“By faith the walls of Jericho fell, after the people had marched around them for seven days.”
Hebrews 11:30, NIV
Cemented into our walk as believers is the powerful presence of Jesus Christ. The scriptures, which are our supreme directive, show to us our spiritual imperative. That mandate is victory, and we begin freedom with ourselves. The Israelites have shown us a realistic understanding of overcoming by faith alone.
“So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city.”
Joshua 6:20, NKJV
The stone walls of Jericho crumbled in when God’s covenant people believed the Word of the Lord for an astonishing victory. Our Lord intends we walk around our obstacles by faith, our confidence is in His power to defeat all that resists Him. We can’t do this by copying their formula, but by having God’s presence.
Instead, our spiritual weapons are energized with divine power to effectively dismantle the defenses behind which people hide.5 We can demolish every deceptive fantasy that opposes God and break through every arrogant attitude that is raised up in defiance of the true knowledge of God. We capture, like prisoners of war, every thought and insist that it bow in obedience to the Anointed One.
2 Corinthians 10:4-5, TPT
Spiritual power is always present when Jesus is near.
When we’re united with him, we’ll see every obstacle fall prostate at His feet. In Christ, by faith, we can expect to see some pretty awesome things! We follow our High Priest as we face our own walls. We are no longer defenseless.
With you as my strength I can crush an enemy horde, advancing through every stronghold that stands in front of me.
Psalm 18:29, TPT
For those of us who struggle with depression or other illness, we need a God of power who can work in our lives. There is a battle and victory will always contested. But for those of us who are downtrodden, we set our gaze on He who wants us free. Don’t give up. Follow the Lord Jesus to freedom.
I have always loved to read. I was given books by my mother, and these books were like gold. I had been a avid patron of the library, but terrible at returning books. I had pretty much been branded as “persona non grata” by the librarians of my hometown library at the ripe old age of 12.
I have fond memories of some fine books. But perhaps the most influential of them all was a title called, “Frederick” by Leo Lionni. It won the ’68 Caldecott ‘back in the olden days.’ It very well could be one of best children’s books ever written. ( I realize now that many of these books that shaped me were prophetic in their own way.)
We see Frederick, who is a young field mouse, off on excursion to find food with his four brothers. They must fill their pantry for the cold winter that’s coming. They are quite successful (it appears) and all seems well.
However, there is a bit of a problem with Frederick. While the other mice are ‘busting their mouse-butts’ he sits quietly thinking. They question him repeatedly, trying to motivate him (or shame him perhaps?) There seems to be a general consensus against him, which is verging on open warfare.
But Frederick insists that he is needed to do this. He says that he is ‘working’. He is collecting sunlight, absorbing it until it’s needed. He takes in colors, and then words. He just seems soak up these really wonderful experiences, and he seems a bit “clueless” (that’s not the right word), maybe a bit “preoccupied.”
Finally in the dead of winter, sheltered deep underground, their supplies are running low. One of the mice turns to Frederick, and asks him to share what he has collected. And he does precisely that. They sit in a circle and Frederick shares the sunlight, and the rich colors and the beautiful words he has stored up for them. Their little ‘mouse-hearts’ are deeply touched by Frederick’s contribution.
In so many ways, this has become a parable, or metaphor of my life. As a eight year old, I could hardly have foreseen how my life would unfold. I do however had a deep sense of being different, even then. My mental illness, mixed with being “gifted”, and then combined with being isolated and dirt-poor, worked in me.
Essentially, we all are products of our personal history. What we have experienced good or bad develops us. It did me. I think what “Frederick” wants to do for us is to process uniqueness, gifting and steadfastness. One of the things that the Holy Spirit has been speaking to me for the last few years is this, “Bryan, can you receive from the giftedness of other believers?”
We really must make room for “Fredericks” and what they can bring to us. We will be drastically weakened if we won’t– or can’t. Jesus faced a ton of resistance as He began to minister. There is nothing new about that. But it didn’t touch His spirit.
