“God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea.”
Psalm 46:1-2, NLT
“Fear and trembling overwhelm me, and I can’t stop shaking…But I will call on God, and the Lord will rescue me.”
Psalm 55:5, 16
Apparently, David understood what we now call a “panic attack.” (He sure wasn’t the first, and he sure won’t be the last.) David understands the shaking and fear that wanted to eat him up. David’s entire life seems to go from crisis-to-crisis-to-crisis. This pattern surely contributes to a deep anxiety.
What is a panic attack like? My own experience with a panic attack is similar to what he must’ve felt. I start shaking and feel a pressing anxiety. The trembling gets very intense, I feel like death is imminent and my heart races. A feeling of doom often accompanies this. I feel like I’m drowning (not in water, but in pure fear.)
When I first started having them they were absolutely overwhelming; I had no idea what they were. They are pretty scary. For me they seem to happen once a month, sometimes more, sometimes less.
They improve my prayer life, and perhaps, that is their sole purpose. IDK.
Mayo Clinic put out a list of symptoms:
Dizziness, lightheadedness or faintness
Numbness or tingling sensation
Feeling of unreality or detachment
Mine typically last for 20-30 minutes. When I finally asked my doctor, she knew exactly what they were. There is no drug; the attack can only be treated by an awareness of what is happening. There is no cure for them and really no way to eliminate them completely. I was stuck with them. She told me to use small paper bag to ease the symptoms.
As a believer the panic attack had to be understood as coming under the lordship of Jesus Christ. When an attack occurs it is time for me to “hunker down” and prepare for the coming storm. Since I know he is in charge, I become less anxious. (And that is a good thing.)
Educating myself has helped a lot. Just to know many others experience them is a real encouragement. The panic attack is quite common and much is known about it, the attack can be understood and even managed by understanding its true nature. Reading the Psalms really helps. I can so relate to King David.
I know that all that touches me is the Lord’s concern; of that I have no doubt.
As with anything, those of us with mental illness have much to think through. I believe that God will direct us through these issues. And these are not static things. It isn’t “one and your done”– these are ongoing. They never get completely resolved; you must get used to this. The following list is not meant to be exhaustive.
Stigma— This is one of the basic hazards that comes with having a mental illness. People will whisper and treat you like a moron, even in church. You’ll need to be thick-skinned. Ask Jesus for his help. He understands what it’s like. At the time some considered him mentally disturbed. You’re in good company.
Medications– This will be a stretching time as you must determine what is best for you, your family and basic functionality. There will be many opinions and many issues that will arise. Your patience will be required (but isn’t it always?) Oh, and booze is not a med. It is your enemy and a real threat to your sanity. Quit now.
Church—“Not neglecting to meet together, as is the habit of some” should be our rally spot. We need fellowship. It is easy to just go it alone, but we will suffer a barrenness which we will see in our hearts. (I’ve chafed at this from time to time.)
Therapy— To go or not to go? A good therapist is worth their weight in gold doubloons, but a bad one can be hard to abide. Also, a Christian may not always be the best for you personally. My current is a unbeliever, but is very respectful regarding my faith.
Marriage— A faithful spouse/friend is key to managing your mental illness. Invite them to your appointments. Talk, listen, talk, listen, talk. and then listen some more.
Family— They will feel the brunt of your issues. It is good to be aware of this and adjust to their needs. Above all, don’t flog yourself for your failings. Trust in the Lord to redeem things. Look for ways to love them. (Surprise ice cream does wonders.)
Work— Not surprisingly, some employers have little tolerance for your issues, but the law says is that they can’t discriminate against a mental illness. I hope it won’t come down to that.
Social/friend-– Finding other mentally ill believers is priceless. When I meet someone who also struggled with severe depression I give them a big hug. We instantly have a comradeship that isn’t easily defined.
Pray–Desperate prayers have a tendency to get answered. Start praying for five minutes a day. Pray, not complain. Be real, not religious. Talk with Jesus like he was your best friend. Prayer is the key to making everything work.
