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The Blessings of a Long Battle, part 4


In thinking about this final installment about how God can bring much good out of our protracted struggle with sin, weakness, or a problem, it dawned on me how important it is to see the Big Picture. In some ways this post reiterates truths in part 2 of this series, but also adds important new dimensions to those truths and explores new territory.

When a soldier goes through boot camp, it’s crucial for him or her to see the overall purpose of his training–the Big Picture. He or she is being pushed and tested in different ways to the extreme so that they will be prepared for any situation on the battlefield, won’t crack under pressure, and will be a team player.

In the conquest of Canaan under Joshua’s leadership, the nation of Israel experienced many victories over different hostile nations. However, Judges 3:1–4 says that God did not allow the Israelites to completely triumph but left certain enemies in the land (e.g., the Philistines) so that his chosen people would learn warfare.

When we became Christians, God could have put us in a cocoon of protective grace where we would be insulated from our three primary enemies–the world, the flesh, and the devil–but he didn’t so that we would also learn warfare.

If he would’ve sheltered us from the battle, we would end up like many “trust fund babies,” who, because of their vast inherited wealth, never have to work a day in their lives. They’re protected from the toil and struggle of life and never have to worry about paying the rent or the electric bill.

Often there is something profoundly missing in their lives: many are spoiled, shallow, and have not been battle–tested. Perhaps God designed an existence where we battled the world, the flesh, and the devil so that we would not end up becoming spiritual trust fund babies.

Macarius was a great monk who composed the Macarian Homilies in the 4th century. He was convinced that, if after becoming Christians, we were protected in a cocoon of grace from the temptations of the world, the flesh, and the devil, many of us would soon become conceited and fall as Satan fell. Instead of a three steps forward, two steps back grind that life often is, we would have a series of unbroken successes and become lifted up in pride and fall like Lucifer did.

In seeing the big picture, nothing is more important than understanding that God the Father through the Holy Spirit has been preparing a Bride for his Son in a Marriage that will span eternity. He wants you to be a part of that Bride. The Father wants the Bride to fervently love the Groom.

There is no love without free choice. If we would’ve been protected from the enemies of our soul, and choosing the Groom was exquisitely easy or even automatic, where’s the love that has been tested in the furnace of affliction? Like any spouse, Christ wants to be chosen. If we were automatons or even semi–automatons, where’s the love in that?

When we are in a long struggle with sin or weakness, it is because we have become over–attached to some created thing. Addiction is over–attachment in the extreme (e.g., overeating, alcohol, drugs, pornography, sex, power, work, shopping, etc.)

Christ the Uncreated One wants to be chosen over all the created things. Christ the Groom wants to stand in the midst of all his competitors–i.e. created things–and have the Bride choose him. One of the blessings then of a long battle is this: it’s the vehicle whereby we choose Christ as our Groom, as our only lover.

Does that love somehow go away if you’re a Christian who is up to your eyeballs in sin, addiction, and weakness? If anything God loves you more after you fall, because where sin abounds, grace abounds more. And as the old religious cliché tells us, he loves us in our sin and loves us too much to leave us there.



Check out Jonathan’s own site at


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The Blessings of a Long Battle, part 2


 “Do not fear the conflict, and do not flee from it; where there is no struggle, there is no virtue.”   John of Kronstadt

Part 1 of this post highlighted how God can bring good out of a long struggle with a sin, weakness, and/or problem by helping the Christian make the transition from putting their faith in formulas (e.g., “Do these three things and your problem will go away”) to a restful trust in Christ. Again, no sane Christian advocates habitual sin but the benefits of a protracted battle are numerous:

(1)  After a long battle, in making the transition from formulas to faith in God, a new brokenness develops in the believer. They’ve come to the end of themselves, run out of “self–effort fuel”, and are beginning to learn what Christ meant when he said, “…apart from me you can do nothing” (John 15:5).

(2) During a long battle with sin or weakness, there is a pattern of falling down and getting up. Proverbs 24:16 says that a righteous man falls seven times but keeps rising again. In this process many Christians report that a new intimacy has emerged in their relationship to God. They’ve come to know the God of mercy and compassion as never before because they’ve been repeatedly forgiven after their many stumbles.