“Now Joseph had a dream, and when he told it to his brothers they hated him even more.”
“In my search for a counselor, I visited a secular psychologist, read books written by extremist biblical counselors, and had tearful talks with my own general practitioner. I wish I had known then what TYPES of Christian counselors were out there and how on earth I could find help I could trust and afford.”
Why Educate Yourself about Christian Counseling?
Perhaps you do not suffer from depression, have a great marriage, kids seem to be doing okay, everything is fine. Why should you look into various types of Christian counsel?
1) Think of a Christian counselor as an invaluable resource, much like the family lawyer, pediatrician, or accountant. When problems arise, wouldn’t it be nice to already have the information you need regarding local counseling services?
2) It’s always a good idea to have information at hand so that you can guide distraught friends and family members to a trusted counselor who can offer biblical guidance and support.
If you are a believing Christian, I MUST recommend seeking a Christian counselor.
“Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household.”
The Problem with Secular Counsel
Many secular counselors will take your faith into consideration when treating you. However, as citizens of heaven,seeking counsel from a non-Christian is much like seeking counsel from someone who doesn’t speak your language…and he or she does not speak yours. Progress and inroads could be made, but in the long run, little will be accomplished.
There is wisdom and truth from godly counsel:
“The godly offer good counsel; they know what is right from wrong.”
Find a Christian who is a professional counselor. There are a number of directories on the internet. Each individual counselor is different from the next, however, and you will need to interview any counselor before you decide to use his or her services.
If Possible, Find a Specialist
You may wish to choose a counselor who specializes in a specific area. There a number of issues for which people seek counsel, including:
Coping with Stress
Major life changes
Religious doubt/ confusion
Sexual/ intimacy difficulties
The first thing to consider when choosing a Christian counselor is whether or not they are capable or qualified to handle the particular issue you seek counsel for. A marriage counselor may not be the best person to go to if your thirteen year old daughter is battling anorexia. This seems like a given; however, be sure your counselor has experience handling your specific issue.
Decide whether or not you would feel more comfortable seeing a man or a woman for your particular problem.
Seek a Licensed Professional
Also, if you seek counsel outside of your church, make sure your counselor is a licensed professional. I suggest finding a professional who holds a minimum of a master’s degree in their field of study, who has completed the required number of supervised hours, and who has passed your state’s examination to become a licensed counselor.
Remember that most counselors employed by churches are Professional counselors, but few are not. A church counselor should be qualified through their educational experience, should have some sort of license or certification that enables them to counsel (generally they have a Christian counseling certification awarded from various Christian counseling training programs or colleges.)
Interview Your Prospective Counselor BEFORE Your First Session
Going into a counseling session before you know where your counselor is coming from can be dangerous, especially when you are in a vulnerable emotional position unable to clearly think or discern the counsel you receive.
Before your first session, make the counselor shares your faith and concerns about the issue at hand. If possible, bring a trusted companion along to get their opinion about the practice you are considering.
Some questions to ask your potential counselor are:
What is your Christian counseling approach?
Do they adhere strictly to biblical counseling or do they consider psychological approaches as well?
What license or certification do you have? Is it from an accredited college? A Christian college? A training program?
Are you affiliated with any particular Christian counseling organization?
How do you integrate the bible into your counseling sessions?
How do your incorporate prayer into your counseling practice?
Do you have experience counseling people with (insert the issue for which you seek counsel)?
What is your payment structure?
Will my insurance cover my sessions with you?
What is your view on psychoanalysis, medication treatments for psychological ailments, and other scientific approaches to mental illness?
If you have an opportunity to interview your potential counselor in his or her office, take a good look at the books on the bookshelves. The types of books displayed give you an excellent indication of the types of counsel you will receive.
Before you make your final decision, pray on it, consult your Bible, and if possible, talk to your trusted general practitioner before seeking therapy.
