In thebook Voyage of the Dawn Treader, C.S. Lewis writes of Reepicheep. He is a mouse of exceptional courage and with a strong faith. People seem to always misunderstand a talking mouse, especially one who dresses like a swashbuckler.
He is determined to reach the utter east and join the Lion, Aslan (a type of Christ), Reepicheep is heard to say,
“While I may, I will sail in the Dawn Treader. When she fails me, I will row in my coracle. When that sinks, I shall paddle east with my four paws. Then, when I can swim no longer, if I have not reached Aslan’s country, there I shall sink with my nose to the sunrise.”
Compare this to the Apostle Paul’s testimony:
“Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what is ahead,14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.”
Paul transmitted an example to his generation of Christians. He put himself as a model of what is to motivate a believer. The apostle Paul pressed into what the Holy Spirit had for him. Both Paul, and Reepicheep are great examples, they would rather die than to miss their calling.
Everything depends on what God allows of course. But I believe He makes a special place at His side to those who mix their faith with authentic desire like Reepicheep of Narnia and Paul of Tarsus.
God may be making you brave and full of faith. Deep down, this is exactly what your soul is really wanting. Give Him permission to do this work in your heart. Then stand back and see what happens.
“Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.”
“You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet.”
A kiss defined is the act of two people putting their lips together. It’s a declaration of their love and esteem for all to see. That is I suppose is the dictionary definition. (How absolutely dreadful.)
But a kiss is living! It should never be defined only but lived.
Now a kiss could imply honor, or even direct submission to another. A knight would kiss his liege lord before going into battle or on some kind of hero quest. But when a man kisses a woman, it can mean something else entirely. It seems true love likes to kiss!
But I think the references have both kisses in mind. Yes, it can be a way of showing deference to the King, (which can be critical in its own way.) But it also means I’m passionately in love with someone or something.
I honestly think that these are healthy for the believer. There is definitely room for these two in our discipleship today. Intimacy welded to strength. It’s wonderful to have both!
Consider opening your heart to both. Come to Jesus as both Savior and Lord. Don’t hesitate to kiss Him as your King, as well as your Friend.
“Father, open my eyes to what I should honor and love. Keep my heart both warm and true. Guide me into an understanding of this and help me be a companion of truth. Let me kiss you with both kisses. Amen.”
Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.
What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.
I regard this message today as a crucial pastoral message, because you need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.
Six Affirmations Toward a Theology of Suffering
So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)
1. All Creation Has Been Subjected to Futility
My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.
Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.
Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.
Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.
As long as we are in the body we are slaves to corruption. Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.
2. An Age of Deliverance and Redemption Is Coming
My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).
There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.
3. Christ Purchased, Demonstrated, and Gave a Foretaste of It
Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.
The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):
But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)
The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?
“O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.”
Song of Solomon 2:14, KJV
“The dove is in the cleft of the rock”—that is, the open side of our Lord. There is comfort and security there. It is also in the secret places of the stairs. It loves to build its nest in the high towers to which men mount by winding stairs for hundreds of feet above the ground. What a glorious vision is there obtained of the surrounding scenery.
It is a picture of ascending life. To reach our highest altitudes we must find the secret places of the stairs. That is the only way to rise above the natural plane. Our lives should be ones of quiet mounting with occasional resting places; but we should be mounting higher, step by step. Not everyone finds this way of secret ascent. It is only for God’s chosen.
The world may think we are going down. We may not have as much public work to do as formerly.
“Blessed are the poor in spirit.”
It is a secret, hidden life. We may be hardly aware that we are growing, until one day a test comes and we find we are established.
Have you arrived at the place where Christ is keeping you from willful disobedience?
Does the consciousness of sin make you shudder?
Are you lifted above the world?”
Albert Benjamin Simpson, (Dec. 15, 1843 – Oct. 29, 1919)
FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.
He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.
“So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, all the people became very excited. The women of the town said, “Is this really Naomi?”
“Naomi answered the people, “Don’t call me Naomi. Call me Mara, because the Almighty has made my life very sad.”
“When I left, I had all I wanted, but now, the Lord has brought me home with nothing. Why should you call me Naomi when the Lord has spoken against me and the Almighty has given me so much trouble?”
Naomi has traveled from Moab to her hometown of Bethlehem. People were pretty excited and her arrival must’ve brought out the crowds. It’s great for her to be around happy people who were genuinely pleased to see her again.
