Category: discernment

You Are Simply His Servant

“Which one of you having a servant tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’? 8 Instead, will he not tell him, ‘Prepare something for me to eat, get ready, and serve me while I eat and drink; later you can eat and drink’?” 

9 “Does he thank that servant because he did what was commanded? 10 In the same way, when you have done all that you were commanded, you should say, ‘We are unworthy servants; we’ve only done our duty.’”

Luke 17:7-10

“The will of God for your life is simply that you submit yourself to Him each day and say, “Father, Your will for today is mine. Your pleasure for today is mine. Your work for today is mine. I trust You to be God. You lead me today and I will follow.”

    Kay Arthur

Really now. What little we give Jesus determines so much, since we owe him so much. The service that we can give to our Master Jesus is just a miniscule repayment for everything. Settle that now and God will use you.

Let’s think about this parable.

Question: Is the master unfair? Does he lord his authority over the servant? Is he taking advantage of him? Why is the servant so compliant? Every time I read this passage, questions like this always come up.

But even reading this, I still don’t grasp being a real servant. At least not this parable anyway.

Maybe you learn how to serve by serving?

A couple of observations–

#1, the Holy Spirit really hasn’t taught me about being a total servant yet. Until he does, I don’t understand the deep meaning of this parable. (And it always goes deeper than I want it to.)

#2, I’m a product of my country, no such things like slaves, we’re a democracy. We have equal rights– to be a slave isn’t something I really understand. (It doesn’t really compute.)

#3, It’s purposefully constructed to create issues in my mind and heart. Something that “irritates” me–but in a good way. (Perhaps it’s the grain of sand that eventually becomes a pearl?)

And maybe all three are somewhat true. But no matter how I handle this parable, I always hit this spiritual speed bump. I really don’t grasp real servanthood. But yet, I still like this parable; I love reading it, no matter what it does to me.

We owe everything to him. Plain and simple.

I understand that I’m weak and shaky, but still, Jesus wants to be my Master. I’m his servant–at least I want to be–and He commads me to serve. Reading this parable puts this idea into a real perspective. OK, let’s now consider this verse:

“For you were bought with a price. 

So glorify God in your body.”

1 Corinthians 6:20, ESV

A transaction has been made for your soul. God has intervened, and he’s given you salvation. We have a life now that will give us life, eternally. Since he is our master, we can no longer direct our own lives. Like the “unworthy servant” in verse 10, we now walk forgiven and very much redeemed.

Interesting. The parable isn’t really talking to us on how to be saved, that’s given to us by faith. Rather it points out the service we give Him after our salvation. We are simply His servants now.

And we owe it all to him, He’s our Savior, and now our Master.

“The question in salvation is not whether Jesus is Lord, but whether we are submissive to His lordship.”

   John MacArthur

Love Jesus First

Art by Eugène Burnand

Repeated Sin

I must tell you this right from the start! You must believe it before we can go any further.

God is not against you because of your repeated sin. Rather He is for you against that repeated sin.

(I want to apologize for my brother pastors who may have told you otherwise.)

“Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is.”

“7 Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. 9 Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God.”

1 John 3:6-9 

Over and over, we sin the same sin until it has become habitual. It is exactly the opposite of godliness (that’s why we call it ungodliness.) It’s truly the other side of the proverbial coin. It haunts everyone who sincerely wants to follow Jesus.

Let’s understand these things. I’ve listed seven consequences of repeated sin.

  1. It creates hypocrisy and self-hatred.
  2. It nullifies witness, and the work of missions.
  3. It cancels out real praise, worship, and Bible reading.
  4. It destroys real fellowship between other believers.
  5. Any personal ministry is degraded and turned upside down.
  6. It blinds others, and deceives them to who we really are inside.
  7. It always engenders guilt and unworthiness, especially toward God.

I once lived in a house that had a severe mold problem. The previous owner, in an attempt to make things liveable, painted over the offending walls. He meant well, of that I am sure, but the problem of the mold was never dealt with properly. No matter how much you slathered on the paint, the mold was still alive and well. It simply worked its way to the surface. Sin is like this.

Paul’s letter to the Romans, chapter 7, gets to the root of our “mold.” If we read it carefully (as we should) we’ll start to grasp what it means to walk biblically.

“I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it.”

“And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”

Paul floats different concepts our way. Law, sin, nature. Each word must be processed.

“Law” is something that is always true. (Think of the Law of gravity.) “Sin” or falling short. The Greek word is pretty descriptive–it means “an arrow that misses the target.” “Nature,” or the intrinsic character of something.

We use these words so seldom that they seem archaic and outdated; but not so. Understanding these three opens up the entire realm of spiritual holiness. When we realize that the Word explains our situation so clearly we become convinced that holiness is possible. We begin to hope again.

Tolerating repeated sin is a terrible form of “spiritual suicide.” It always breaks fellowship with the living God. But as a believer, God doesn’t break fellowship with us, rather He comes closer and patches up our self-inflicted wounds. But even then we will not understand Him.

The Father’s heart is for us to be heart-holy. This is His perfect plan for us. 

“So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. 15 But now you must be holy in everything you do, just as God who chose you is holy. 16 For the Scriptures say, “You must be holy because I am holy.”

1 Peter 1:4-6

But there is an all powerful remedy to our sickness-plague of repeated sin. Almost always we stare at this ugliness, it seems we’re fixated on it. Often there are two approaches we take regarding repeated sin. 1) We ignore and flail out a life of “holiness.” We minimize this. 2) We become hyper-aware of our sin and guilt. We maximize sin to the point where we lose all joy and peace.

“Looking at the wound of sin will never save anyone. What you must do is look at the remedy.”

D.L. Moody

I need to stop teaching now. Rereading this has made me slightly frustrated about what I’ve written. If any of this has helped, I’m glad. I’d like to close this with a Billy Sunday quote. He explains the seriousness of repeated sin. 

“I’m against sin. I’ll kick it as long as I’ve got a foot, and I’ll fight it as long as I’ve got a fist. I’ll butt it as long as I’ve got a head. I’ll bite it as long as I’ve got a tooth. And when I’m old and fistless and footless and toothless, I’ll gum it till I go home to Glory and it goes home to perdition!” 

 Billy Sunday

bbb

American Corinthian Christians

Ruins at Corinth

 “It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.” 

1 Cor. 5:1

We live in a time of incredible sin, every body— the world, and the Church. Our rebellion has gone viral.  We’ve been so inured and taken by it we find we can’t imagine its deep influence.  Two generations ago things were astonishingly simple.  Today’s sin has gotten sophisticated.

Paul in his letter to the Corinth church was compelled to point out a few things.  The culture in Corinth was evil and dark.  Everyone went through it.  It saturated everything— it soaked everyone, from head-to-toe.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin.  It seems as if their liberal hearts were opened to receive sinners of all varieties. 

Paul however, will not be manipulated by human logic.  He instead presses us to follow him, to the good and the true.  He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world.  He has nothing, ‘zilch’ to say about the way the heathen behave.  “It’s none of my business’ says Paul.  And he turns, and walks away.

We Christians, as believers however, are his business.  As part of the Church we are brought under its oversight and its direction.  It dictates to us now what is proper — acceptable, and honoring.  But the ‘worldling, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend?  For Paul, he recognized his limitations.  And we must see ours.  The urge to intervene is very strong, but we must back off and wait for God’s righteous judgement. It’s something we don’t ever want to see.

We really must detach from our worldly commitments, we are to be a strong, sure light in their midst.  But we are not to be the judges of this world system. We watch for Him, that’s enough. Keep your oil full, and be ready to join Him.

Today, is a good time to start.

bry-signat (1)

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The Pruning Knife

“He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more.”

John 15:2, NLT

In order to become fruitful we must accept the knife. 

It takes a sharp eye and a sharper knife to do the Father’s work of cutting.  He slices to the quick, and all that is not useful falls to the ground.  The vine will produce grapes, and every bit of “grape-energy” will be used productively. Fruitlessness will be cursed, and sterility is condemned.  It takes a decisive heart, as well as a wise hand to prune God’s very own vineyard.

Fruitless believers may become fruitful ones.

Understand, the vine dresser does not attack the vine.  He is not malicious or vengeful.  All that He does is for the good of the vine.  He is motivated to produce fruit.  That is what He thinks about; you could say that He is preoccupied with that singular end.

Pruning and fruit are concepts that we vacillate over, some days we understand and other days we blow it off.  After over 30 years, I’ve probably heard every “John 15 sermon” there is.  And most of the time I turn down my spiritual hearing aid. That is tragic, and shows my heart has become hardened.

I need to come on board with this particular imagery. 

For years I have asked God to “show me His ways”.  I’d like to believe that this understanding of pruning has changed me.  I would like to think that I have attained a clearer view of wisdom.  This pruning business is all well and good.  But being sanctified by the knife is decidedly unattractive and uncomfortable.

You must be pruned; pieces of your life are earmarked to be lopped off.  (I always wonder if the trees that are spray painted are curious over the why and the when they are to be cut?)  In regards to being fruitful we must accept the knife.  If we want to be holy and conform to the image of Christ we will be cut.

There is simply no other way.

aabryscript

 

 

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