Category: miracle

It’s a Wonderful Life

“There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” —Unknown 

“Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also.“ 

Genesis 1:16 

“We wake, if ever at all, to mystery.”  –Annie Dillard 

It struck me this morning that we live in a ‘coarse’ age. I meet so many people who don’t seem to enjoy life at all. They seem to view things without ‘seeing’ them. There is mystery all around, and yet we seem to lack the faculties to perceive it. We probably would rather play X-box than write a poem, paint a portrait, or gaze through a telescope. 

The older I get, the more life astonishes me. There is so much mystery saturating my life: nature, the night sky, a tiny baby, and my hands– all just ‘skimming the surface.’ When I consider the multi-layered complexity of life, I tend to ‘short-out.’ 

God reveals Himself as, ‘the God of wonders.’ When I consider our phenomenal universe with more than a million billion galaxies, I start to lose it. Once I camped on a remote beach in Mexico. There wasn’t any electricity, so at night it really got dark. Lying on my back I saw the ‘Milky Way’ for perhaps the first time. It was magnificent! But suddenly I was afraid. I ran back to my tent terrified. I guess I got ‘overloaded’ by all that I saw. I was shaking by seeing the awesome revelation of a creative God. 

“When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 

Psalm 8:3-4, NKJV 

For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 

“Declare His glory among the nations, 
His wonders among all peoples.” 

Psalm 96:3 

“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 

“You are the God who does wonders; 
You have declared Your strength among the peoples.” 

Psalm 77:14 

“When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 
Psalm 8:3-4, NKJV 
For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 
“Declare His glory among the nations, 
His wonders among all peoples.” 
Psalm 96:3 
“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 
“You are the God who does wonders; 
You have declared Your strength among the peoples.” 
Psalm 77:14 
When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 

Psalm 8:3-4, NKJV 

For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 

“Declare His glory among the nations, 
His wonders among all peoples.” 

Psalm 96:3 

“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 

“You are the God who does wonders; 
You have declared Your strength among the peoples.” 

Psalm 77:14 

The Prodigal Son of the Old Testament

God’s temple was now filled with an evil darkness. King Manasseh made the Lord’s holy place a fountain of sin and filth. Instead of holiness, it was an evil place.

He brought in dark things that were twisted, perverted and clearly forbidden.

“Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.”

2 Chronicles 33:9, ESV

His own darkness was now encouraged by others, it became accessible, available and promoted:

  • The high places were rebuilt throughout the land.
  • Altars to Baal rebuilt, using images of wood.
  • In the holy temple, altars to the “starry host,” astrology, plain and simple.
  • Human sacrifice of his own sons to Molech, a false god. Murder.
  • He practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists.

Evil was being encouraged and something wicked was replacing all that was good and true. The analysis of Manasseh’s policies was way beyond disturbing. Of all the kings of Judah, he was the most sinful and the most corrupt. He was at the bottom of the barrel.

The Hebrew word for “led astray” can be translated seduced.

Manasseh was an incredibly immoral man, a king who ruled for 40 years. “He did all he could to pervert the national character, and totally destroy the worship of the true God; and he succeeded.” (Clarke)

It’s believed that he put Isaiah to death by cutting him in two.

Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.

1 Kings 21:16

But then something happened.

And the LORD spoke to Manasseh and his people, but they would not listen. Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

2 Chronicles 33:10-11

Assyria came knocking on Manasseh’s door. I think there was a certain mercy here, but also discipline. Manasseh had “hooks,” inserted through his jaw and out of his mouth. Like a fish he was led to Babylon, a trophy of the power of the army of Babylon.

It was from a dark dungeon that Manasseh cried out to the Lord and repented.

(2 Chronicles 33:12-13.)

There’s a Jewish fable that when Manasseh cried out to God the angels boarded up the windows in heaven. They wanted to block out his prayer so God wouldn’t be able to hear. But God, rich in mercy, bored a hole in front of His throne to hear Manasseh’s desperate cry.

The Lord’s intention was to forever show His kindness and grace given to the most awful repentant sinner.

I believe that Manasseh was the “Prodigal Son” of the Old Testament.

God is not at a loss when He moves to bring us back to Himself. He can woo or whip. He can draw or drive. He can work rapidly or slowly, as He pleases. In other words, He is free to be God! And in His own way, at His own pace, He brings us back.

     Tom Wells

God is wildly in love with you. Yes, the sin you’ve committed is awful, but the Lord wants you to come back. He may discipline you, but He forgives everything if you’ll turn and repent.

No matter how awful your sin, He forgives and restores. Manasseh is proof of that.

Sources:

2 Chronicles 33:1-20

2 Kings 21:1-18

Enduring Word commentary

The Desperation Factor

  1. : Loss of hope and surrender to despair. 2. : a state of hopelessness leading to rashness.
  2. Synonyms–desperation · concern · dejection · depression · despondency · disconsolateness · distraction · distress · pang · torture · trouble · worry. noun as in rashness.

