A Simple Mystery

The gospel is a profound mystery that has been made quite simple. A little child could grasp it. We have the deep sense that it is quite complicated, but it is really straightforward. For years, day after day after day, I have tried to jump high enough to attain some fragment of peace, but to no avail.

After a long period, I finally realized I couldn’t make it work. If God was going to save me, He was going to have to personally intervene. I just didn’t have it in me. He finally got me right where He wanted.

The simplicity of our faith needs to be declared; too many believe it is unattainable. C.S. Lewis once wrote about this simple gospel:

“We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. … That is Christianity. That is what has to be believed.”
–CS Lewis, Mere Christianity

Over time I realized, (actually it was more like a lightning bolt) that it wasn’t how high I could jump— but how low I could go. The ‘good news’ is designed for the simple; not for the spiritual athlete.

We must become “little children to enter the kingdom of God.” There is no other way. Jesus has made it clear. I simply can not attain salvation by my own merits, rather it is given out to those who can’t arrive at some vague legal standard.

“Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.”

Matthew 18:3

We are a people who are engineered for achievement. We value those who have ‘arrived.’ But what if the opposite was true? What if it wasn’t greatness, but ‘smallness’ that opened heaven’s doors? Would you qualify? I ask these questions not to demean you, but to reassure you. I would only suggest that you reexamine your faith. It is only prudent after all.

Adopting the world’s attitudes is not surprising. We are saturated by her presence. She makes her presence known by everything we perceive. It is the basic environment that surrounds all that we do or think. Jesus’ gospel asks us to rethink some basic things:

  • Do I belong here?
  • Is this my real home?
  • What am I living for?
  • Am I a loving person?
  • What am I living for?

We ask these questions, not because they are somewhat profound; we ask them because they are so basic. 

Yet so much rests on each. We must clear away the world’s confusion, in order to grasp each question. We must become like little children, again. When we start to ask these questions— we are finally on our way.

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Your Love Will Define You

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“You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22, NLT

Love defines us as believers. I know I’m sharing God’s love for Steve, a backslidden Christian who I meet on the streets. I’m aware that Jesus loves him so much and it seems to burst out of me. I can hardly contain it. The Father loves Steve, and I hope to share in that same love next time I talk with him.

Love takes on many different forms. But it always is giving. It simply can’t be thinking of itself; it exists for others and takes no thought of itself. That magnificence that is God’s love gets funneled through us (btw, we can hardly contain it) and we are compelled to share it. Perhaps we are simply called to be ‘the transfer point.’

“And may the Lord make your love for one another and for all people grow and overflow, just as our love for you overflows.”

1 Thess. 3:12

God initiates the love to be shared. Some of us are weaker than others; perhaps we are physically or mentally handicapped. But as believers, we are to turn to God to fill our hearts. When it comes down to it, it doesn’t matter how flawed you are, what matters is the vast ocean of God’s love. Weakness only makes it easier because we’ve quit relying on ourselves to love others.

 “Your love for one another will prove to the world that you are my disciples.”

John 13:35

Our calling is to be ‘naturally supernatural.’ And that will take the dealings of God.

But please remember the joy that is present when you’re communicating His love. The book of Philippians is saturated with Paul’s joy at sharing God’s love. He sees it as his privilege to share it with the Church. And oh how God loves His Church! The Holy Spirit can teach you, how to do this if you’re teachable.

Faith makes all things possible… love makes all things easy. –D.L. Moody

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The Art of Being Found

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Jesus entered Jericho and made his way through the town. There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

When Jesus came by, he looked up at Zacchaeus and called him by name.“Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.” Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man came to seek and save those who are lost.”

Luke 19:1-10, NLT

Zacchaeus was a very resourceful man.  Jericho was a prime toll center in the entire region, and Zacchaeus would’ve been the richest man in the entire region. He was very wealthy, being an overseer of other tax collectors (in a region with a major export of balsa wood.) He was well on his way to becoming a millionaire (at least, the ancient Judean version of it.)

We should know two things about Zacchaeus:

  1. His Hebrew name meant “pure.” This was an ironic moniker for a despised man who had sold out to the Roman tax business. (Perhaps he had had a ‘godly mother?)
  2. He was very short in stature. (I suppose we could call him ‘vertically challenged’?)

I suppose there is one other thing, my guess is it’s the main one. He simply wanted to see Jesus. He was so short that he couldn’t see over the crowds. Perhaps he could’ve bribed his way to the curb, but apparently, there wasn’t enough time. Jesus was coming this way!

He looks and sees a tree. It grew on the side of the road, its branches hanging over the well-traveled path. He clumsily climbs up (in a robe!) and finds a clear spot to get a good look at Jesus. He is a simple man, and this is all he wants is just to see Jesus!

Within the Christian faith over the many centuries, there has always been a heart’s desire to get closer to Jesus. Many of the established ‘disciplines’ such as:

  • prayer
  • the study of scripture
  • fasting
  • evangelism
  • simplicity
  • solitude
  • service
  • confession
  • worship

Think of each as simply branches of the tree. Each discipline comes as one of several. But they are futile, or worse if they don’t lead us to Jesus Christ. 

It is critical to grasp the end result; they are merely the methods we use to see Jesus clearer. Its folly to climb the tree, just for the sake of climbing. No. The branch we are sitting on is just a means to an end. To behold our Lord, to somehow get closer to Him is priceless.

For example, I usually don’t pray for ‘prayers sake.’ I must pray like Zacchaeus climbed, just to see Jesus. I know He is always watching and yet I want Him to see me.

We also are not to build tree houses. Rather we’re meant to see Jesus, come down, and have a wonderful time with Him in close fellowship. aabryscript

 

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Braided Up With God

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To wait only on Him

Yet those who wait for the Lord
Will gain new strength;
They will mount up with wings like eagles,
They will run and not get tired,
They will walk and not become weary.

Isaiah 40:31, NASB

The particular word “wait” is a vital force. It’s definitely not a passive word in the Scriptures. It does not mean to be apathetic or lazy. Sometimes we wait in line at the grocery store or maybe waiting on a phone call. We regularly wait all the time, and usually, we don’t even realize it.

The Hebrew word used in v. 31 is ‘kawvah’ which means, ‘to bind together by twisting.’ It sometimes will mean, ‘to braid.’

It’s an interesting word picture, isn’t it? Sometimes we only take the English idea of waiting and turn it turns into a frustrating delay. Often this is why we lose out on what ‘wait’ is really about. I have to believe the Holy Spirit wants to teach this idea of becoming ‘braided up with God.’ All too often we are limited by our definitions and not God’s Word. 

For those of us who are ill— physically or mentally, just to be told simply, “wait on the Lord” is a real challenge. Often, we will end up resenting this counsel (and the counselor) because we misunderstand what it means to really ‘wait.’

Yet when I truly wait on God, I’m actually weaving myself into Him. He becomes my strength; He is now the strong cord I am braided into. (Perhaps this is how He imparts strength and might to His people?) We desperately need this and the Lord is eager to lead us into this new intimacy.

The promise in Isaiah 40:31 tells us about new strength, the eagle’s wings, and holy stamina. This verse is relevant to us today, and we need this kind of strength now. I only want to encourage you in your own prayer time, to see yourself intertwined to the Lord, and to recognize the good gift of the Holy Spirit freely given.

“Wait for the Lord;
be strong, and let your heart take courage;
wait for the Lord!”

Psalm 27:14

 

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