His Impossible Love

“Nothing in the church makes people in the church more angry than grace. It’s ironic: we stumble into a party we weren’t invited to and find the uninvited standing at the door making sure no other uninviteds get in.
Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus’ irresponsible love, we decide to make grace “more responsible” by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include.)” 

— Michael Yaconelli

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Things seem this way at times.

Often there can be a frustrated hostility simmering just below the veneer of a religious person.  It can be seen in sudden outbursts of irritation that seems to come from nowhere.  It is often encountered when they feel the ‘spigot of grace’ has been open too long, too much water is being used, and the people are getting a little wild in showing their enthusiasm.  “They’re acting like ungodly pagans.”

Regulating the watering hole becomes a compulsion, and a necessary work of the “Church.” Jesus’ love is for all is a confirmed fact, but we must have some standards of decorum and appropriate levels of conduct and respect.  “We the keepers-of-the- spigot are called to take some responsibility in this,” we end up saying.

Celebratory shouts of joy are simply not acceptable.  Dancing in the mud is way ‘out-of-line.’  But there is an outrageous element to grace.  It is preposterous and disturbing.  It is untamed and wild, and not at all logical.  “We definitely prefer the thinking side of our faith,” we say.

Judas rebuked Jesus as he was getting a foot massage from the ungodly woman.  She had no business to be there in the first place.  And secondly, she has just poured this incredible fortune on the feet of Jesus!  Judas said, “way out-of-line!”  

But there is a irrepressible love that always pushes its way forward.

For those of us who have first experienced God’s love and grace we must keep an alert out for our hard hearts.  First, He is in charge of how the water is utilized.  Second, [and we MUST believe this] when a man or woman connect with the water, there can be spontaneous displays of joy!

The dance of grace

We must change our thinking, e.g. repent, and insist that we ‘cease and desist’.  Our attitude is not acceptable or true to the Spirit of Christ.  We are the ones way “out-of-line” and we have not been good witnesses about his grace and love.  We had better turn from this sin, and ask Jesus to free us again.

“And ye shall know the truth, and the truth shall make you free.”  
John 8:32

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What Happens to the Anointed?

Luke 4:18-19

The Trinity is seen at work redeeming man in these two verses–the Spirit anoints, Jesus proclaims, God pours out His favor. The ‘three-in-one’ is active and moving, and He is incredibly involved in each one’s salvation. This quotation is taken directly from Isaiah 61:1 and it completely defines the ministry of the messiah.

The focal point here is on the needy and desperate. The poor, captives, blind, and all of the oppressed become the chosen ones of Jesus’ ministry. His specialty is neglected and the needy, that is His work and I believe that those are still the specific ones He has had His eye on all along. His mind hasn’t changed in 2000+ years.

The Holy Spirit is critically needed to do this work.

The word “anoint” means to rub or sprinkle on; apply an unguent, slather with an ointment.

That is how the Holy Spirit came to Jesus. This was intense, but heartfelt, and it came to energize Jesus to do what was necessary.

Oppressed: Marginalized, depressed, discouraged, downtrodden, broken-hearted, captives.

If Jesus needed to be consecrated for this task, how very much more do we. The message is always one of healing, the needy, and the beaten down. That really must be our M.O. We must do the work in God’s way, with God’s power. We must be energized to reach the very lost with the presence of God. This is His heart cry.

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

John 14:12

A Maze of Grace

“For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.”

Romans 8:29, NLT

“Just as we are now like the earthly man, we will someday be like the heavenly man.”

1 Corinthians 15:49

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Much speculation has been made regarding these two ‘pinnacle’ verses. We must approach them humbly to see what they are all about. We must see for ourselves all that concerns us. “They will not hear the voice of a stranger,” (John 10:5).

The Father has decreed, “Christlikeness.’ This is a mandate from the One who loves us unconditionally. (There are no whips being used.) We really need to enter this holy process with a sure confidence of a solid love.

His face burns brighter when we are positioned appropriately in His glory.

It begins now. The heavenly Father’s exclusive purpose is to “bring many sons to glory” (Heb. 2:10). We do not have to wait until heaven to become like Jesus. We can accelerate the joy by starting today. And when He comes, He will ‘clean house,’ (so to speak). Holiness is mandatory to everyone who wishes to walk with Him.

You are one of the selected. Few have the options and opportunities that have been offered. To ‘put on’ Christlikeness is a rare privilege. From this point on, you will move through the confusion as one assured of his place and calling. He has ‘marked’ you, you are His. Everything will move aside in the light of His calling.

I so want you to ‘long for heaven.’ It is the place where we will dwell permanently. But at this point, the Father needs you to ‘hash it out’ on planet Earth. There is a need for volunteers who will come from ‘free will.’ After all, we get to choose Him who holds our destinies within; He alone carries our burdens and sins. He knows me thoroughly, yet loves me still.

You need to decide soon of your next step. But know this– Christlikeness will never be forced or coerced. Yet it is the ‘ride of a lifetime.’ Sheer boredom will probably ‘do-you-in’ if you choose to just ‘pray the prayer’ and walk away.

But you will never know the thrill of standing under God’s grace blasting full over your thirsty heart.

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What Are the Real Treasures of the Church?

 

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An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader declared. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these, people?” The Archbishop calmly replied, “These are the treasures of the Church— these who are weak are our valuables. They make us rich.”

As Christians often our theology dictates that mental illness: ADHD,  depression, and bipolar disorder have no place in the believer’s life. Physical illnesses like fibromyalgia, migraines, diabetes and epilepsy are also denied. So we hide, sneaking into our sessions with our therapists, and our doctors appointments. We change the subject to minimize our exposure to direct questions. The pressure to hide is very strong.

But I would suggest to you that we are closest to the Kingdom of God as broken people. It seems that it is far easier for us to approach the Father–in our brokenness and lostness, than whole people can. We understand we have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not. We are broken and only our loving creator can mend us.

You might say that the Church needs us.

But I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately sick or weak. Maybe it’s time for the Church to begin to act like Jesus?

Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. It’s what you do for others. The Church should be the human out-working of the person of Jesus Christ. 

God is not calling us to go to church, rather He wants us to be the Church. Our mission field is waiting for us.

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