Educate yourself about the various types of Christian counselors. When finding a Christian counselor, remember to find a licensed, experienced CHRISTIAN professional capable of addressing your specific issue. Interview your prospective counselor before attending your first session. Go prepared with a series of questions that will help your gain knowledge about the kind of counsel you will be receiving. Prayerfully consider whether or not you and the counselor are a good fit.
Taken from a great website for believers with issues:
Especially for the Leaders and Pastors who Guide the Ministry of the Church:
“Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good.”
“O my son, give me your heart. May your eyes take delight in following my ways.”
“The highest expression of the will of God in this age is the church which He purchased with His own blood. To be scripturally valid any religious activity must be part of the church. Let it be clearly stated that there can be no service acceptable to God in this age that does not center in and spring out of the church. Bible schools, tract societies, Christian business men’s committees, seminaries and the many independent groups working at one or another phase of religion need to check themselves reverently and courageously, for they have no true spiritual significance outside of or apart from the church.”
As believers we sometimes lose the sight of what is going on around us. We get attached to a structure or a mechanism and view it as why we are here. Ministries, churches, retreats, conventions, even websites (!): every “structure” and every effort of man— however good and noble is not the Church of Jesus Christ.
The Church is a fluid and dynamic thing. It supersedes anything we can do or plan. Our efforts are always secondary, and even at there best are minuscule. We are gifted so that we might serve others, that is true. But wisdom always realizes the “big picture” even while serving in a “para-church” context.
The Church is the bride of Christ himself. It really is the only authorized work of God in the world today. It is what the Spirit is doing in our midst. Our personal efforts (like this website) are not really the full expression of truth in this world. That privilege belongs to the body.
I’m not trying to demean your ministry or work for the Lord. I won’t advocate that we shut-down our separate efforts. But I do suggest we restore our focus on the Church of Jesus above anything we can do. Paul cared deeply for the churches; he labored, toiled, travelled, was persecuted and despised all for the Church. Paul saw Jesus as its head, and he saw it as “the bride of Christ.” No sacrifice was too high or hard for the Bride.
“Apart from such external things, there is the daily pressure on me of concern for all the churches.”
2 Corinthians 11:28, NASB
We are to be servants of the Church first. We dare not be side-tracked or led in a subtly different direction. Perhaps a good way to think of this subject is that there are:
Sometimes we’re somewhat mechanical and something living. I suggest that we restore to the living Church the honor and glory it deserves. Our individual ministries can be good— fruit may even be seen. But we dare not minimize the Church of the Lord Jesus Christ. She is his bride. She will rule and reign with him forever and ever.
“And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.”
It will not be brokenbelievers.com that “descends” from heaven, but the Church. As important as I think I am, this website will not be in that place. This privilege belongs to Christ’s own bride– the Church. Perhaps it is this fact that we who are in ministry should consider from time-to-time: Let the church be the Church.
“And you will feel secure, because there is hope;
you will look around and take your rest in security.”
“If you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.”
Bedding down in the ruins of an old adobe church gave me a great deal of apprehension. I was anxious because at night all the scorpions, snakes and tarantulas do most of their exploring. Now I have an uncommon fear of tarantulas, at night I have seen them come out and the ground was churning. But as a missionary in rural Mexico and I guess I figured that I ought not shirk my expected routine. But I was spooked. I am a true arachnophobiac.
Job and the Book of Proverbs combine to correctly identify the personal security issues for the believer. We’re most vulnerable when we lie down to sleep. When you think about it, that’s when we are most accessible and open to assault.
But there are promises that are given to believers that reassure us and secure us. It is a remarkably basic promise, that we can lay down and God will stand watch over us as we rest. But I contend that there other times, times when He watches us and guides us through a myriad of unseen difficult things. He secures us, and then keeps us.
