Admitting I Need Jesus

When I was in the sixth grade, a friend invited me to her church. My parents didn’t go to church, but said I could go with Clarissa if I wanted to. Before long, I was spending at least three days a week with my church friends. I learned who Jesus was and that if I believed in Him I would be saved. I believed, though I didn’t truly understand my need for a Savior.

It would be many years and much wayward living later before I would realize the importance of the Apostle Paul’s words to the church in Rome. “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘But the righteous man shall live by faith.’” (Romans 1:16–17 NASB).

It’s easy to think “of course I’m not ashamed of the gospel.” Why would anyone be ashamed of the good news that Jesus died for our sins so that we might be reconciled to Him?

But at its core, faith in the gospel requires the believer to say “I can’t do this myself.” That realization, I think, is what trips up believers and nonbelievers alike. We humans like to be independent and self-sufficient. We like to pat ourselves on the back for a job well done. We encourage our children to be independent as well.

I remember a time when my son was in high school and because of a snow day his class schedule was changed. As a result, he took the wrong books. He called to ask me to bring the right books to the school office on my way to work, which I happily agreed to do. When I got to the office to drop them off, the school secretary chided me for bailing him out. “These kids need to learn to be responsible or suffer the consequences,” she said.

I’ve thought of that encounter often, being thankful that Jesus didn’t say the same to the Father when the plan of salvation was put into place. What if Jesus had said, “You know Dad, these humans need to be more responsible or suffer the consequences.” We’d all be doomed.

In a world where DIY is all the rage and dependence on anyone else is frowned upon, Paul’s message is all the more important. We cannot be ashamed to admit that we are unable to perfectly do the right thing always. As the prophet Habukkuk wrote, Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.” (Habukkuk 2:4 NASB).

And so, although it requires me to admit I can’t do it alone, I choose to live by faith in the One who gives me His righteousness.

For the broken believer (which is all of us, if we’re honest), it is all the more important to be okay with something less than full independence. We were created to be dependent on God and on one another. We were created to live in community and relationship with others.

Note: A version of this article was originally published in the January 2020 issue of The Christian Journal, a publication I highly recommend, and not just because they publish some of my writing.

Clinging to God’s Assurance

My favorite of all the apostles is John, “the disciple whom Jesus loved.” Some people give him a bad rap for calling himself that, saying it’s arrogant. I disagree. I don’t believe this title for himself is any indication he thought he was the only one. Rather, I believe it reveals how certain he was that Jesus loved him and everyone else, including you.

My memoir, My Name Is Beloved, is so titled for the same reason. I don’t believe I’m the only one who is beloved by God. I know that I am not and I want others like me to know they are beloved, too.

I love John’s Gospel, his three epistles, and Revelation. One of my favorite passages is from 1 John 4:7-21. It’s all about God’s love for all of His children and how we should love each other in the same way. There’s not a hint of arrogance here.

There are a number of things I love about John’s writings:

  1. He reminds his readers that he was an eye witness to the life, death, and resurrection of Jesus. That means he writes with truth and authority of what he knows to be true.
  2. He clearly sets out the evidence for Jesus’ divinity. Especially in the Gospel, where we see the “I am” statements of Jesus.
  3. He focuses, particularly in the epistles, on the love of God. In fact, he says “God is love” twice in 1 John 4.
  4. He reveals the power and purpose of the Holy Spirit in the lives of believers. It is by the Spirit that we overcome sin and know we are God’s children.
  5. He provides believers with an assurance of salvation.

It is this last point that I’m focusing on today. Early in the history of the Christian faith, deceivers had come into the church who taught that one had to achieve sinless perfection to be saved. John wrote his first epistle to combat this heresy. The same type of heresy has crept into many legalistic denominations even today. By outwardly following the rules, such people claim to be without sin. But as John writes:

“If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.”

1 John 1:8-10 (NIV).

John here provides assurance that the fact that the believer sometimes sins does not negate their salvation, because Jesus is faithful and forgives our sin. One dictionary definition of assurance is “full confidence; freedom from doubt; certainty.” Throughout this epistle, John provides further assurance that those who trust in Jesus can be certain of their salvation even though they are not sinless and perfect.