(3) “He who is forgiven much loves much.” Along with a new intimacy, a greater love for God can also develop, after a long battle, because we’ve been forgiven over and over.

(4) And since God has extended his tender mercies to us over and over, we then can extend his mercy and compassion to others who have a protracted struggle with some issue. If our heart is right, a long battle can inoculate us from self–righteousness and judgmentalism in relation to others who fall over and over. How can we not extend to them the same grace that God extended to us?

In extending this grace to others, we may become a wounded healer to them. The healing we received from Christ during our struggle is graciously passed on those often struggling with similar issues. Healing emerges from your wounds just as resurrection emerges from death.

(5) After a war, the soldier of Christ often emerges battle–tested and wise to the schemes of the enemy. If a person has been pulled down into the dust 27 different ways by the devil, then, if he or she is paying attention, they’ve learned 27 strategies the enemy of our soul uses to try to destroy us.

In Twelve Step programs, one often hears the acronym H.A.L.T. mentioned in discussing relapse back into addiction. These four letters stand for hungry, angry, lonely, and tired and emphasize how these conditions create fertile soil for relapse.

If you frame the issue a different way, these are four strategies the devil uses to bring us back into bondage. How was this acronym learned? By people relapsing over and over when these conditions were present. Recovering people became wise through their failures in their long battle with addiction.



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The Rigidity of Evil

I have a heart--but it is broken and crushed.
I have a heart–but it is broken and crushed.

Today I realized that I was sick and very tired of myself. It’s really not disgust, or even loathing. It’s more like a weariness, an exhaustion. I’ve never felt this way. In a strange way it intrigues me. Could this definite disenchantment mean something spiritual? Does it have value, or am I just feeling self-absorbed or conceited?

There is a real rigidity to evil. As I have seen it– sin hardens all who touch it, plain and simple. My growing immobility disturbs me, as I know I’m developing a “hardness of heart.” Atherosclerosis is a condition of a sick heart where arteries become blocked. It’s also known as “hardening of the heart, or arteries.” It is a patient killer, slowly and surely making hard deposits that block the flow of blood.

The Bible speaks about having a hard heart. It also uses the metaphor of fallow ground that must be plowed up. Jesus used the same image in His “Parable of the Sower” in Matthew 13.

“A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain.”

There are only four real options.

  • The first is seed that never arrives.
  • The second lands on hard stones.
  • The third possibility is landing on thorns and thistles.
  • Only the fourth flourishes.

    Heart of Stone Heart of Flesh
    The Battle of the Heart

The question I have is this, can the hard soil become soft, and can the good soil become overgrown with thistles? Is this a static, set experience? Or could it be far more fluid? I seem to move from one soil condition to another.

I have found that my own  heart drifts. Manic Depression is a mental illness where emotions fluctuate constantly. They gallivant around, floating here and than there. I maybe depressed and suicidal in the morning, and then I can be euphoric in the evening. It’s having the identity of a “wandering star.”

I want my heart to soften. I want to sit with Jesus and hear His words. I need Him to share what He is thinking about. Any sin I entertain has a hardening effect in my spiritual heart. This really scares me. *


ybic, Bryan


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The Fellowship of This Misery

Severe case of Leprosy
“In one of the villages, Jesus met a man with an advanced case of leprosy. When the man saw Jesus, he bowed with his face to the ground, begging to be healed. “Lord,” he said, “if you are willing, you can heal me and make me clean.”

Luke 5:12, NLT

Let’s jump right into this passage from Luke 5.  A very sick man desires to become well.  The Bible text reveals that his condition is agonizingly desperate.  His leprosy has advanced; he is covered with it from ‘head-to-toe.’  He is completely infected; he is ‘unclean’ and without hope. There is no treatment for what he has, doctors can do nothing, so he comes to Jesus.

We must emphasize this, the leper has no illusions of wholeness.  He knows it; he doesn’t need to be convinced, or persuaded by anyone else.  It occurs to him, that Jesus the healer (of lepers, and the like) may provide healing, or at the least a morsel of comfort.  This leper approaches the presence of Jesus, with such humility it is almost painful to witness. This man is completely broken; he has no hope, except Jesus.

There is a fellowship of misery–some of us are “card-carrying” members.

Our diseases differ, but they have affected us completely.  Our pain, and our darkness vary.  Some have physical pain, others have a mental illness.  When we meet, there should be a secret handshake or a password. We share a comradeship— we are all part of the same community.  We are a broken club of tired and decidedly unclean misfits.

How do we measure our pain and desperate darkness?  What do we use to measure it? For the most part, our lives have been destroyed. I think we can understand it by looking up at Jesus.  Lying in the dirt, we believe the unbelievable.  Our faith doesn’t activate his healing as much it guides it to our greatest need.  The presence of Jesus drives away the pain.  His love for us echoes into our emptiness. And he wants to do this!  He has come for us. He carries us through this.

I struggle with deep depression and despondency.  I have been on meds for a long time.  But when I come into Jesus’ presence, all this melancholy is driven out. He comes and injects a true hope into my spirit.  Am I a stellar example of perfect discipleship?  I think not.  (My wife could tell you this.)  But isn’t about us becoming “angels”, it’s about us becoming intimate with Jesus.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”   

–Mike Yaconelli

The leper would be healed by the authority (and touch) of Jesus Christ. What is impossible with men, is possible with God.

“Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared.” (v. 13)

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The Only Army that Shoots its Wounded

anxiety (2)

By Dwight L. Carlson

From an article in Christianity Today, February 9, 1998

The only army that shoots its wounded is the Christian army,” said the speaker, a psychologist who had just returned from an overseas ministry trip among missionaries. He summed up the philosophy of the group he worked with as:

1. We don’t have emotional problems. If any emotional difficulties appear to arise, simply deny having them.

2. If we fail to achieve this first ideal and can’t ignore a problem, strive to keep it from family members and never breathe a word of it outside the family.

3. If both of the first two steps fail, we still don’t seek professional help.

I have been a Christian for 50 years, a physician for 29, and a psychiatrist for 15. Over this time I have observed these same attitudes throughout the church—among lay leaders, pastors, priests, charismatics, fundamentalists, and evangelicals alike. I have also found that many not only deny their problems but are intolerant of those with emotional difficulties.

Many judge that others’ emotional problems are the direct result of personal sin. This is a harmful view. At any one time, up to 15 percent of our population is experiencing significant emotional problems. For them our churches need to be sanctuaries of healing, not places where they must hide their wounds.


Several years ago my daughter was battling leukemia. While lying in bed in the hospital, she received a letter, which read in part:

Dear Susan, You do not know me personally, but I have seen you in church many times….I have interceded on your behalf and I know the Lord is going to heal you if you just let Him. Do not let Satan steal your life—do not let religious tradition rob you of what Jesus did on the cross—by His stripes we were healed.

The theology behind this letter reminded me of a bumper sticker I once saw: “Health and Prosperity: Your Divine Right.” The letter writer had bought into a “healing in the atonement” theology that most mainstream evangelicals reject.

According to this traditional faith-healing perspective, Christ’s atonement provides healing for the body and mind just as it offers forgiveness of sins for the soul. The writer meant well, but the letter created tremendous turmoil for my daughter. While evangelicals have largely rejected “health and wealth” preaching—that faithful Christians will always prosper physically and financially—many hold to an insidious variation of that prosperity gospel. I call it the “emotional-health gospel.”

The emotional-health gospel assumes that if you have repented of your sins, prayed correctly, and spent adequate time in God’s Word, you will have a sound mind and be free of emotional problems.

Usually the theology behind the emotional-health gospel does not go so far as to locate emotional healing in the Atonement (though some do) but rather to redefine mental illnesses as “spiritual” or as character problems, which the church or the process of sanctification can handle on its own. The problem is, this is a false gospel, one that needlessly adds to the suffering of those already in turmoil.

This prejudice against those with emotional problems can be seen in churches across the nation on any Sunday morning. We pray publicly for the parishioner with cancer or a heart attack or pneumonia. But rarely will we pray publicly for Mary with severe depression, Charles with incapacitating panic attacks, or the minister’s son with schizophrenia. Our silence subtly conveys that these are not acceptable illnesses for Christians to have.

The emotional-health gospel is also communicated by some of our most listened-to leaders. I heard one national speaker make the point that “At the cross you can be made whole. Isaiah said that ‘through his stripes we are healed’ … not of physical suffering, which one day we will experience; we are healed of emotional and spiritual suffering at the cross of Jesus Christ.” In other words, a victorious Christian will be emotionally healthy. This so-called full gospel, which proclaims that healing of the body and mind is provided for all in the Atonement, casts a cruel judgment on the mentally ill.