My time in the Mexican desert taught me some incredible lessons. I must admit though, that sleeping on the ground was an ordeal. I had to trust that the Lord would take special care over me as I lay defenseless. I could not defend myself, so I trusted Him and slept. I ‘shut down’ my imagination and trusted Him who I could not see. (I didn’t even bother to look for tarantula ‘tracks’ around my bedroll in the morning.)
We live in a time of complex danger. Bad things have become increasingly routine and we have come to the point were we just can’t protect ourselves, or those we love. Jesus warned us that this would happen.
Paul writes of this intensification of evil things.
We must trust Him who is unseen. We are to be people that move toward ‘the wings’ to find shelter. I believe this is a volitional decision. We make a verbal commitment to our protecting One, that He will shield us from those who are evil and perhaps even deranged.
He loves us so much. We can trust Him completely and fully. Even in the face of very big spiders.
God our comforter, you are a refuge and a strength for us, a helper close at hand in times of distress. Enable us so to hear the words of faith that our fear is dispelled, our loneliness eased, our anxiety calmed, and our hope reawakened. May your Holy Spirit lift us above our sorrow to the peace and light of your constant love; through Jesus Christ, our Savior and Lord. Amen.
This should supply direction and dialogue on the issues faced by every church member. It is a great opportunity we have been given— to minister to every person in the Body of Christ. —Bryan
by Ken Camp, Associated Baptist Press —
Living with depression — or any other form of mental illness — is like viewing life “through a glass darkly,” according to Jessy Grondin, a student in Vanderbilt University’s Divinity School. “It distorts how you see things.”
Like one in four Americans, Grondin wrestles with mental illness, having struggled with severe bouts of depression since her elementary-school days. Depression is one of the most common types of mental illness, along with bipolar disorder, another mood-altering malady. Other forms of mental illness include schizophrenia and disorders related to anxiety, eating, substance abuse and attention deficit/hyperactivity.
Like many Americans with mental illness, Grondin and her family looked to the church for help. And she found the response generally less-than-helpful. “When I was in the ninth grade and hospitalized for depression, only a couple of people even visited me, and that was kind of awkward. I guess they didn’t know what to say,” said Grondin, who grew up in a Southern Baptist church in Alabama.
Generally, most Christians she knew dealt with her mood disorder by ignoring it, she said. “It was just nonexistent, like it never happened,” she said. “They never acknowledged it.” When she was an adolescent, many church members just thought of her as a troublemaker, not a person dealing with an illness, she recalled. A few who acknowledged her diagnosed mood disorder responded with comments Grondin still finds hurtful. “When dealing with people in the church … some see mental illness as a weakness — a sign you don’t have enough faith,” she said. “They said: ‘It’s a problem of the heart. You need to straighten things out with God.’ They make depression out to be a sin, because you don’t have the joy in your life a Christian is supposed to have.”
A Baylor University study revealed that among Christians who approached their local church for help in response to a personal or family member’s diagnosed mental illness, more than 30 percent were told by a minister that they or their loved one did not really have a mental illness. And 57 percent of the Christians who were told by a minister that they were not mentally ill quit taking their medication.
That troubles neuroscientist Matthew Stanford. “It’s not a sin to be sick,” he insists. Stanford, professor of psychology and neuroscience and director of the doctoral program in psychology at Baylor, acknowledges religion’s longstanding tense relationship with behavioral science. And he believes that conflict destroys lives. “Men and women with diagnosed mental illness are told they need to pray more and turn from their sin. Mental illness is equated with demon possession, weak faith and generational sin,”
Stanford writes in his recently released book, Grace for the Afflicted. “The underlying cause of this stain on the church is a lack of knowledge, both of basic brain function and of scriptural truth.” As an evangelical Christian who attends Antioch Community Church in Waco, Texas, Stanford understands underlying reasons why many Christians view psychology and psychiatry with suspicion. “When it comes to the behavioral sciences, many of the early fathers were no friends of religion. That’s certainly true of Freud and Jung,” he noted in an interview.
Many conservative Christians also believe the behavioral sciences tend to justify sin, he added, pointing particularly to homosexual behavior. In 1973, the American Psychiatric Association famously removed homosexuality from its revised edition of its Diagnostic and Statistical Manual of Mental Disorders. As a theologically conservative Christian, Stanford stressed that scripture, not the Diagnostic and Statistical Manual, constitutes the highest authority.
But that doesn’t mean the Bible is an encyclopedia of knowledge in all areas, and all people benefit from scientific insights into brain chemistry and the interplay of biological and environmental factors that shape personality. Furthermore, while he does not presume to diagnose with certainty cases of mental illness millennia after the fact, Stanford believes biblical figures — Job, King Saul of Israel and King Nebuchadnezzar of Babylon, among others — demonstrated symptoms of some types of mental illness. “Mental disorders do not discriminate according to faith,” he said.
Regardless of their feelings about some psychological or psychiatric approaches, Christians need to recognize mental illnesses are genuine disorders that originate in faulty biological processes, Stanford insisted. “It’s appropriate for Christians to be careful about approaches to treatment, but they need to understand these are real people dealing with real suffering,” he said. Richard Brake, director of counseling and psychological services for Texas Baptist Child & Family Services, agrees. “The personal connection is important. Church leaders need to be open to the idea that there are some real mental-health issues in their congregation,” Brake said.
Ministers often have training in pastoral counseling to help people successfully work through normal grief after a loss, but may lack the expertise to recognize persistent mental-health problems stemming from deeper life issues or biochemical imbalances, he noted. Internet resources are available through national mental-health organizations and associations of Christian mental-health providers. But the best way to learn about available mental health treatment — and to determine whether ministers would be comfortable referring people to them — is through personal contact, Brake and Stanford agreed. “Get to know counselors in the community,” Brake suggested. “Find out how they work, what their belief systems are and how they integrate them into their practices.”
Mental-health providers include school counselors and case managers with state agencies, as well as psychiatrists and psychologists in private practice or associated with secular or faith-related treatment facilities, he noted. Stanford and Brake emphasized the vital importance of making referrals to qualified mental-health professionals, but they also stressed the role of churches in creating a supportive and spiritually nurturing environment for people with mental-health disorders. Mental illness does not illustrate lack of faith, but it does have spiritual effects, they agreed. “Research indicates people with an active faith life who are involved in congregational life get through these problems more smoothly,” Brake said.
Churches cannot “fix” people with mental illness, but they can offer support to help them cope. “The church has a tremendous role to play. Research shows the benefits of a religious social support system,” Stanford said. They stressed the importance of creating a climate of unconditional love and acceptance for mentally ill people in church — a need Grondin echoed. “There needs to be an unconditional sense of community and relationships,” she said. She emphasized the importance of establishing relationships that may not be reciprocally satisfying all the time.
People with mental-health issues may not be as responsive or appreciative as some Christians would like them to be, she noted. “Others need to take the initiative and keep the relationship established. People don’t realize how hard it can be (for a person with a mood disorder) to summon the courage just to get out of bed,” Grondin said. Christians who seek to reach out to people with mental illness need to recognize “they are not able to see things clearly, and it’s not their fault,” Grondin added.
Mostly, Christians need to offer acceptance to people with mental illness — even if they don’t fully understand, she insisted. “Just be present. Offer support and love,” Grondin concluded. “You won’t always know what to say. Just speak words of support into a life of serious struggles. That means more than anything.”
(EDITOR’S NOTE — Camp is managing editor of the Texas Baptist Standard.)
For more information: National Alliance on Mental Illness (800) 950-6264 Anxiety Disorders Association of America (240) 485-1001 Depression & Bipolar Support Alliance (800) 826-3632 American Association of Christian Counselors (800) 526-8673 Stephen Ministries (314) 428-2600