Alterations (Bring it On!)

Naomi and Ruth, artist unknown

“So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, all the people became very excited. The women of the town said, “Is this really Naomi?”

“Naomi answered the people, “Don’t call me Naomi. Call me Mara, because the Almighty has made my life very sad.”

“When I left, I had all I wanted, but now, the Lord has brought me home with nothing. Why should you call me Naomi when the Lord has spoken against me and the Almighty has given me so much trouble?”

Ruth 1:19-21

Naomi has traveled from Moab to her hometown of Bethlehem. People were pretty excited and her arrival must’ve brought out the crowds. It’s great for her  to be around happy people who were genuinely pleased to see her again.

But a new Naomi returns. She makes it clear that something has happened. She has been fundamentally changed by the Lord. She can no longer be called Naomi (“Pleasant”) but insists she is now “Mara”. Her reasoning is painfully clear, she grasps the reality of her condition. “I am now Mara (“Bitter”), that is my new name. It’s what I’ve become.”

“Call me by this new name, because the Almighty has acted “bitterly” against me. I am not the same person I was went I left here. I am different, when I left here I was prosperous, everything was going very well. But now, its different, and I come home with absolutely nothing. And it’s all because the LORD has hurt me deeply.”

I read Ruth the other day, and something intrigued me by her perception, and of her theology that recognized God’s handprints on her life. I believe she was a broken person, and therefore essentially changed. I believe she had a measure of peace in seeing the Lord was in control of her life. She was becoming aware. Ruth was now attuned to the deep purposes of God.

It wasn’t fate, karma, or destiny after all. It was God! 

With my many, many issues, I find a comfort in this. God has touched me, and I am not the same person I was five years ago. I know hard things, even bitter things, about myself and the world around me. I went out healthy and strong and have returned weak and empty. Bipolar disorder will do that. Pain will do that. God’s dealings will do this. He loves us far too much to allow us to go unchanged.

God is not malicious, but He is very thorough. And all that He does is for our good.            

There are distinct times when the Lord works to bring us to Christlikeness. That involves a refining and the smelting process. Crisis becomes the ‘new normal’. This is never “pleasant” and it’s almost always “bitter.” Naomi was finding this out first-hand, to the point of even changing her name.

“I have refined you, but not as silver is refined.
 Rather, I have refined you in the furnace of suffering.”

Isaiah 48:10

I’d like to encourage you to recognize (and announce) your weakness and your brokenness to the Lord in prayer. See God’s hand in your bitterness. You’ll be surprised at the release that will come to you. It shouldn’t engender anger, but surprisingly it can bring you healing and salvation. It helps to understand. Consider the following:

  • There often two sides of living–the life we’ve lived and the life we’re becoming.  Both are filled with grace and they’re as different as ‘night-and-day’
  • God is stealthily working good on our behalf, even when things are awful. He has full authority to do so.
  • He’s always (lovingly and passionately) trying us; probing to see if we draw closer to Him when we’re tested. He is patient when we fail our tests. Every test will be repeated until we overcome it
  • We can’t escape Jesus’ work in our lives. He is the Master Carpenter. He is building a cathedral!

“God  rescues us by Breaking us, by shattering our strength and wiping out our resistance.”

–A. W. Tozer

Prayer for the Weak and Lonely

let-us-pray

Let us pray . . .

God our comforter, you are a refuge and a strength for us, a helper close at hand in times of distress. Enable us so to hear the words of faith that our fear is dispelled, our loneliness eased, our anxiety calmed, and our hope reawakened. May your Holy Spirit lift us above our sorrow to the peace and light of your constant love; through Jesus Christ, our Savior and Lord. Amen.

………………………………….

cropped-cropped-christiangraffiti1-11.jpg

A prayer from p.360-361 of Evangelical Lutheran Worship: Pastoral Care.

Anxious?  Depressed?  Read God’s promises for yourself.
http://www.elca.org/What-We-Believe/The-Bible/Read-the-Bible/What-Does-the-Bible-Say-to-You/Anxious.aspx

The Mangled Earrings of Joni Eareckson Tada

Joni's Mangled Earrings
Joni’s Mangled Earrings

I once admired the earrings my friend, Ann, was wearing – they were square, smooth, flat, and made of gold. When I remarked how beautiful they were, she replied, “They’re yours!” Ann then proceeded to take them off and put them on my ears! Humbled by her gift, the earrings became a treasure. Once while wearing them at work, one slipped off my ear – looked but couldn’t find it, so I wheeled to my office door to ask for help.