The word know appears 42 times in this short epistle because John wants to make sure believers know that God loves them and that they can rely on His promise of salvation. In each of the chapters of the epistle, John includes his assurance:

“I am writing to you, dear children,
because your sins have been forgiven on account of his name.
I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.”

1 John 2:12-13 (NIV).

“Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.”

1 John 3:21-24 (NIV).

“If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.”

1 John 4:15-16 (NIV).

“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.”

1 John 5:13-14 (NIV).

None of us is perfect and completely sinless. If we were, we would not need a savior. But we do need Him, and we thrive best knowing that He is faithful in His promise of salvation for those who believe.

Now don’t get me wrong. John does not advocate living a life in which we sin willy-nilly simply because we know we can be forgiven. Those who truly believe in Jesus, and trust in Him for salvation, will desire to keep God’s commands. His Spirit living in our hearts will help us to overcome the temptations of the world and to love as He has commanded.

Are you struggling today with worries that you are not good enough, that you’ve sinned too much, or that God will give up on you and you will lose your salvation? Meditate on John’s words, inspired by God, and know that these worries are unfounded. It is the struggle itself that proves you are alive in Christ.

Remember, God is faithful in His promises. He has promised eternal life to all who believe in Jesus and allow His love to live in them. He has not hidden the truth from us, but has made Himself known through His Son and the witness of the apostles so that we can be assured of our place in His Kingdom.

 

 

Linda L. Kruschke is the author of My Name Is Beloved, winner of the Unpublished Memoir category of the Oregon Christian Writers Cascade Writing Contest, as well as self-published author of two poetry books. She is a wife, mother, active member of her church, and former Bible Study Fellowship leader. After struggling through years of major clinical depression and finding God’s healing grace, she is now a fearless follower of Christ, living in the assurance of her salvation and God’s love. She is an overseer of this blog–brokenbelievers.com.

She also blogs at Another Fearless Year (http://AnotherFearlessYear.net).

 

 

The Gospel According to Job

Today, I want to bring out this book, out into the spotlight.  It is a tremendous devotional that makes its way through the book of Job.  I have leaned on it, and it has held me nicely.  I challlenge you to get a copy of this, and to let it work in the confines of your spirit and mind. ––Bryan

A

Excerpt from “The Gospel According to Job,” by Mike Mason

 

“An Honest Look at Pain and Doubt from the Life of One who Lost Everything”

_______________________

A“Once I met a man who, like Abraham, had moved his entire household halfway around the world on the strength of a vision from God. When I asked him to tell me the story, he answered that there were three versions of that story, and which one did I want to hear? First, there was the version of the story that he told to Christians. Then there was the version he told to non-Christians. Finally, there was the truth. Job is a book that tells things from the third point of view. Probably, along with Ecclesiastes, it does this better than any other book in the Bible.

Not that the other Scriptures do not tell the truth. But Job tells the truth in a way that makes it almost impossible to pervert the truth into pious pabulum. A few years ago I went through a difficult time. Never mind what the problem was. It was nothing compared to the trials of Job. In fact, it was nothing at all compared to the sufferings of many of my neighbors right there on the quiet street where I lived.

But pain is pain, and suffice it to say that my pain was enough to drive me to my knees, totally defeated, half-crazy at times, and crying out for relief. Month after month the battles raged on, thick, dark, agonizing. I prayed, but somehow prayer did not ‘work.’ Usually nothing at all worked, except lying low and gritting my teeth until, for reasons entirely obscure to me, the straightjacket of oppression began to loosen a little––at least enough for me to get on with my life for another day or so before the screws tightened again. What else could I do? How was I to fight this?

In retrospect I can see that a large part of my anguish was rooted in the fact that there really was nothing I could do to control what was happening to me. I was absolutely helpless, and it is this, perhaps, that is the soul of suffering, this terrifying impotence. It is a little taste of the final and most terrifying impotence of all, which is death.