We have the joy of combining our discipleship with our illness. This is a formidable task. But the Helper, the Holy Spirit stands ready to give you wisdom. You will discover that its the tiny issues that can really ‘rock your world.’ (And I’m beginning to think that “grittiness” should be added to the fruits of the Holy Spirit?)
The Lord truly will accommodate your illness with His power and grace. He always does this for His children. No one is ever abandoned or forgotten.
“There is no circumstance, no trouble, no testing, that can ever touch me until, first of all, it has gone past God and past Christ, one.right through to me. If it has come that far, it has come with a great purpose.”
— Alan Redpath
These are only some of the areas that are affected by your mental illness. Oh, a wise spouse, pastor, friend, or a therapist can do wonders when things are out of whack.
The spiritual disciplines of prayer and the Word will assist you. Having people pray for you will be a necessity and may provide you relief and restore your sanity. Just remember, some people still remember how to pray.
“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”
23″Nevertheless, I am continually with you; you hold my right hand. 24You guide me with your counsel, and afterward you will receive me to glory. 25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”
Psalm 73, ESV
Continuity is a medicine for us who are always on the edge of losing control. One patriarch in the Book of Genesis was told that “he was unstable as water.” And this pretty much describes me as I struggle with Bipolar Disorder. But the promise from Psalm 73 is for a continuous presence. There is no flickering, no jumping about. He is steady. He does not flit or fluctuate. He is always, and forever, constantly focused with you.
He provides guidance, ‘free of charge’. We can experience many confusing days. We make the attempt to walk through them, but we quickly grasp our ineptitude. It goes very much better when He is speaking into our hearts. Since He is present with us on a continuous basis anyway, let us turn to Him for direction.
There is a realization in verse 25.“Whom have I in heaven but you? And there is nothing on earth that I desire besides you.” This statement declares “point blank” who and what is real. Try reading this verse and emphasise the “you.”
The psalmist has an ‘umbilical cord’ attached to heavenly places. This feeds him and gives him a radical strength to stand up and ‘to be’. The writer is completely over with the things of this earth. He desires only heavenly things, that which really matters after looking down the long corridors of eternity.
In verse 26 he admits a desperate weakness. He understands the foolishness of his flesh. He knows that it is pathetic and feeble. There is absolutely nothing he can do about this. He has tried and tried repeatedly. His heart is like a colander that drains away all the grace and mercy that comes. He can hold nothing. He must stay under the faucet.
But still, there is a profound realization that God is strengthening his heart. He has done this on an eternal level. What this means is this: He has touched me and by that touch has made me eternal, like Him. The rest of this Psalm extends and states certain things that the Psalmist has learned himself.
27″For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you. 28But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.”
Psalm 73, ESV
Proximity determines everything. Some will bounce to the other end of the spectrum. Being close to Him confers life. Moving away from Him brings nothing but certain death. The issue in this Psalm is of ‘unfaithfulness’. This is a biggie. Being unfaithful means treachery, and a wagon load of deception, and nothing good will ever come from it.
“Every man is as holy as he wants to be.”
God draws a person, but coming near is always your choice. The Psalmist sees that his “nearness to God is my good.” He realizes that by taking refuge in God there is something that will be quite wonderful. There is some effort that must happen. So he makes God his refuge. The Lord God is now a ‘bomb shelter’ or a covering for our souls. He continues this process with the deep commitment to sharing ‘the works of God’.
“He who masters his passions is a king even if he is in chains. He who is ruled by his passions is a slave even while sitting on a throne.”
Sometimes, I absolutely need a spiritual ‘wake-up call.’ The last few days for me have been taking on the general theme of freedom. It’s very easy for me to accept being a slave.
The bait that’s used is very desirable and attractive. (It’s hard to let such wonderful morsel go by without a taste!) I will sin– and repent later. But hidden deep inside me there is something very small, but very potent. It is a desire to be free from sin. God has placed that within.
Freedom, or that characteristic of walking unencumbered, doesn’t seem incredibly important, at times. But it is a question of identity.
As a Christian believer, am I really a child of the King, a prince in a spiritual world?
Royal blood was spilled to set me free. Is choosing to sin really in my calling?
