meadows, you find me quiet pools to drink from. True to your word, you let me catch my breath and send me in the right direction.
4 Even when the way goes through Death Valley, I’m not afraid when you walk at my side. Your trusty shepherd’s crook makes me feel secure.
5 You serve me a six-course dinner right in front of my enemies. You revive my drooping head; my cup brims with blessing.
6 Your beauty and love chase after me every day of my life. I’m back home in the house of God for the rest of my life.
Psalm 23, Message
The Lord wants to escort you to someplace wonderful, it’s where there is a rich rest and a sweet intimacy– in spite of fierce conflict. Everything you need is revealed in Psalm 23, and it’s beautiful.
It is more than good poetry. It’s a way of life.
There is a preciousness just beyond our ‘status quo.’ It is abundant life for eternity. When you have apprehended it, you will understand what I am talking about, and wonder why you’ve missed it for so long. Eternal life has already begun even though many of us don’t walk as if it did. We have eternal life, right here—right now!
There is a place which we can enter where Jesus is all there is.
His dear presence pervades everything, and there is no doubt about His lordship. He rules completely, and He is “all-in-all.” A believer who is filled with the Holy Spirit knows this.
There’s evidence when you have appropriated this deeper life. There will be a surrender of all you have, and you will fully understand what it truly means to be His follower and part of Jesus’flock. There will be a complete renunciation of all rights to yourself. With an insurmountable joy, you will give it all up just to walk with Him.
Live on earth as if you’ve already died, and are now living in heaven with Him.
There must be a definite place to turn your rights over to Him. Perhaps His love has already pressed you into this. Often there will be disillusionment and cynicism about this planet and its ugly ways. You want to escape all its dullness and jadedness. You will step into ‘life-effervescent.’ He intends to walk you through many issues, but if He is close I will suggest you trust Him fully.
If you struggle with a mental illness: clinical depression, bipolar, anxiety issues, or schizophrenia, I want to reassure you, that you are not a “lesser” Christian. And my comments include you. You are not on the ‘scrap heap’ of the Spirit. In so many ways, you can enter in while ordinary people will struggle. And you do need to step into this and discover a life worth living.
A “Psalm 23 life” is yours for the asking. Take it up, humbly and true. It’s your birthright to be with your Shepherd forever.
Buried in the Old Testament is the idea of the Cities of Refuge.
They speak profoundly to our situation and bring real hope for us who struggle so. Six places of safety were given to protect those who accidentally killed another person— maybe an ax-head flew and hit someone, and they died as a result.
God told Joshua to establish cities of protection where one could be safe from an avenger. There were six of them, three on the east side of the Jordan river, and three on the west. The cities were pretty much covering Israel; each was spread out intentionally so they were always close. That city became a place of asylum for those guilty of manslaughter.
Us as believers, we know that we’ve committed crimes against God and other people. The burden we carry threatens to undo us. Satan (and his minions) want to destroy us—and honestly, we deserve it. We are essential ‘criminals’ who have hurt others and damaged ourselves in the process.
Outside of the city, we’re vulnerable—but inside those walls we find safety.
Those who have killed others are protected. If we venture outside, we find our adversary who is waiting. Scripture tells us that we must stay cloistered there until the current high priest dies. Upon his death, we’re released and may leave the city walls.
For broken believers, the whole concept rings true.
The text speaks for itself, and there is spiritual logic in all of this. We see parallels here that speak to our condition. We’ve messed up big time. We also carry issues that the enemy can attack. Depression, bipolar, trauma, and even thoughts of committing suicide—they can be a real part of our lives.
I must tell you that safety is found in only a place.
Finding God and abiding in him is our place of safety. His walls protect us, Jesus is our high priest, who never dies; that means we need to stay with him, permanently. I like Hebrews 6:18, LB:
“Now all those who flee to him to save them can take new courage when they hear such assurances from God; now they can know without a doubt that he will give them the salvation he has promised them.”
For us especially, we often have problems with the doctrine of assurance of salvation. Our enemy works overtime to accuse us (Rev.12:10). We’re his targets and the lies of many demons assault us. We can, at times, wonder if we’re really saved. We wonder if we are really forgiven, and we doubt our salvation. Satan’s efforts can be constant and crippling.
Every now and then, I come across something that will not fit into the scope of Brokenbelievers. This is one of those times. I share it with my brothers and sisters who serve Jesus in any leadership capacity in the Church. I think it’s fitting that this be shared as we step into 2022. These are challenging times to serve him; but not dangerous–at least not yet.
The Prayer of a Minor Prophet was originally written on August 18, 1920. It still means a lot to ordained/non-ordained serving in the ministry. I suppose it still speaks to every leader in every Church. You may want to copy and keep this for those hard times that will come to each of us.Could it be that you might want to share this word with the leaders of your local fellowship?
The article was written on the day of Tozer’s ordination into the ministry.
O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.
My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, “I knew thee – I ordained thee – I sanctified thee,” and Thou hast also said, “Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.” Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.
Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.
It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.
Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.
I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.
And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.
Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.
Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen.
Written in 1950, Aiden Wilson Tozer was 23 years old when he was called to pastor a new church in Clarksburg, West Virginia. On August 18, 1920 at a campground a few miles outside Cleveland, Ohio, leaders of the Christian and Missionary Alliance scheduled an ordination service.
After the formal ceremony, Tozer slipped away from the crowd and found a quiet place to be alone with God. He never forgot what he prayed that evening and years later as the new editor for the Alliance Weekly, Tozer published his prayer in an article “For Pastors Only: Prayer of a Minor Prophet” (May 6, 1950).