Let Him Take All [Love]

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself.”

Matt. 22:37-39

Love is the ultimate response God is looking for from us.  It is the currency of Heaven.  The Kingdom’s economy is ‘the gold standard’ of love.  It’s the way business gets done in eternity.  Love! Without love ruling our lives now, we will arrive there as paupers and beggars. We will disobey Jesus.

God is our primary target to love.  And the quality of it can be appreciated from its ‘source point’.  Heart.  Soul.  Mind.  These are the starting places for our affection.  The caliber of our worship is summed up by the word, “all.”  That word has a totality, and a significance to it.  It further intensifies love to the only acceptable place. Love indeed is the perfect “make-up.” We’re never more beautiful then when we love God or another person.

As disciples who are indeed flawed and broken, we can still find a place where we can minister from.  I can’t do a lot anymore, but I can love.  Loving God is something I can do, even with my issues. I can always love. I can always give my all, my heart to someone else. I can always love!

And actually, this disability strips my discipleship to a simpler and basic level.  At the “lowest common denominator”  my faith is still valid and vital.  I love Jesus, even when I can’t be a senior pastor  or teach at my Bible School anymore. I accept this. I can even rejoice in this new “inadequacy.”

Loving Him and following Him can be done, even with a limp.

Several years ago I sat waiting for my bus at King’s Cross in London, England.  I was all alone, and felt it. There was a strong sense of brokenness and I was aware of my disability.  I was coming a bit unglued by the enormity of my mental illness. I sat staring at the floor just in front of me.  I could do nothing else.

But  in my field of vision, just in front of me, hopped a bird with a crippled foot.  Something had damaged him.  The thing that profoundly spoke to me was that bird was not at all devastated, not at all.  And the Lord spoke to me about that bird, and His comfort pumped through my veins.  I felt I was right where I was supposed to be.  I had become the ‘broken’ sparrow, and I could still follow. Maybe, even better now, because of my ‘limp’.

bry-signat (1)

cropped-christiangraffiti1.jpg

 

Learning to Lean [Intimacy]

 

jesus-with-a-disciple“One of His disciples, whom Jesus loved [whom He esteemed and delighted in], was reclining [next to Him] on Jesus’ bosom.”  

John 13:23, Amplified

 

“One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder.”  

John 13:23, The Message

(Two translations of the same verse.)

 Good posture is one of those intangibles that parents are always trying to influence.  “Sit up straight” or the classic, “stop slouching”.  I’m convinced that this is purely genetics at work.  The apostle, traditionally John, is found sitting at the table with the rest of the disciples.  It is an intimate and relaxing affair as they eat and talk and rest in a cool, quiet room.

John sits next to Jesus, an informal place of honor.  The scripture says that he just rests his head on Jesus’ shoulder.  And Jesus did nothing to stifle such behavior.  Often, with men it would be very uncomfortable and distracting.  I remember in Mexico watching men holding hands, as good friends.  I have heard that this is true in other cultures as well.

The intimacy between Jesus and John strikes us as a little weird.  But for Jesus it was encouraging.  He felt John’s love and perhaps confidence.  There certainly was no impropriety or anything suggestive.  It was an immensely precious moment, especially for the apostle John.  Artists always paint John with a sincere and peaceful countenance.  This moment most likely contributed to his serenity.

It was getting dark.  Jesus had just hours before the nightmare would begin. When the black rolls in, and it begins to get scary, resting your head on Jesus’ shoulder is a wonderful place to be.  We may not look at it like this, but I believe Jesus is comforted.  He is encouraged by our affection.

We can make Him happy and content by our simple tokens of affection.

The ‘arm of the Lord’ is spoken of repeatedly by the prophets.  They had a prophetic insight into the strength of God.  We call it, ‘omnipotence’, and our understanding is that He has all strength, and all power– all of the time.  I think that John was leaning on that omnipotence.  But it still was motivated by his affection and love for Jesus.  Our Savior is strong enough to carry our immense burdens and all of our loads.

(s

bry-signat (1)
 
cropped-christiangraffiti1.jpg

A Cross That Amuses Us

“If I see aright, the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity. The old cross slew men, the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.”

–AW Tozer

“Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.”

Matthew 16:24, CSV

 

 

Running Together

running

“And let us run with endurance the race God has set before us.”

Hebrews 12:1

 “For where two or three gather together as my followers, I am there among them.”

Matthew 18:20

It is easier to run alone, rather than run in a group. Running with others means keeping pace with those around you. Not so fast that you outpace the slower ones, and not so slow that you slow down the group. There are many who simply prefer running without the ‘constraints’ of others. Consider these:

  • Timing, learning the right stride so you won’t collide.
  • Encouragement, for those who are weary or limp.
  • Finish line, keep everyone’s eyes on the final outcome.

Perhaps this seems difficult. To be consistent in this kind of running is far too restrictive. It seems more difficult than running alone; there are far too many issues. And yet, I have determined that running with others has its own rewards.

We were never meant to be alone— solitary persons. We were created to engage the personalities of others. We must slow or speed up to keep the cohesion of everyone. We may want to speed up the pace a little bit. But if we do, it would mean the separation of the slower runners. But we are meant to run with others.

We will make these decisions on the spur of the ‘racing’ moment. Yet they determine everything. Will I curtail my desire to win, without you? Can I stand at the ‘winners line’ confidently after leaving you far behind?

We belong together. We simply can’t run solo anymore. Mental illness (as well as a physical illness) has a strong tendency to isolate. We find ourselves alone, far more than what is healthy. We make excuses, far more than is appropriate. We determine to advance, or to just ‘give up’ without affecting the other runners.

At times we must ‘gear down’ if we are to run with others. We must stop thinking ‘me’ and start thinking ‘you’. This so militates against our personal preferences. We don’t want to give up our own quest for glory. We ascribe to the virtue of the ‘first gets the best.’ But at other times we must speed up to keep the pace.

There is nothing in the scriptures about ‘going it alone.’ There is nothing that would suggest this. Yes, there are individuals, and yes they stand out. But the glacial mass is toward a corporate understanding of the truth, we will arrive together, with one another.

I would simply suggest that we become aware of our brother and sister who are trying to run next to us. They are working so hard to keep pace. Some even limp trying to keep up. We can’t ‘blow them off.’ We realize that we’re linked with them. We can’t turn away from that. When we do cross the finish line, it will be together.

“All of you together are Christ’s body, and each of you is a part of it.”

1 Corinthians 12:27

bry-signat (1)

cropped-christiangraffiti1.jpg

Frailty Doesn’t Disqualify Us

by Terry Powell,

“God keeps a person usable by keeping him weak.”

– Ron Dunn

An incident in Jack Murray’s life showed that weakness is not a hindrance to usefulness in God’s kingdom. His son, George, told this story in chapel while he served as President of Columbia International University.

Jack, a traveling evangelist decades ago, was coming off back-to-back weeks of meetings in local churches. He boarded a plane, headed to yet another week-long engagement. The intensive delivery of messages and constant interactions with people had depleted his mental, physical, and emotional reserves. Craving a nap so he could recoup, he was delighted to hear that seating was “open” rather than assigned. Since the plane was only half-full, to signal his desire for privacy, he sat by a window, placing his coat and hat on the two adjacent seats.

Surprisingly, a sharply-dressed business woman asked to sit in the aisle seat next to him. She tried to engage Jack in conversation, but he cited the exhausting week behind him and said he needed to rest during the flight. He pushed the seat-recliner button, closed his eyes, and leaned his head against the bulkhead. That’s when someone else started talking to him.

“Jack, there’s a woman sitting next to you,” whispered God’s Spirit.

“Yea, I know. And of all the places she could have selected, she sat next to me!”

“Don’t you think that’s significant?” asked the Lord.

“But Lord, You know how tired I am!” Jack countered. He contended with the Lord for several minutes, then yielded to His wooing. After asking forgiveness for his attitude, he pushed the seat button, sat upright, and opened his eyes. Immediately the lady blurted, “Oh, are you feeling better?”

A casual conversation ensued. When she said she lived and worked in Charlotte, North Carolina, Jack mentioned a friend of his: Henderson Belk, then president of the Belk department store chain, headquartered in her city. Excitedly, she announced that she worked for Mr. Belk in the corporate office. “Have you noticed anything different about your boss lately?” Jack inquired.

“Oh, yes. Everybody is talking about him. He ‘got religion’ or something,” she said. That’s when Jack explained how Mr. Belk had recently put his faith in Christ. He shared the gospel with her, and her heart began to melt. She wept, revealing a broken heart over dysfunction in her family. She didn’t pray to receive Christ on the plane, but Jack made her promise to ask her boss about what happened to him. Within a week, Henderson Belk cultivated the soil where Jack had planted a seed, and led his employee to faith in Christ.

When Jack was at the end of himself due to physical frailty, he and the woman were at the beginning God’s grace. Instead of stemming the flow of God’s power, his weariness merely created a dependency on it.

We have the gospel message in fragile earthen vessels. But we’re still candidates for usefulness, for God puts His word in weak vessels, “so that the surprising greatness of the power will be of God and not from ourselves” (2 Cor. 4:7).

