Sometimes in life we find ourselves in a deep, dark valley. Often it feels more like a narrow slot canyon where no sunshine can reach.
The Narrows slot canyon at Zion National Park is 18 miles long and if you want to walk up it you’re in water—often very deep water, with a strong current and rocky bottom—all the way. It’s not for the weak or faint of heart.
My husband and I hiked part of the way up the Narrows last summer. There was no way I could make it the full 18 miles. Even the mile we did trek was almost too much for me. My wristband that says “I can and I will” reminded me of the hope I needed to make it back down river.
Life itself isn’t for the faint of heart. It’s impossible without hope. Thankfully, hope never dies. And God never leaves us alone.
David reminds us in Psalm 23 that no matter how dark the slot canyon of life becomes, we are not alone. We must always remember these words, “Yea, though I walk through the valley of the shadow of death, I will fear no evil for thou art with me.” We are only walking through the dark valley and on our darkest days, hope is there.
So if you find yourself today walking in darkness, unable to see the light, keep walking. Even if you can barely muster a crawl, keep moving forward through the dark valley. You can and you will reach the other side. And when you do, you’ll find hope was there all along.
My valley of the shadow of death lasted more than seven years. At the time, I felt all hope was lost. But looking back I can see that my Savior never left me. Hope never died, dim though it was.
I pray you may one day look back and see that hope has never left you either.
“For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.“
2 Corinthians 1:8
“…we should all fortify ourselves against the dark hours of depression by cultivating a deep distrust of the certainties of despair. Despair is relentless in the certainties of its pessimism. But we have seen again and again, from our own experience and others’, that absolute statements of hopelessness that we make in the dark are notoriously unreliable. Our dark certainties are not sureties.”
It is my ‘deliberateness’, and not my impulsiveness that scares me. I know ‘despair’. I know what it is like to be ‘backed into a corner’ and then feel the empty desperation of being lost. But you must understand, there can be a weird seductiveness to ‘being lost’, a ‘strange sort of nobility’, a twisted honor, when it comes to despair.
Piper talks about the ‘dark certainties’ of knowing you are lost. Now this really seems rather bizarre, that people could do this intentionally, without duress. But I’m afraid to tell you that it happens all the time. Despair is chosen over the option of life. This is the ‘lostness’ of the race of Adam.
Pop culture has given us words, albeit in a rather simplistic form. I just happened to think right now of an old AC/DC song, ‘Highway to Hell‘. The lyrics are pretty basic, very simple, but the lead singer seems to really have a chronically, decided dedication to being one of the irretrievably lost. He formats a ‘certain glory’ to being part of the damned. This is a simplistic approach to the next stop– a more advanced case of stark-white despair, suicide. (We can call this ‘spiritual hubris,’ or even, “sex, drugs, and rock-n-rollism.”)
In examining the striated world of despair, we come to the interesting place where our foolishness combined with our arrogance produces a decision to be lost. Of course, our fear of God must be extracted from the situation. But for the eager candidate for despair, this is not an insurmountable problem.
Escaping this ‘drowning despair’ we must first dethrone our right to personal sovereignty. And secondly, we need to grab the concept that God’s grace has an ultimate power that supersedes our notions of a ‘deserved’ love. (It is completely undeserved). We must believe that somehow, someway God chooses us out of a pile, a pile of the worst and ugliest. And somehow, He delights in doing this, and after all, He is the Lord.
We are meant to be the people of redemptive hope.
Because of our problems, our addictions, we must clearly renounce our evil follyof despair. These are the issues that make us vulnerable. There is a seductiveness to ‘giving up’ and taking up the sin of despair. There can be a ‘weird romance’ that lures those who ‘walk out lostness’. We are pulled into a vortex of an exotic melancholy with a dash of fatalism, which makes it reasonable and weirdly heroic in some perverse way.
But is it not even more heroic to live in hope?
“Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and 6 my God. My soul is downcast within me; therefore I will remember you.”
‘The angel showed me a river that was crystal clear, and its waters gave life. The river came from the throne where God and the Lamb were seated. 2 Then it flowed down the middle of the city’s main street. On each side of the river are trees that grow a different kind of fruit each month of the year. The fruit gives life, and the leaves are used as medicine to heal the nations. 3 God’s curse will no longer be on the people of that city. He and the Lamb will be seated there on their thrones, and its people will worship God.
Rev. 22:1-3, CEV
A remarkable thing happens to John; he has a vision that is extensive and yet without any embellishment or elaboration. He sees, not imagines, the deep things of God. Those things that are happening are astonishing, and yet are spiritually significant and compelling right down to the infinitesimal detail!
The leaves are bringing wholeness to the people of the the earth. The fruit of each tree brings a comprehensive work of healing deep within. There is nothing but blessing coming from these trees. I’m looking forward to being healed by them. I hope you are too.
It all seems a fanciful dream, but it is a true and certain reality that John is seeing.
I think that the most amazing thing that happening is the lifting of the wrath of God on the earth. Furthermore the terror of being judged is eradicated. We won’t be afraid anymore. There is no sense of lostness, damnation or death. There has been a release from that bitter darkness. Life now rolls out without the impediments of sadness, sin or doom. I can’t wait.
“There is no condemnation for those who are in Christ Jesus’
Some of us have struggled a great deal. The darkness has definitely tried to destroy us. We’ve come through however, painfully aware of the bleak despair and despondency. And yet God comes prepared, bringing His spiritual ‘bulldozer’ to clear the way. It’s funny, but these things at one time seemed permanent, and forever attached to our spirits. But He thinks otherwise. For we now have fully become His own.
Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.
What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.
I regard this message today as a crucial pastoral message, because you need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.
Six Affirmations Toward a Theology of Suffering
So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)
1. All Creation Has Been Subjected to Futility
My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.
Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.
Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.
Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.
As long as we are in the body we are slaves to corruption. Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.
2. An Age of Deliverance and Redemption Is Coming
My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).
There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.
3. Christ Purchased, Demonstrated, and Gave a Foretaste of It
Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.
The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):
But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)
The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?