That’s when I felt a clunk-clunk-clunk. The earring was impaled on my tire; it was ruined! That weekend I took it to a jeweler and asked, “Sir, can you make this mangled earring look like the smooth one?” He rubbed his chin and said, “I can’t make that one look like this one… But I can make this one look like that one!” He then took a mallet and hammered the smooth, square earring into a mangled mess! At first I was horrified, but now I realize that the misshapen earrings reflect the light more beautifully than when they were ‘normal.’ It’s a lesson reflected in this timeless poem:

When God wants to drill a man,
And thrill a man, and skill a man,
When God wants to make a man
To play the noblest part,
When He yearns with all His heart
To build so great and bold a man
That all the world shall be amazed,
Then watch His methods, watch His ways!
How He ruthlessly perfects,
Whom He royally elects;
How He hammers him and hurts him,
And with mighty blows converts him
Into shapes and forms of clay
Which only God can understand
While man’s tortured heart is crying
And he lifts beseeching hands…
Yet God bends but never breaks
When man’s good He undertakes;
How He uses whom He chooses,
And with mighty power, infuses him,
With every act induces him to try
His splendor out,
God knows what He’s about.

joni-signature

flourish2

Visit Joni Eareckson Tada and Friends at http://www.joniandfriends.org/. Her bio can be found at http://www.joniandfriends.org/jonis-corner/jonis-bio/.

When you visit this site you will find a lot of helpful resources to some pretty useful materials on the disability needs on an international level. 

Emails, Facebook, Podcasts, TV Series, and great teachings are just part of the daily ministries available. Anyone interested in being discipled with a strong disability emphasis not always heard anywhere else really should visit.

cropped-christiangraffiti1 (2)

Preaching to Yourself

PREACHING TO YOURSELF ABOUT HOPE

by Terry Powell

Have you ever “preached to yourself?” I’m referring to the act of fighting negative and unbiblical thought patterns with the Word of God. It’s also called “biblical self-talk,” reminding yourself of truth that counteracts Satan’s lies. In Future Grace, John Piper illustrates how the Psalmist battled despondency by preaching to himself:

In Psalm 73:26 the psalmist says, “My flesh andmy heart may fail.” Literally the verb is simply“My flesh and my heart fail!” I am despondent! I am discouraged! But then immediately he firesa broadside against his despondency: “’But God is the strength of my heart and my portion forever.” The psalmist does not yield.blunbelief with counterattack.

The poem that follws is a type of sermon delivered to myself. The stanzas are painfully realistic about the hopelessness that accompanies my depression. Yet the poem ends on a more positive note, citing another verse from the Psalms in which the author t back to despair and exalts God as the object of hope. What makes preaching to myself effective is reminding myself of God: Who He is, what He has done and what He had pledged Himself to do.

Hopeless?

Fleeting, it’s like a bird in flight,

Or like a shooting star at night,

Or lightning that spans the sky—

Gone in the blink of an eye.

Elusive, like the fog that lifts

When morning sun sends its gifts;

Or the zigzagging butterfly

That you can’t catch. No use to try.

That’s my relationship to hope:

It’s like a wet bar of soap

That keeps giving me the slip.

Can’t keep it within my grip.

Hope that a blinding beam of light

Will penetrate my soul’s dark night.

Hope that it won’t seem so strange

That habits of the heart can change.

Can God plant hope within a heart

For peace of mind and a fresh start?

Though right now I am without it,

God shouts “Yes!” Should I doubt it?

 

Why are you in despair, O my soul?

And why have you become disturbed within me?

Hope in God, for I shall yet praise Him,

The help of my countenance, and my God (Ps. 42:11).

When inward or outward trials come, what are some Bible truths or text that you “preach to yourself”?

ybic,

Terry

Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Check out his blog at https://penetratingthedarkness.com/. His ministry is focused on Christians experiencing clinical  depression and other mental issues.

Five Barn Burners

 

“Barnburning for Dummies”

There are some who may not understand the term, but back on the farm in Wisconsin, “barnburning” meant one of two things:

1. A person who burns down a barn, (obviously literal.)
2. Something amazing or noteworthy. To be strong, impressive, or of interest, (metaphorical.)

The following verses have made a tremendous influence on me. Here are five “barn burners” — incendiary verses that have directed me and given me support in challenging times.  I hope at least one will fire up your heart.

It is a challenge to limit myself to just these five, so much has blessed me over 40 years–I should have at least 500.  Scraping up five was really not the problem, there could be so many more.

So here are five which have made a definite impact on my thinking. (I reserve the right to change my mind as necessary, LOL.) All verses are from the English Standard Version (ESV), such as it is. Get ready for some “spiritual napalm.”

*****

ONE: “Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.” Acts 14:22

This is a very precise chapter in my mind.  A great deal of attention is given to Paul and Barnabas’ relationship to the people.  At first, they are deified, but moments later the crowds pick up rocks to stone him.  However Paul’s message to the local church was impressive.  He strengthens, and he encourages.  The reality of difficulty and tribulation has become the very doorway for them to come into the kingdom.  This encourages me, and helps me in the conflicts I deal with.

 


 

TWO: “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32

This verse tells me of God’s commitment to me.  First, I’m part of a little flock.  Nothing of any significance.  The world evaluates me, but I’m just a simple guy involved with a simple group of people, nothing more.  However in this verse, fear is the primary issue.  “Fear not, little flock.”  Our fear is supposed to be eradicated and extracted.