We Christians do not like to think about being absolutely helpless in the hands of our God. With all of our faith, and with all of His grace, we still prefer to maintain some semblance of control over our lives. When difficulties arise, we like to think that there are certain steps we can take, or attitudes we can adopt, to alleviate our anguish and be happy. Sometimes there are. But anyone who has truly suffered will know that when it comes to the real thing there is no help for it, no human help whatsoever.

Simply put, when we are in a deep dark hole we cannot think our way out; neither can we hope, sing, pray, or even love our way out. In fact there is absolutely nothing either we or anyone else can do to better our situation. We can have faith, yes; but in itself faith will not change anything. Neither faith, nor any other good thing that a person might have or do, can actually lift the cloud, move the mountain, or bring about an end to the problem.

Only the Lord Himself can do that, and when He does, as Exodus 6:6 puts it, “Then you will know that I am the Lord your God, who brought you out from under the yoke.” How will we know? Simply because nothing and no one else could possibly have done it. In this kind of crucible, therefore, we come to a new understanding of what it means to be saved, what it means to be snatched away from the brink of destruction.

Here we get down to the bedrock of the gospel. During my night of anguish, I turned to the book of Job, and there I began to make contact with the gospel in a way that somehow I never had in studying the New Testament. Reading Job, I found myself experiencing in new and astonishing depth the reality of Jesus’ promise in John 8:32,

 “You will know the truth, and the truth will set you free.”

 

cropped-christiangraffiti1.jpg

The Glory of Gripping Things

Understanding the way our Father works is a personal passion for me.  I did not ‘major’ in theology, and so many things have to be painstakingly explained to me, like I was a small child. It seems that I will occasionally find something that is insightful.  A critical need we have is understanding the subtleties and significance of being made right with God (justification) and being made whole (sanctification).  This verse really applies here,

It is the glory of God to conceal things, but the glory of kings is to search things out.”

Proverbs 25:2

Furthermore it was the Bereans who were the only ones in Scripture to be called “noble minded” for their serious study and thought (Acts 17:11). Study should not make your spirit ‘rigid’, rather the opposite should occur. God wants us to be learning Him and His ways. Understanding is a good thing. There are things you want to grip.

flourish14

 

Justification & Sanctification– Gripping the Two

  1.  Justification is free (John 4:1)
  2. Sanctification is costly (Lk. 14:25-33)
  3. Justification is instantaneous (Jn. 3:8)
  4. Sanctification is a lifelong process (Jn. 8:31)
  5. Justification is by faith (Eph. 2:8)
  6. Sanctification is by faithfulness (1 Cor. 4:2)
  7. Justification is not of works (Eph. 2:9)
  8. Sanctification is of works (Eph. 2:10)
  9. Justification involves Christ’s love for me (Jn. 3:16)
  10. Sanctification involves my love for Christ (1 Jn. 4:19)
  11. Justification concerns Christ’s righteousness (2 Cor. 5:21)
  12. Sanctification concerns my righteousness (Lk. 14:25-33)
  13. Justification involves my position in Christ (Col. 2:11-14)
  14. Sanctification involves my practice (Col. 3:1-11)
  15. Justification considers what God has done (1 Cor. 15:3-4)
  16. Sanctification considers what I am doing (Lk. 14:25-33)
  17. Justification is God’s commitment to me (1 Jn. 5:9-13)
  18. Sanctification is my commitment to God (Jn. 14:15)
  19. Justification requires obedience to one command: to believe the Gospel (Ac. 6:7)
  20. Sanctification requires obedience to all of Christ’s commands (Matt. 28:19-20)
  21. Justification focuses on the cross which Jesus took up once and for all (1 Cor. 1:18)
  22. Sanctification focuses on the cross which I am to take up daily (Lk. 9:53)
  23. Justification is finished at the moment of faith (Jn. 5:24)
  24. Sanctification is not finished until I go to be with the Lord (1 Cor. 9:24-27)

Discerning between the two should only be a blessing. Also this is no way puts God in a ‘box’, but it does have an ability to explain much.

The author of the above ‘list’ is unknown. May they be blessed by this if they should read this post.
 
 
cropped-christiangraffiti1 (3)
 
%d bloggers like this: