“By faith the walls of Jericho fell, after the people had marched around them for seven days.”
Hebrews 11:30, NIV
Cemented into our walk as believers is the powerful presence of Jesus Christ. The scriptures, which are our supreme directive, show to us our spiritual imperative. That mandate is victory, and we begin freedom with ourselves. The Israelites have shown us a realistic understanding of overcoming by faith alone.
“So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city.”
Joshua 6:20, NKJV
The stone walls of Jericho crumbled in when God’s covenant people believed the Word of the Lord for an astonishing victory. Our Lord intends we walk around our obstacles by faith, our confidence is in His power to defeat all that resists Him. We can’t do this by copying their formula, but by having God’s presence.
Instead, our spiritual weapons are energized with divine power to effectively dismantle the defenses behind which people hide.5 We can demolish every deceptive fantasy that opposes God and break through every arrogant attitude that is raised up in defiance of the true knowledge of God. We capture, like prisoners of war, every thought and insist that it bow in obedience to the Anointed One.
2 Corinthians 10:4-5, TPT
Spiritual power is always present when Jesus is near.
When we’re united with him, we’ll see every obstacle fall prostate at His feet. In Christ, by faith, we can expect to see some pretty awesome things! We follow our High Priest as we face our own walls. We are no longer defenseless.
With you as my strength I can crush an enemy horde, advancing through every stronghold that stands in front of me.
Psalm 18:29, TPT
For those of us who struggle with depression or other illness, we need a God of power who can work in our lives. There is a battle and victory will always contested. But for those of us who are downtrodden, we set our gaze on He who wants us free. Don’t give up. Follow the Lord Jesus to freedom.
“Do the things that show you really have changed your hearts and lives. “
Matt. 3:8, NCV
When we evaluate change, the Biblical definition is crisp and solid. It has everything understood in results (or fruit) and less to with my posturing. Just simple words or emotions aren’t enough when we consider authentic transformation. We can’t relate to feelings, they need actions to become visible. You may feel ‘warm and fuzzy’ when you think about Jesus, and yet somehow that’s not enough. Especially if you’re beating your wife.
Actions do matter. Your actions will define what you believe about God. What you decide to do, will delineate what is really real. Jesus made it clear to his congregation that their definition of repentance needed adjusting.
I struggle with many things, I seem to be a magnet for all things dark and lost. So this proper way of evaluating reality will become a tremendous blessing those of us with ‘mood disorders.’ My feelings are definitely mercurial. I really can’t trust them. So I won’t.
Thomas Merton once said that we’re so motivated to climb the ladder of success that when we finally get to the top we discover it’s leaning against the wrong wall all along! To waste your life to climb one more rung is incredibly tragic.
And yet, down deep, I do understand. I don’t like it, but it truthfully seems oddly rational and real. It seems to be something God would do to lovingly correct us. If I place my bets on what I think God wants, and behold, I discover am completely mistaken. He delights in confusing the proud in heart.
We need a basis on what is real, and important. It may shake us, but the result is being able to realize what is the truth. Our feelings, and idealistic ideas are like a bucket with many holes. What we receive from Him can’t be maintained–it runs out almost as fast as it collects.
We must recalibrate our senses. We need to rearrange many things, and completely reevaluate our momentum and focus. These seem to be abstract and vague ways of making determinations like this, but if we get honest we realize that these things are critical.
“No one can sum up all God is able to accomplish through one solitary life, wholly yielded, adjusted, and obedient to Him.”
Mental illness doesn’t mean exotic or strange– but it does mean different. It doesn’t make one bizarre, or odd. Coming to faith in Christ really settles this issue for most. While our mental illness is flaring up, yet we are still being changed by the Holy Spirit.
We can’t really nullify the work of God. It takes as much grace to change a “normal” man as a mentally challenged one. God does not have to work any harder; there are no lost causes or last chances. All require the same grace.