A terrific study is finding the people who fell at Jesus’ feet. Tucked in the Gospels you’ll find stories of those who despair. You’ll also see them come to Jesus in brokenness and humility, without any other recourse. I call these the feet-finders.

They came to Jesus because they had no hope otherwise. They were people who were hopeless and wretched, they had long ago run out of options. They came to Jesus, falling down in front of Him. They were all feet-finders.

They were men and women who were truly desperate.

“Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.”

John 11:32

One of the classic scenes in the Gospels is when Mary meets Jesus after her brother’s death. She doesn’t understand Jesus’ delay, Lazarus has been very ill and Jesus could have healed him. She is grieving and confused. But she only has one posture and one place in her heart to be– at the feet!

There are some common characteristics that feet-finders have:

  • A great need that can’t be met without His touch
  • To understand one’s true condition–humility, brokenness
  • To beg for a healing, for self or family
  • To honor Jesus as the Messiah
  • To be more receptive to His teaching, to understand Him
  • To become a witness to others (although it does seem secondary)

The following 3 verses are just a small selection of those who fell at Jesus feet.

“And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them.”

Matthew 15:30

“But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet.“

Mark 7:25

“Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind.”

Luke 8:35

But there are several other instances where people came to sit at Jesus’ feet:

  • Mark 5:22-23, Jairus, a leader in the local synagogue
  • Luke 7:37-38, a sorrowing mother for her daughter
  • Luke 8:41, also Jairus
  • Luke 10:39, Mary, when Jesus was teaching
  • John 11:32, Mary, meeting Jesus entering Bethany
  • John 12:3, Mary, with her perfume
  • Revelation 1:17, John to express what he was seeing (also 19:10)

In every case we find people consciously coming and kneeling at the feet of the Lord Jesus. It was a deliberate action that came from their hearts. Each had a terrible need, and each was without hope.

Formality and religious politeness are jettisoned. Brokenness and true humility takes their place. A foot-finder is no longer operating on spiritual niceties. Religion is comfortable, noble, and respectable, but it cannot heal or change people deeply.

Feet-finders know that they need Jesus desperately and will go to any length just to be touched by Him. They defy what is conventional and proper. They are not what we call respectable. You can find them at the feet of Jesus. They are feet-finders. Foot-finders weep, kneel, beg, shout. Too many tears and maybe some snot.

Hardly decent to religious people.

Are you really that desperate yet? Have you seen your need, and do you realize how lost you would be without His healing touch?

Often when I do pray, I sometimes think of the woman who was unclean. She speaks to me about approaching Jesus. I see myself in a crushing crowd of people, and I’m reaching out just to touch the hem of His robe. I know only Jesus can stop my own uncleanness. (Matthew 9.)

I’m convinced only Jesus can make me clean and whole.

I’ve tried to be holy and acceptable to Him. But I felt like a juggler, trying to keep my balls in the air all at the same time, and I could never pull it off. So I tried again and again. I was the unofficial master of religious effort.

But I found my rightful place at His feet. It’s where I belong. I love Him.

I’m not ashamed to be found kneeling.

bry-signat (1)

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Twisted and Bent

“One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!”

Luke 13:10-13

When we read through the Gospels we see that Jesus never laid His hands on those who were demon possessed, rather He would first command the demon to leave. (Interesting.)

The text tells us that the woman had been bent over for 18 years. (That’s a long, long time.) The cause was being “demonized” which is very different than being possessed.

There is a difference. Demons can oppress people and influence their lives, especially if that person is living in sin and rebellion.

“The physical cause of her inability to straighten up has been examined by J. Wilkinson, who identified the paralysis as the result of spondylitis ankylopoetica, which produces the fusion of the spinal bones.”

14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

That is absurd. There’s a truth here that this “leader” is covering up. The woman is instantly healed, and this so-called leadertries to nullify what has just happened. Rather than rejoicing, he renounces what has just happened, and claims that the Sabbath law has been violated. He declares the Law is greater than this woman’s healing.

Jesus never once asserts His authority. Rather He points to this woman’s healing as being truly the very essence of the Law. In spite of what the Law means legalistically, it can never invalidate mercy.

“For eighteen years she had not gazed upon the sun; for eighteen years no star of night had gladdened her eye; her face was drawn downward towards the dust, and all the light of her life was dim: she walked about as if she were searching for a grave, and I do not doubt she often felt that it would have been gladness to have found one.” 

CH Spurgeon

Her private agony was never to be found again. She was free. The pain she lived with was no more. The captivity was gone, and she was freed. The biblical text seems to ignore this and concentrates on the synagogues leader’s response, and that’s well and good. Perhaps though we should focus on this woman’s healing from an awful terrible darkness.

She is free. The stoop is gone. The pain is gone. Jesus has set her free, she gazes at the sun after many years. She stands erect, and though everything now seems different, she now knows her deliverer, and her healer.

“Bent,” brokenbelievers.com, Bryan Lowe