Category: obedience

A Believer in Pain

by Joni Eareckson Tada

My chronic pain makes my quadriplegia feel like a walk in the park.

People often ask how I manage my pain. Well, when its fangs sink deep into my hips and back, that’s my signal. I begin deep breathing, slow and steady. And when fiery pain threatens to overtake me—just as the flames threatened to consume Shadrach, Meshach, and Abednego in that fiery furnace found in the book of Daniel—I have a conversation with it.

I don’t say, “I can’t stand this; it’s killing me,” because words like that are fraught with anxiety. Fear only makes things worse. Instead, I calmly ask Jesus to meet me in my pain, to not let it crush me. And the Son of God never fails to meet me, just as he met those three Hebrews in that hot furnace of fire.

And what does Jesus say to me in that agonizing place of pain?

He comforts me with his own words. He will say something like, “Joni, my Spirit inspired 2 Corinthians 4:8 for a good reason. For although you are ‘hard pressed on every side,’ you will not be crushed.”

Oh, what a promise! Pain may tighten its vice grip, but it cannot crush me. As I cling to God’s promises, my pain pushes me further into Jesus’s heart. There is nothing sweeter than finding my Savior in the middle of my hellish circumstances. It helps deflect the pain and helps me to suffer well. Jesus helps me be in that unhappy place well.

All the years I’ve lived in my wheelchair, I never got delivered from pain. But I met my Deliverer in it. I didn’t get healed, but I found intimate fellowship with the Healer.

Friend, pain does not have to crush you.

As you courageously look at the stern countenance of pain and enter unafraid into its recesses, you will defang it of its terror. You’ll see that the Lord is in your pain, having transfigured it to become a place of union with him. Jesus conquered the insidious ways of pain and because of that, he is your best prescription for pain—whether it’s in your hip, your head, or your heart.

And remember, there is a glorious day coming when it says, “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” (Revelation 21:4). Until then, when pain encroaches, start deep breathing and cling to a Bible promise. There are thousands to hold onto.

Perhaps my favorite is this one uttered by almighty God to you and me, promising, “I have made you and I will carry you; I will sustain you and I will rescue you” (Isaiah 46:4b).

And he will. He promised.

Joni Eareckson Tada

https://joniandfriends.org/

I am Jonah

1 “But Jonah was greatly displeased and became angry. 2 He prayed to the LORD, “O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, O LORD, take away my life, for it is better for me to die than to live.”

 4 But the LORD replied, “Have you any right to be angry?”

Jonah 4:1-4, NIV 

Jonah is the very essence of the modern Christian who prefers God to be just like them (only more so.)  Just like Jonah we can be:

  1. unbelieving,
  2. unaccepting and
  3. unforgiving.

When you mix the three, (in a kind of “Jonah smoothie”) you will have something quite religious– but very toxic.  A toxicity that normally should require protective clothing and a quarantine.

Jonah has a sense of who God really is.  But, he disagrees.  In his eyes, God is way too excessive, way too elaborate in His love.  He makes way too many possibilities for forgiveness.  It drives him nuts, to serve a God that is way too liberal with His love.  It seems to push Jonah to try to readjust the love of God on his own.

In the eyes of Mr. Jonah, he simply must modify the “way of salvation.”  In his way of thinking, he can’t let God, be wholly God.  Jonah simply must step in, and dial back the real tendency of God to venture into His excessive and foolish love.  He must be thinking that what God is doing is way too outrageous, and far too far for human reasoning.

Amazingly, Jonah knows God deeply.  He knows, and he is afflicted by the grace that God has for these Ninevites.  Jonah doesn’t get vague, rather he gets specific.  He becomes more aware.  Verse 2 states Jonah’s deep awareness that God is simply too good for people, He is far too rich and generous with the behavior of people who live way too loose.

Since God seems so excessive we feel we must adjust Him.

It seems we must work to make Him more acceptable, and to redefine Him into a more focused kind of religious faith.  Something that makes sense to us His followers.  Something in the way the World perceives Him.  It so seems that this is a job that almost every believer jumps at. (I vote to send God to “rehab.”) :-)

We feel we need to dial God’s grace down.