Don’t Shoot the Wounded

Two authors widely read in evangelical circles, John MacArthur and Dave Hunt, also propagate views that, while sincerely held, I fear lead us to shoot our wounded. In his book “Beyond Seduction”, Hunt writes, “The average Christian is not even aware that to consult a psychotherapist is much the same as turning oneself over to the priest of any other rival religion,” and, “There is no such thing as a mental illness; it is either a physical problem in the brain (such as a chemical imbalance or nutritional deficiency) or it is a moral or spiritual problem.”

MacArthur, in “Our Sufficiency in Christ”, presents the thesis that “As Christians, we find complete sufficiency in Christ and his provisions for our needs.” While I agree with his abstract principle, I disagree with how he narrows what are the proper “provisions.” A large portion of the book strongly criticizes psychotherapy as one of the “deadly influences that undermine your spiritual life.” He denounces “so-called Christian psychologists and psychiatrists who testified that the Bible alone does not contain sufficient help to meet people’s deepest personal and emotional needs,” and he asserts, “There is no such thing as a ‘psychological problem’ unrelated to spiritual or physical causes.

God supplies divine resources sufficient to meet all those needs completely.” Physically caused emotional problems, he adds, are rare, and referring to those who seek psychological help, he concludes: “Scripture hasn’t failed them—they’ve failed Scripture.”


When adherents of the emotional-health gospel say that every human problem is spiritual at root, they are undeniably right. Just as Adam’s fall in the garden was spiritual in nature, so in a very true sense the answer to every human problem—whether a broken leg or a burdened heart—is to be found in the redeeming work of Christ on the cross. The disease and corruption process set into motion by the Fall affected not only our physical bodies but our emotions as well, and we are just beginning to comprehend the many ways our bodies and minds have been affected by original sin and our fallen nature. Yet the issue is not whether our emotional problems are spiritual or not—all are, at some level—but how best to treat people experiencing these problems.

Many followers of the emotional-health gospel make the point that the church is, or at least should be, the expert in spiritual counseling, and I agree. Appropriate spiritual counseling will resolve issues such as salvation, forgiveness, personal morality, God’s will, the scriptural perspective on divorce, and more. It can also help some emotional difficulties. But many emotional or mental illnesses require more than a church support network can offer.

I know it sounds unscriptural to say that some individuals need more than the church can offer—but if my car needs the transmission replaced, do I expect the church to do it? Or if I break my leg, do I consult my pastor about it? For some reason, when it comes to emotional needs, we think the church should be able to meet them all. It can’t, and it isn’t supposed to.

This is why the emotional-health gospel can do so much harm. People who need help are prevented from seeking it and often made to feel shame for having the problem. Thankfully, more and more people in the Christian community are beginning to realize that some people need this extra help. If professionals and church leaders can recognize the value of each other’s roles, we will make progress in helping the wounded. Forty percent of all individuals who need emotional help seek it first from the church, and some of these will need to be referred to mental-health professionals.

Church leaders should get to know Christian therapists in their communities so they can knowledgeably refer people with persistent emotional problems.



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Rainy Day People

“Rainy day people always seem to know when it’s time to call,
Rainy day people don’t talk, they just listen till they’ve heard it all.
Rainy day lovers don’t lie when they tell ‘ya they’ve been down like you.
Rainy day people don’t mind if you’re cryin’ a tear or two.”

Gordon Lightfoot, 1975

“The heartfelt counsel of a friend is as sweet as perfume and incense.”

Proverbs 27:9, NLT

“Wise words are more valuable than much gold and many rubies.”

Proverbs 20:15

I’ve discovered that good counsel invariably comes from a good person. 

But its more then that, not everyone can do it.  At one time I thought any mature Christian believer had a right to give guidance, but that really wasn’t the case.  I also believe that every believer will receive a minimum of a ‘spiritual semester’ in counseling. The Holy Spirit will come to teach you. We have to learn there is wisdom, and there is counseling. And at times, “wise counseling.” Choose your rainy day people carefully. Mark them out beforehand; before things get out of hand.

