Praying From a Dark Pit

“I waited patiently for the Lord to help me,
    and he turned to me and heard my cry.
He lifted me out of the pit of despair,
    out of the mud and the mire.
He set my feet on solid ground
    and steadied me as I walked along.”

3″He has given me a new song to sing,
    a hymn of praise to our God.
Many will see what he has done and be amazed.
    They will put their trust in the Lord.”

Psalms 40:1-3, NLT

Psalm 40 is jam packed with great and wonderful truth. It contains freedom for the Christian– a way out for the broken believer. We do well when we use it, and that’s what it’s there for. The deep pit has been used over many centuries as the way God teaches us to sing certain songs. But that doesn’t make it easier, does it?

Verse 1

I waited patiently for the Lord to help me, and he turned to me and heard my cry.

Waiting is a critical word, it should not be regarded as perfunctory or a trivial word. In our daily walk we must be patiently seeking the Lord, that comes first. Admitting you need help is the first step. And guess what? You need help. :-)

The word ‘wait’ is special, it’s kawvah in Hebrew. It can mean ‘to bind together by twisting.‘ It can be used with the idea of braiding strands of rope together. It is never a passive act that just happens. Waiting on God is to be done with intentional purpose.

Remember that the Lord is not some distant deity on a hill far away.

He is closer to you than you think. He is responsive and aware. He hears your cries and wants to act; He is not deaf, but our patience is critical. Waiting on Him is crucial to being free. We must bind and twist our hearts and live our life to His desires.

Verse 2

He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along.

The seeable terrain can be awful. There are muddy paths and mucky pits. Things that pull you down and suck you in. They’ll trap the traveler. But the Holy Spirit is quite able to lift us out. He picks us up and secures us. He uses the rope of God’s Word.

He is way more willing to save us, than we are to being saved.

Solid ground is where we are meant to be. It’s become a place of firm standing and secure footing. He makes us steady and He keeps us safe. The Holy Spirit now has intimate care over your soul.

Verse 3-4

“He has given me a new song to sing, a hymn of praise to our God.

Many will see what he has done and be amazed. They will put their trust in the Lord.

Some of the greatest songs are the ones that come from those just delivered from the pit. These ‘pit songs’ are offered to God from sincere and true hearts that have once been trapped. There’s something solid heard from the hearts of those redeemed from disaster.

These songs no longer sound religious or contrived.

“YOU CAN SEE GOD FROM ANYWHERE IF YOUR MIND IS SET TO LOVE AND OBEY HIM.”

A.W. Tozer

From our deepest pits come our greatest praises.

There is a passionate quality that saturates these ‘pit praises’ that is highly treasured by God, and esteemed and valued by the Church– a sense of authenticity starts to be finally heard. We can finally start to see that our pits become ‘launching pads’ of true songs of deliverance.

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How Well Do We Suffer?

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?'”

John Newton, Exodus 3:2

It seems that pain is the best teacher. I suppose as we navigate through life we find the ‘capacity’ of our hearts expanding. We learn the hard way to come under God’s direction, and we finally learn to love others. Maybe this is how God changes us? After all, isn’t the crushed grape that yields the wine?

C.S. Lewis once made the comment, (and it’s worth thinking about,) that “experience is the most brutal of teachers. But you learn, my God do you learn.” We face many obstacles, run into quite a few dead ends, and along the way we learn that when we really hurt, we really start to learn some things.

I look over my life and it seems chock full of challenge. I’ve lost the use of my right arm, I have struggled with depression. I had a brain tumor removed, and must walk with a cane. I struggle with intense fatigue. (I no longer can pastor a church or teach in a Bible college.)

My wife and I have lost a child. I have prayed earnestly for a complete healing and had others pray for me. It’s funny, but all of this has happened after I became a Christian disciple! I often ask myself why?

What did I do to deserve all of this?

Paul and Barnabas came into an interesting place (we can read about it in Acts 14.)

“They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, 22 strengthening the disciples and encouraging them to remain true to the faith.” 

“We must go through many hardships to enter the kingdom of God.”

Some of our Bible teachers we listen to minimize suffering, and we adopt a lot of our own theology to factor out pain and difficulty. But is this what the Bible teaches? If we read Hebrews 11, we find that life could be pretty grim for those with faith in God.

“Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.”

Why does it have to be so hard for believers in Jesus?

Common sense suggests that things should get easier for those who believe. We somehow think that God rewards faith with instant glory. I painfully discover that my discipleship, my faith, doesn’t mean some wonderful existence on this planet. It seems that pain becomes the way we grow up and mature in Him. I honestly believe, after over 40 years of following Jesus, that suffering is part of God’s plan for me.

It has never been easy. I wish it was.

No matter what you are going through, remember that God always loves you. He has chosen us to navigate us through much difficulty. We must however, convert these painful things by our faith in Him. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” (Romans 8:28).

We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.

Dietrich Bonhoeffer

Worshiping With a Knife

 

 by the Forward

In the doctrine of biblical hermeneutics, the ‘Law of First Mention’ exists. Essentially it means that the first time a word or a concept is mentioned should go on to determine the way it needs to be understood throughout scripture. It is a guiding principle more than anything, but a good one at that. The Book of Genesis, being the first book, is a blessed repository for many of these ‘first mentions.’

In Genesis 22, we have the story of Abraham and Isaac on Mt. Moriah.