But the LORD replied, “Have you any right to be angry?”  The Lord speaks specifically to Jonah.  He asks a question, which is a very good idea, when confronting foolish thinking.  “Have you any right?”  This question reverberates and echos through the corridors inside our hearts.  It seems our right doesn’t extend that far.  Being “angry” with God (and the way He does things,) is never an acceptable way of thinking.

Simply put, you have no right.  You have nothing.  There isn’t any allowance or prerogative given, that allows you to alter and adjust the way God wants His reputation and character to be made public.  Sorry, you can’t “airbrush” Him to meet the perceived ideas of the mass population.  He will not allow you to “photoshop” His face or presence, to make His love more presentable.

What Happens to the Anointed?

“The Spirit of the Lord is upon me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
    and recovering of sight to the blind,
    to set at liberty those who are oppressed,
19 to proclaim the year of the Lord’s favor.”

Luke 4:18-19

The Trinity is seen at work redeeming man in these two verses–the Spirit anoints, Jesus proclaims, God pours out His favor. The ‘three-in-one’ is active and moving, and He is incredibly involved in each one’s salvation. This quotation is taken directly from Isaiah 61:1 and it completely defines the ministry of the messiah.

The focal point here is on the needy and desperate. The poor, captives, blind, and all of the oppressed become the chosen ones of Jesus’ ministry. His specialty is neglected and the needy, that is His work and I believe that those are still the specific ones He has had His eye on all along. His mind hasn’t changed in 2000+ years.

The Holy Spirit is critically needed to do this work.

The word “anoint” means to rub or sprinkle on; apply an unguent, slather with an ointment.

That is how the Holy Spirit came to Jesus. This was intense, but heartfelt, and it came to energize Jesus to do what was necessary.

Oppressed: Marginalized, depressed, discouraged, downtrodden, broken-hearted, captives.

If Jesus needed to be consecrated for this task, how very much more do we. The message is always one of healing, the needy, and the beaten down. That really must be our M.O. We must do the work in God’s way, with God’s power. We must be energized to reach the very lost with the presence of God. This is His heart cry.

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

John 14:12

The word “anoint” means to rub or sprinkle on; apply an unguent, slather with an ointment

A Maze of Grace

“For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.”

Romans 8:29, NLT

“Just as we are now like the earthly man, we will someday be like the heavenly man.”

1 Corinthians 15:49

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Much speculation has been made regarding these two ‘pinnacle’ verses. We must approach them humbly to see what they are all about. We must see for ourselves all that concerns us. “They will not hear the voice of a stranger,” (John 10:5).

The Father has decreed, “Christlikeness.’ This is a mandate from the One who loves us unconditionally. (There are no whips being used.) We really need to enter this holy process with a sure confidence of a solid love.

His face burns brighter when we are positioned appropriately in His glory.

It begins now. The heavenly Father’s exclusive purpose is to “bring many sons to glory” (Heb. 2:10). We do not have to wait until heaven to become like Jesus. We can accelerate the joy by starting today. And when He comes, He will ‘clean house,’ (so to speak). Holiness is mandatory to everyone who wishes to walk with Him.

You are one of the selected. Few have the options and opportunities that have been offered. To ‘put on’ Christlikeness is a rare privilege. From this point on, you will move through the confusion as one assured of his place and calling. He has ‘marked’ you, you are His. Everything will move aside in the light of His calling.

I so want you to ‘long for heaven.’ It is the place where we will dwell permanently. But at this point, the Father needs you to ‘hash it out’ on planet Earth. There is a need for volunteers who will come from ‘free will.’ After all, we get to choose Him who holds our destinies within; He alone carries our burdens and sins. He knows me thoroughly, yet loves me still.

You need to decide soon of your next step. But know this– Christlikeness will never be forced or coerced. Yet it is the ‘ride of a lifetime.’ Sheer boredom will probably ‘do-you-in’ if you choose to just ‘pray the prayer’ and walk away.

But you will never know the thrill of standing under God’s grace blasting full over your thirsty heart.

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