“From a wise mind comes wise speech;
    the words of the wise are persuasive.”

Proverbs 16:23

Proverbs tells us that giving good advice is as rare as gold or silver.  I have met so many people who have an opinion about my problems, but few want to listen.  And listening skills are what my counselors need.  Job’s friends were the best counselors when they sat quietly in the ashes with him. They were sterling silver until… well, you know what happened next.

I need to unload my issues.  Personally, I need someone who has been profoundly depressed and finally stumbled out into the light.  It’s not that I don’t love certain believers, but they haven’t been “checked out” on this particular problem.  It’s like flying a plane, or operating heavy equipment.  If they haven’t suffered, then leave me alone–but, please do pray for me.

I read this somewhere, “Unless you have been lost in this particular section of hell– just shut up!”  I don’t want to be rude, or ungrateful, but I really need someone who has visited hell on occasion. And especially down this specific corridor. People who have been damaged by life know what I mean.

Often counselors are offering a very small part of the needed wisdom. They must accept this. I place a premium on the counsel of a few dear friends, even though I have hundreds of Christian relationships.  I don’t diminish those relationships, but I do know that certain people are not tested on certain problems.  This may be simplistic, or a little harsh.  But when I had my brain tumor, I did not want my car mechanic to fix me, I wanted a neurosurgeon. And both are wonderful people. I’m fortunate to have them.

If you’re reading this, and you have a mental illness issue that’s starting to escalate, you need to reach out.  Realize, that 1 in 70 people, [more or less] are qualified to deal with mental illness.  Ask the Holy Spirit for his help in this.  He is the Comforter and the Wonderful Counselor.  He will direct you, and help you.  That is what He does.



“If you have knowledge, let others light their candles at it.” –Thomas Fuller

“A saying I heard years ago: ‘It doesn’t matter what you do. Just do something, even if it’s wrong!’ That’s the most stupid counsel I’ve ever heard. Never do what’s wrong! Do nothing until it’s right. Then do it with all your might. That’s wise counsel.”  –Chuck Swindoll

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When Despair Empties You


“It is through much tribulation that we enter the kingdom of Heaven.”  

Acts 14:22

As a broken believer this happens. I breakdown, my faith is questioned, and I feel all alone. Issues like a simple hot shower and eating something seem impossible. I’m embarrassed to say I once went 34 days with a shower. I laid in bed unable to function. That is the insidious truth about chronic depression, I know it well. God seems far, far away from me. Life doesn’t matter anymore.

There is much I can do before  it gets to this point. And although life seems insurmountable. Clinical depression kills people. It slowly devours “a sound mind.” It cripples before it takes away your life. There is nothing quite like it; people tell you it will pass, and that you’ll see the sun again. But at the time that seems to be the worst advice ever given.

For God has not given us a spirit of fear, but of power and of love and of a sound mind.”

2 Timothy 1:7

Meds help a lot. I take Zoloft and that is a godsend. I never miss a dose. I know I’m not bulletproof. I’ve taken it for several years now. (It’s like insulin for a diabetic).

Afflicted souls are special to God. And that truly comforts me. Sometimes it seems like there is an invisible tether that holds from completely dropping off the edge. When I do pray, it is desperate and brief. More like a quiet scream for help. There are no frills and no eloquence, but I know I’m being heard by Him who guards my soul.

People for the most part, are of little help. I admit that my attitude can be less than stellar. “Unless you have been lost in this section of hell yourself, it’s best if you just shut up.” (I don’t really say this, but I’m tempted to.)

But there are a few that can speak. Almost always these are the ones who have been through some affliction themselves. They have been hurt and they ‘walk with a limp.’ I’m convinced that they can speak in direct proportion to the pain they themselves have suffered. I once woke up to another pastor praying prostrate on my bedroom floor. He didn’t have to do or say anything else. He left without saying some ‘pious’ word to me, what he did was wonderfully done.

“I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain.”   

John Henry Newman

Take care of yourself. If this isn’t your first major depression, prepare in advance spiritually for the next. Identify those ‘dear-hearts’ who can help you in advance. Keep taking your meds, even if you think your o.k. And speak often with the Lord, and learn to listen to His voice. That “sound mind” is a promise for those who truly need it.

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