When has God surprised you by using you in ministry when you felt weak, needy, or burdened? That’s when we’re more likely to praise Him and give Him the credit, rather than assume our experience or gifts explain the fruitfulness.

your brother,

Terry

Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Check out his blog at https://penetratingthedarkness.com/. His ministry is focused on Christians experiencing clinical  depression and other mental issues.

 

A Simple Gospel for Really Simple People

Dandelion-960x360

The gospel is a profound mystery that has been made quite simple. A little child could grasp it. We have the deep sense that it is quite complicated, but it is really straightforward. For years, day after day after day, I have tried to jump high enough to attain a semblance of peace, but to no avail. After a long period I finally realized I couldn’t make it work. If God was going to save me, He was going to have to personally intervene. I just didn’t have it in me. The simplicity of our faith needs to be declared; too many believe it is unattainable. C.S. Lewis once wrote about this simple gospel:

“We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. … That is Christianity. That is what has to be believed.”

–C.S. Lewis, Mere Christianity

Over time I realized, (actually it was more like a lightning bolt) that it wasn’t how high I could jump— but how low I could go. The ‘good news’ is designed for the simple; not for the spiritual athlete. We must become as “little children to enter the kingdom of God.” There is no other way. Jesus has made it clear. I simply can not attain salvation by my own merits, rather it is given out to those who can’t arrive at some vague legal standard.

“Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.”

Matthew 18:3

We are a people who are engineered for achievement. We value those who have ‘arrived.’ But what if the opposite was true? What if it wasn’t greatness, but ‘smallness’ that opened heaven’s doors? Would you qualify? I ask these questions not to demean you, but to reassure you. I would only suggest that you reexamine your faith. It is only prudent after all.

Adopting the world’s attitudes is not surprising. We are saturated by her presence. She makes her presence known by everything we perceive. It is the basic environment that surrounds all that we do or think. Jesus’ gospel asks us to rethink some basic things:

  • Do I belong here?
  • Is this my real home?
  • What am I living for?
  • Am I a loving person?
  • What am I living for?

We ask these questions, not because they are somewhat profound; we ask them because they are basic. Yet so much rests on each. We must clear away the world’s confusion, in order to grasp each question. We must become like little children, again. When we start to ask these questions— we are on our way.

 

bry-signat (1)

cropped-christiangraffiti1.jpg

The Art of Denying Jesus

deny
Peter weeps

“Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.”

Matthew 26:75, NLT

Three denials are followed by three reaffirmations.

A third time he asked him, “Simon son of John, do you love me?” Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.” Jesus said, “Then feed my sheep.”

John 21:17

The apostle Peter was a fervent disciple. He knew who Jesus was before most. He was always included in special times (e.g. the transfiguration, Gethsemane). He was favored by Jesus throughout times of ministry. I also believe that he was Jesus’ friend. Peter is known for:

  • being called on the shores of Galilee, Matt 4:18-19
  • ‘almost’ walking on water, Matt 14:29-30
  • finding the tax money in a fishes mouth, Matt 17:24-27
  • having his feet washed, John 13:6-7
  • in Gethsemane– cutting off an ear, John 18:10-11
  • his remorse at denying Jesus, Matt 26:75
  • at the empty tomb with John, John 20:3-8

Peter’s own denials were of a serious nature effecting who he was, and who he was to become. Jesus astutely intervenes as they ‘breakfasted’on the seashore. There would be three affirmations; one for each denial. Peter needed to meet the resurrected Jesus, and speak with him about what he had done. Peter needed this.

Out of our own confusion, we realize that we deny Jesus. Perhaps frequently. A denial has different intensities and different situations. And none of us have an immunity as of yet. We deny the Lord when we refuse to speak of him to others. We deny the Lord when we fail to do what is right. Sometimes we deny him flagrantly, other times it is a more subtle attitude. At best, we’re still inconsistent, and at worst, apostate.

We’re not punished or abandoned for this behavior. Human logic would suggest that we should be. But instead we are gently restored. Given the opportunity, Peter the fisherman, would eventually become a wise shepherd to the young Church. I would also suggest that Peter’s personal weakness would serve him well as a gentle, and caring pastor.

Peter, near the end of his life, goes ‘full circle’ and uses a very precise Greek word found in only two places in the New Testament. It is the specific form of the word “shepherd.” It is only used in John 21:16-17 in Peter’s restoration, and in 1 Peter 5:2. Peter encourages the Church with the same words Jesus himself spoke to him on the beach so long ago! Peter wrote:

Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing.”

1 Peter 5:2, NIV

bry-signat (1)

cropped-christiangraffiti1.jpg