Since I’m bipolar I’ve become aware of BP throughout history. Many painters and poets, inventors and doctors have come from the ranks of bipolar disorder. Many of those with manic depression and sufferers of depression have excelled; we would not have harnessed electricity if it wasn’t because a bipolar/ADHD created the light bulb.
But we are different. But we also can bring a giftedness that is necessary. We are not pariahs or leeches, but rather we are unique. Typically we may be passionate and sensitive. We are touched by something creative. Some have called bipolar disorder as those “touched by fire.”
Mental illness should be more of a mental difference than a liability. We are not crazy or lunatics running amok. Sometimes others pity us; often when they do they shut us off and seal us into a weird sense of extreme wariness. This should not be.
13 “You made all the delicate, inner parts of my body and knit me together in my mother’s womb. 14 Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it.”
Psalm 139:13-14, NLT
God has created each one. We are all “knit together” by the hand of God. There are no second rates– prototypes, not quite His best work. The blood of Christ works in spite of handicaps and personality quirks.
Some may hesitate about this. But it is essentially an act of faith. The treasures of the Church are unique. They are the blind and the lame, the ones not always stable. What others consider marginal, or lacking are really the valuable ones. It’s these that the Church should glory in.
I encourage you to broaden your thinking on this. To stigmatize others is never a healthy or God honoring attitude. It indicates a small heart.
God our comforter, you are a refuge and a strength for us, a helper close at hand in times of distress. Enable us so to hear the words of faith that our fear is dispelled, our loneliness eased, our anxiety calmed, and our hope reawakened. May your Holy Spirit lift us above our sorrow to the peace and light of your constant love; through Jesus Christ, our Savior and Lord. Amen.
The following is Psalm 16:3 in several different versions. They differ from each other but all express the same fundamental thought. The variation is refreshing and allows for a stronger development of thought.
3 As for the saints who are on the earth, “They are the excellent ones, in whom is all my delight.” (NKJV)
3As for the saints who are in the earth,
They are the majestic ones in whom is all my delight. (NASB)
3 The godly people in the land
are my true heroes! I take pleasure in them! (NLT)
No matter how we look at it, the Psalmist knows the value of other believers. He exults in their companionship and rejoices in their presence in his life. He knows that they have an excellence in them and about them. He savours all contact with them.
We could say the psalmist has struck gold. Whenever he has contact with them, good things start to happen. A joy is awakened in him and bubbles to the surface. ( This Psalm 16 should be read in its entirety, I am only pulling out a single verse because of the light within it.)
Friendship, or companionship is a critical necessity for us, especially when the momentum of our culture is towards isolation. I’ve been told of a certain kind of rock will begin to resonate, becoming warm in the presence of a rock of the same type. (IDK if this is true but it is a great story).
I need brothers and sisters to awaken me. As a man who struggles with physical and mental illness that connection brings me healing and wholeness. I in turn through this same connection transmit grace and wisdom to them (or whatever).
There is not a lot of things better, and more invigorating than coffee with a Christian friend. In heaven, there will be a Starbucks on every other corner serving up Vanilla Lattes for disciples wanting to visit and share their hearts (that is my personal theory anyway.)
The Psalmist puts our relationships into the light and evaluates them by the encouragement they bring. We need to have that awareness as we contact each other. As a “closet-hermit” I need that extra push. I would anticipate or even expect it.
The Holy Spirit works in the specific area of relationships. That is His strength and forte’. I believe that the way the Kingdom of God works, flows and advances is in large part because of godly relationships. The more we cultivate them, the more the Church grows.
This should supply direction and dialogue on the issues faced by every church member. It is a great opportunity we have been given— to minister to every person in the Body of Christ. —Bryan
by Ken Camp, Associated Baptist Press —
Living with depression — or any other form of mental illness — is like viewing life “through a glass darkly,” according to Jessy Grondin, a student in Vanderbilt University’s Divinity School. “It distorts how you see things.”