Abraham has tied up his son on an altar to offer him as a sacrifice in obedience to God’s direction (v. 2). This is faith being tested to the ultimate extreme. And Abraham shows us how to enter in.

“Then on the third day Abraham lifted his eyes and saw the place afar off. And Abraham said to his young men, “Stay here with the donkey; the lad and I will go yonder and worship, and we will come back to you.”

Genesis 22:4-5

This is the first time that  the word “worship” is used in the Bible.

It sets the singular tone for all the scriptures on this subject. I guess what is interesting is there were no musical instruments involved. There was just these needful things:

  • stones,
  • wood,
  • rope,
  • fire,
  • a knife,
  • and Isaac, (the would-be ‘lamb.’)

When the Hebrew word for ‘worship’ was used for the first time; it is interlaced with the idea of an incredible sacrifice. Abraham is the first ‘worship leader’ and he has no guitar. No piano, or drums either. No musical instruments whatsoever. No overhead lyrics to speak of.

Just a handmade altar, and a knife.

In the end, Abraham raises his knife, and then suddenly, to the relief of us all, he is stopped. His faith has withstood the test, and he has truly ‘worshiped.’

But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!” So he said, “Here I am.” And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”

Gen. 22:11-12

Principle One: There really can’t be worship without sacrifice.

Recovering this truth concerning worship would be beneficial. It seems we delegate ‘worship’ to a select few who are talented and gifted. We probably don’t do this deliberately, but sometimes we feel it makes a better presentation. We all want to look good, even Christians. (Perhaps this is more substantial than we know.)

Principle Two: The first worshiper didn’t use a guitar, but a knife.

This difference keeps the idea of sacrifice in its definition. There isn’t worship without sacrifice. The knife thrust that he was ready to wield wasn’t backed up by drums or piano. Yet Abraham understood worship every step to Moriah with the knife in his belt.

“The Scriptures include or allude to just about every approach to worship there is: organized, spontaneous, public, private, simple, complex, ornate or plain. Yet there is no comment anywhere about any one way being preferred over another. Rather, it is the spiritual condition of the worshiper that determines whether or not God is at work.”  

Harold Best

So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service.”

Romans 12:1

Ultimately, we must realize our sacrifice is the Lamb of God. It’s His blood on God’s altar for our sins. As believers, our faith firmly rests in this spiritual fact.

We of all people have cause to really worship.

 

Making Your Prayer Real

“I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. This is good and pleases God our Savior.”

1 Timothy 2:1-3, NLT

“The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer.”

–John R. Mott

You are a priest without a collar. Your work is called “intercession.” It isn’t for cowards or the spiritual lazy. It needs to be ‘hidden’ in order to really work. No one should see, there will be no adulation or recognition. You may not even feel special. But God sees and hears you. Jesus told each one of us,

“But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.”

Mathew 6:6

When we ignite in prayer, we will see things as Jesus sees them. We will share His view and take part in His high priestly ministry. Jesus isn’t complacent, sitting on His throne, waiting for time to run out. I suppose that is the view of some, but it honestly isn’t real.

“So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most

Hebrews 4:14-16, NLT

Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.

When we start to really intercede we become a sort of a “sub-priest.” We serve under the Lord Jesus the High Priest’s direction. We engage our work under the Holy Spirit’s oversight, and we start to plead for those who need Him most. We are the one’s who make things happen when we stand with Jesus.

So who and what do we pray for?

  1. Family and friends
  2. the sick, those in distress
  3. the stranger, the one who bags our groceries
  4. the church we attend, the pastor and elders, the congregation
  5. missions, or missionaries in a certain country, or in general
  6. for ministries working under God’s direction
  7. finances, supplies, for more workers in the ‘vineyard’
  8. safety and protection from the evil one, cults and businesses that ‘traffic’ in evil
  9. more wisdom and grace for all who are ministering God’s Word, for other intercessors
  10. our government, police, soldiers–from the ‘dog catcher’ to the president

These ten are just a start to get you going, this list is not complete by no means, but it’s a beginning. As you start praying you will add and expand these things. Remember that faith is a key component in the work of intercession. You must come in harmony with His present ministry. You do this through:

  1. praise and worship
  2. Bible reading and thinking about the Word
  3. listening and discerning what is happening around you
  4. asking questions that really matter
  5. being humble and broken, not haughty or proud as you pray
  6. becoming alert to all of the needs around you, be sneaky but holy
  7. instill in your heart the Kingdom of God and the supreme ministry of the King
  8. exercise His authority over the earth, see things as they really are
  9. personal prayer times that get you ready to pick up the ‘mantle’ of intercession
  10. see yourself joined in this ministry of Jesus, who wants “all men to be saved”

Don’t be surprised if the Spirit draws you to a specific need. I believe that there are ‘specialists’ in the Body of Christ. One person will concentrate his attention on the sick or the demonized. Another may be dedicated to praying for the president or the Supreme Court, and someone else might pray for certain missionaries or countries. In short, you must listen to the High Priest, and get your cue from Him. He most certainly will direct you on where you should stand!

There is definite power in joining with another or in a group. It seems to me though that this can be a challenge as we can get disengaged or passive. Spiritual laziness extinguishes the fire of God. Yet if we are sincere our intercession can become ‘turbocharged’ when we are actively with another. It should be a skill we develop over time. It will take concentrated work on your part to stay focused.

None of this is concrete.

Your brother, who is still learning,

Bryan

  

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