The word “pleasure” is an interesting choice of words.  We understand pleasure, or at least we think we do.  This verse implies that the Father has put into play His intensity. Pleasure is often a way of doing intensity.  God is “ultra-involved” and is exceptionally extravagant in His treatment of us.  We are brought into this place of grace, by His kindness and grace.  He can’t wait to pour out his love on us.

 


 

THREE:   “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”  Phil. 1:6

What confidence!  That is a vital ingredient in our lives,  this confidence and boldness.  Our God is active in bringing us to a deeper place of  maturity.  Paul understands this, and uses God’s diligence as the basis for his growth.  This verse is a real confidence builder for me.  A promise that He will continue His work in me, no matter what.  This is a great promise for young Christians.  I often look at my own issues, and I give up after I accrue a certain frequency–a certain “sin-ratio.”

Shortly before I became a Christian, I spent a lot of time with Fred Tsholl who was the night-shift announcer at a nearby Christian radio station.  He was so patient and kind to me.  I would sit with him in the studio, all night long.  When it was time for me to leave he would quote this verse to me.  Looking back, this verse became quite significant.  I would take it as a promise from the Lord Himself.

 


 

FOUR:  “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” 2 Cor. 4:7

‘Jars of clay,’ really nothing more than this.  We are weak and vulnerable, we so easily can be broken.  But a treasure, I don’t think we grasp the value of treasure.  But, if it resides in us, we become a repository of great significance.  This magnificent work is not of our own effort.  It belongs to God.  It is nothing we can claim from any working on our part.

 


 

FIVE: “Who is that coming up from the wilderness,
   leaning on her beloved?” Song of Sol. 8:5

This world is a tangled place, it is a dense and difficult wilderness. There doesn’t seem to be a smooth road anywhere.  We make our way slowly, through much suffering and personal doubt.  This particular verse gives me an assurance of His presence, even in the middle of hardship and challenge.  He is present with me.

We come up out of this ugliness, precisely because of that close presence.  We lean on the Lord, as we traverse this hard place.  His dear presence will bring us through this darkness, He gives me the amazing strength to do this journey.

bry-signat-1

cropped-christiangraffiti1 (2)

A Retrograde Faith

Loveonthewall

ret·ro·grade

  [re-truh greyd]  (ret·ro·grad·ed, ret·ro·grad·ing.)

adjective

1. moving backward; having a backward motion or direction; retiring or retreating.
2. inverse or reversed, as order.
3. Chiefly Biology. exhibiting degeneration or deterioration.
*
Dictionary.com Unabridged. Random House, Inc. 16 Jul. 2013. <Dictionary.com http://dictionary.reference.com/browse/retrograde>.
%
flourish1
*

24 “But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward.”

–Jeremiah 7:24, NLT
*
I seldom seek out things like this to write about. In my 30 years following the Lord Jesus, I have been bludgeoned more than a few times by people wielding Jeremiah like a cudgel. Mostly, these are good people who I liked and honored. (But maybe they had too much coffee that day, IDK.)
W
But there is a real issue here. Many who start out strong and brave end up on the scrap heap. Somehow, I suppose they were never able to tune their “ear” to His voice. But to be really honest– this can be a hard thing. And many of these dear ones end up with a retrograde walk in the Spirit. They would deny this, but if we look for a passion, we will see that a “first love” it will be absent.
W
That passion is the pulse, the blood pressure of a walk that is so vital and so authentic. We can measure our own walk by this singular means– “first-love.”  Rev. 2:4-5 shouts to us,
w
“But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first.” 
w
A retrograde faith may not deny Him, but it can often draw us into the place where our denial isn’t necessary. And that I suppose may be the scariest part of becoming apostate. We just slip; we slip right off of the map into an “almost-discipleship.” We would never dream of speaking an outright denial (never, ever) but we end up in this grey zone, nevertheless.
W
I have no desire to manipulate you through nice sounding words and phrases. But I feel duty bound to tell you up-front. Having a “first-love” will protect you. A “first-love” will cover you and lead you through many diverse issues. Revelation 2 was the Father’s plea to a Church that had seemingly advanced in every way. (As a pastor I would have loved to oversee this Church.) But the Father spoke a clear word of correction to them. And  I’m sure that it was hard to accept.
W
The “retrograde Church” exists. Unfortunately, it is alive and well, but we must share with these dear ones about the true freedom which comes from the “first-love” relationship with the Lord Jesus. Our love for Him, and His love for us will protect us from something that goes “backward” and not forward. I can only say, love Jesus, and make Him your “first-love.”
*
“Whom should we love, if not Him who loved us, and gave himself for us?  –Unknown

*W

ybic, Bryan

kyrie elesion.

When Rags Became Grace

“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. 9Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guards.”

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

bry-signat (1)

cropped-christiangraffiti1.jpg