Like one in four Americans, Grondin wrestles with mental illness, having struggled with severe bouts of depression since her elementary-school days. Depression is one of the most common types of mental illness, along with bipolar disorder, another mood-altering malady. Other forms of mental illness include schizophrenia and disorders related to anxiety, eating, substance abuse and attention deficit/hyperactivity.
Like many Americans with mental illness, Grondin and her family looked to the church for help. And she found the response generally less-than-helpful. “When I was in the ninth grade and hospitalized for depression, only a couple of people even visited me, and that was kind of awkward. I guess they didn’t know what to say,” said Grondin, who grew up in a Southern Baptist church in Alabama.
Generally, most Christians she knew dealt with her mood disorder by ignoring it, she said. “It was just nonexistent, like it never happened,” she said. “They never acknowledged it.” When she was an adolescent, many church members just thought of her as a troublemaker, not a person dealing with an illness, she recalled. A few who acknowledged her diagnosed mood disorder responded with comments Grondin still finds hurtful. “When dealing with people in the church … some see mental illness as a weakness — a sign you don’t have enough faith,” she said. “They said: ‘It’s a problem of the heart. You need to straighten things out with God.’ They make depression out to be a sin, because you don’t have the joy in your life a Christian is supposed to have.”
A Baylor University study revealed that among Christians who approached their local church for help in response to a personal or family member’s diagnosed mental illness, more than 30 percent were told by a minister that they or their loved one did not really have a mental illness. And 57 percent of the Christians who were told by a minister that they were not mentally ill quit taking their medication.
That troubles neuroscientist Matthew Stanford. “It’s not a sin to be sick,” he insists. Stanford, professor of psychology and neuroscience and director of the doctoral program in psychology at Baylor, acknowledges religion’s longstanding tense relationship with behavioral science. And he believes that conflict destroys lives. “Men and women with diagnosed mental illness are told they need to pray more and turn from their sin. Mental illness is equated with demon possession, weak faith and generational sin,”
Stanford writes in his recently released book, Grace for the Afflicted. “The underlying cause of this stain on the church is a lack of knowledge, both of basic brain function and of scriptural truth.” As an evangelical Christian who attends Antioch Community Church in Waco, Texas, Stanford understands underlying reasons why many Christians view psychology and psychiatry with suspicion. “When it comes to the behavioral sciences, many of the early fathers were no friends of religion. That’s certainly true of Freud and Jung,” he noted in an interview.
Many conservative Christians also believe the behavioral sciences tend to justify sin, he added, pointing particularly to homosexual behavior. In 1973, the American Psychiatric Association famously removed homosexuality from its revised edition of its Diagnostic and Statistical Manual of Mental Disorders. As a theologically conservative Christian, Stanford stressed that scripture, not the Diagnostic and Statistical Manual, constitutes the highest authority.
But that doesn’t mean the Bible is an encyclopedia of knowledge in all areas, and all people benefit from scientific insights into brain chemistry and the interplay of biological and environmental factors that shape personality. Furthermore, while he does not presume to diagnose with certainty cases of mental illness millennia after the fact, Stanford believes biblical figures — Job, King Saul of Israel and King Nebuchadnezzar of Babylon, among others — demonstrated symptoms of some types of mental illness. “Mental disorders do not discriminate according to faith,” he said.
Regardless of their feelings about some psychological or psychiatric approaches, Christians need to recognize mental illnesses are genuine disorders that originate in faulty biological processes, Stanford insisted. “It’s appropriate for Christians to be careful about approaches to treatment, but they need to understand these are real people dealing with real suffering,” he said. Richard Brake, director of counseling and psychological services for Texas Baptist Child & Family Services, agrees. “The personal connection is important. Church leaders need to be open to the idea that there are some real mental-health issues in their congregation,” Brake said.
Ministers often have training in pastoral counseling to help people successfully work through normal grief after a loss, but may lack the expertise to recognize persistent mental-health problems stemming from deeper life issues or biochemical imbalances, he noted. Internet resources are available through national mental-health organizations and associations of Christian mental-health providers. But the best way to learn about available mental health treatment — and to determine whether ministers would be comfortable referring people to them — is through personal contact, Brake and Stanford agreed. “Get to know counselors in the community,” Brake suggested. “Find out how they work, what their belief systems are and how they integrate them into their practices.”
Mental-health providers include school counselors and case managers with state agencies, as well as psychiatrists and psychologists in private practice or associated with secular or faith-related treatment facilities, he noted. Stanford and Brake emphasized the vital importance of making referrals to qualified mental-health professionals, but they also stressed the role of churches in creating a supportive and spiritually nurturing environment for people with mental-health disorders. Mental illness does not illustrate lack of faith, but it does have spiritual effects, they agreed. “Research indicates people with an active faith life who are involved in congregational life get through these problems more smoothly,” Brake said.
Churches cannot “fix” people with mental illness, but they can offer support to help them cope. “The church has a tremendous role to play. Research shows the benefits of a religious social support system,” Stanford said. They stressed the importance of creating a climate of unconditional love and acceptance for mentally ill people in church — a need Grondin echoed. “There needs to be an unconditional sense of community and relationships,” she said. She emphasized the importance of establishing relationships that may not be reciprocally satisfying all the time.
People with mental-health issues may not be as responsive or appreciative as some Christians would like them to be, she noted. “Others need to take the initiative and keep the relationship established. People don’t realize how hard it can be (for a person with a mood disorder) to summon the courage just to get out of bed,” Grondin said. Christians who seek to reach out to people with mental illness need to recognize “they are not able to see things clearly, and it’s not their fault,” Grondin added.
Mostly, Christians need to offer acceptance to people with mental illness — even if they don’t fully understand, she insisted. “Just be present. Offer support and love,” Grondin concluded. “You won’t always know what to say. Just speak words of support into a life of serious struggles. That means more than anything.”
(EDITOR’S NOTE — Camp is managing editor of the Texas Baptist Standard.)
For more information: National Alliance on Mental Illness (800) 950-6264 Anxiety Disorders Association of America (240) 485-1001 Depression & Bipolar Support Alliance (800) 826-3632 American Association of Christian Counselors (800) 526-8673 Stephen Ministries (314) 428-2600
I think that most of us in the Church fail to get a real grip on what pastoring is all about. And that is sad and bad. Not only do we stunt our pastors growth, but we cripple ourselves, and flunk some important spiritual lessons.
Three things (there are more, believe me)–
1) Our pastors are sinners. Surprise! They are just like you and me– definitely not superheroes and certainly not always saintly. They will have their moments, and struggles. We really need to understand this to fully receive from their giftings. Just knowing this about them, prepares us to receive deeply and sincerely from their ministries. It seems that their own battles work a brokenness and humility within.
2) Our pastors need to be prayed for. What they do is probably one of the hardest, most challenging work on planet Earth. The good pastors know this. But they still wade courageously into the thick of things. Our real prayers can buttress and stabilize their lives. They substantially encounter the darkness and do warfare for us. Most have a family to pray for, but they also have a Church they must cover too. A local pastor must have active intercessors, or they will certainly stumble and fall.
3) Our pastors must be empowered by the Holy Spirit. God’s work must be done His way. And He repeatedly insists they be filled with the Spirit. They receive power right from the true source. Again, Jesus the True Shepherd gives power and wisdom and grace for each singular moment. A good pastor over time and much prayer– develops discernment and an awareness for his flock. He learns to love them as he watches over them.
Much, much more could be written. There are so many facets to ponder. I only want to encourage you to love and honor your pastor. When you do this, it will probably activate the gift, and fresh ministry will become available. A real work will be done, inside of you and inside your pastor.
“Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!”