But a new Naomi returns. She makes it clear that something has happened. She has been fundamentally changed by the Lord. She can no longer be called Naomi (“Pleasant”) but insists she is now “Mara”. Her reasoning is painfully clear, she grasps the reality of her condition. “I am now Mara (“Bitter”), that is my new name. It’s what I’ve become.”
“Call me by this new name, because the Almighty has acted “bitterly” against me. I am not the same person I was went I left here. I am different, when I left here I was prosperous, everything was going very well. But now, its different, and I come home with absolutely nothing. And it’s all because the LORD has hurt me deeply.”
I read Ruth the other day, and something intrigued me by her perception, and of her theology that recognized God’s handprints on her life. I believe she was a broken person, and therefore essentially changed. I believe she had a measure of peace in seeing the Lord was in control of her life. She was becoming aware. Ruth was now attuned to the deep purposes of God.
It wasn’t fate, karma, or destiny after all. It was God!
With my many, many issues, I find a comfort in this. God has touched me, and I am not the same person I was five years ago. I know hard things, even bitter things, about myself and the world around me. I went out healthy and strong and have returned weak and empty. Bipolar disorder will do that. Pain will do that. God’s dealings will do this. He loves us far too much to allow us to go unchanged.
God is not malicious, but He is very thorough. And all that He does is for our good.
There are distinct times when the Lord works to bring us to Christlikeness. That involves a refining and the smelting process. Crisis becomes the ‘new normal’. This is never “pleasant” and it’s almost always “bitter.” Naomi was finding this out first-hand, to the point of even changing her name.
“I have refined you, but not as silver is refined. Rather, I have refined you in the furnace of suffering.”
I’d like to encourage you to recognize (and announce) your weakness and your brokenness to the Lord in prayer. See God’s hand in your bitterness. You’ll be surprised at the release that will come to you. It shouldn’t engender anger, but surprisingly it can bring you healing and salvation. It helps to understand. Consider the following:
There often two sides of living–the life we’ve lived and the life we’re becoming. Both are filled with grace and they’re as different as ‘night-and-day’
God is stealthily working good on our behalf, even when things are awful. He has full authority to do so.
He’s always (lovingly and passionately) trying us; probing to see if we draw closer to Him when we’re tested. He is patient when we fail our tests. Every test will be repeated until we overcome it
We can’t escape Jesus’ work in our lives. He is the Master Carpenter. He is building a cathedral!
“God rescues us by Breaking us, by shattering our strength and wiping out our resistance.”
God our comforter, you are a refuge and a strength for us, a helper close at hand in times of distress. Enable us so to hear the words of faith that our fear is dispelled, our loneliness eased, our anxiety calmed, and our hope reawakened. May your Holy Spirit lift us above our sorrow to the peace and light of your constant love; through Jesus Christ, our Savior and Lord. Amen.
I once admired the earrings my friend, Ann, was wearing – they were square, smooth, flat, and made of gold. When I remarked how beautiful they were, she replied, “They’re yours!” Ann then proceeded to take them off and put them on my ears! Humbled by her gift, the earrings became a treasure. Once while wearing them at work, one slipped off my ear – looked but couldn’t find it, so I wheeled to my office door to ask for help.
That’s when I felt a clunk-clunk-clunk. The earring was impaled on my tire; it was ruined! That weekend I took it to a jeweler and asked, “Sir, can you make this mangled earring look like the smooth one?” He rubbed his chin and said, “I can’t make that one look like this one… But I can make this one look like that one!” He then took a mallet and hammered the smooth, square earring into a mangled mess! At first I was horrified, but now I realize that the misshapen earrings reflect the light more beautifully than when they were ‘normal.’ It’s a lesson reflected in this timeless poem:
When God wants to drill a man, And thrill a man, and skill a man, When God wants to make a man To play the noblest part, When He yearns with all His heart To build so great and bold a man That all the world shall be amazed, Then watch His methods, watch His ways!
How He ruthlessly perfects, Whom He royally elects; How He hammers him and hurts him, And with mighty blows converts him Into shapes and forms of clay Which only God can understand While man’s tortured heart is crying And he lifts beseeching hands…
Yet God bends but never breaks When man’s good He undertakes; How He uses whom He chooses, And with mighty power, infuses him, With every act induces him to try His splendor out, God knows what He’s about.
When you visit this site you will find a lot of helpful resources to some pretty useful materials on the disability needs on an international level.
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