Added to these concepts are many things that ‘trigger’ my Bipolar depression. Triggers are those things which set off symptoms, ‘kindling’ a sequence of events that leads to total catastrophe. All it takes is one–a lie perhaps, or a delusion that gets ‘airplay.’ I just slide right into the ‘paranoid’ trap set just for me. I essentially experience a total collapse of mood and emotion. Life will crash in all around me. I am left sitting in ashes, in a heap. I have become a ‘king in chains.’
My hospitalizations all have come as a result of giving myself over to ‘twisted thinking.’ My suicidal tendencies are often intensified, in part due to becoming enslaved. I become chained and held captive to these dark forces. Meds and ‘talk therapy’ can really help. But they are limited though to what they can do to push back the inky darkness. What does work are:
prayer, as intimate as I can make it
reading the Word, searching for insights
and fellowship, anything more than a handshake
There is a ‘recipe’ for freedom. But, I must initiate a believer ‘s response. I would like to suggest that “freedom” and “intimacy” are synonyms. You can’t have one without the other. Is Jesus real to you? Is His presence more-than-life itself?
Whoever you are–it’s time to get free. Really free. Fall in love with Jesus again and the chains will fall off. Unless you do, they will remain.
“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”
Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.
What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.
I regard this message today as a crucial pastoral message, because you need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.
Six Affirmations Toward a Theology of Suffering
So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)
1. All Creation Has Been Subjected to Futility
My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.
Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.
Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.
Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.
As long as we are in the body we are slaves to corruption. Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.
2. An Age of Deliverance and Redemption Is Coming
My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).
There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.
3. Christ Purchased, Demonstrated, and Gave a Foretaste of It
Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.
The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):
But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)
The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?
Mental illnesses in parents represent a risk for children in the family. These children have a higher risk for developing mental illnesses than other children. When both parents are mentally ill, the chance is even greater that the child might become mentally ill.
The risk is particularly strong when a parent has one or more of the following: Bipolar Disorder, an anxiety disorder, ADHD, schizophrenia, alcoholism or other drug abuse, or depression. Risk can be inherited from parents, through the genes.
An inconsistent, unpredictable family environment also contributes to psychiatric illness in children. Mental illness of a parent can put stress on the marriage and affect the parenting abilities of the couple, which in turn can harm the child.
Some protective factors that can decrease the risk to children include:
Knowledge that their parent(s) is ill and that they are not to blame
Help and support from family members
A stable home environment
Therapy for the child and the parent(s)
A sense of being loved by the ill parent
A naturally stable personality in the child
Positive self esteem
Inner strength and good coping skills in the child
A strong relationship with a healthy adult
Friendships, positive peer relationships
Interest in and success at school
Healthy interests outside the home for the child
Help from outside the family to improve the family environment (for example, marital psychotherapy or parenting classes)
Medical, mental health or social service professionals working with mentally ill adults need to inquire about the children and adolescents, especially about their mental health and emotional development. If there are serious concerns or questions about a child, it may be helpful to have an evaluation by a qualified mental health professional.
Individual or family psychiatric treatment can help a child toward healthy development, despite the presence of parental psychiatric illness. The child and adolescent psychiatrist can help the family work with the positive elements in the home and the natural strengths of the child. With treatment, the family can learn ways to lessen the effects of the parent’s mental illness on the child.
Unfortunately, families, professionals, and society often pay most attention to the mentally ill parent, and ignore the children in the family. Providing more attention and support to the children of a psychiatrically ill parent is an important consideration when treating the parent.
People will sometimes ask me, “What its like to be a Christian and to have a mental illness?” I’m not entirely sure I can really answer, but I do try. It seems almost always there are misconceptions, or even a stigma attached to their curiosity. But here goes.
It’s like I’m a ‘giraffe on roller skates’, It seems like I’m always lurching and tottering— always on the verge of total collapse. (It’s a wonder I’m even ‘standing.’) Careening from one side to another, I’m aware that I’m becoming quite the spectacle, and I imagine I hear whispers about the ‘splash’ I’m making today.
I’m uneasy and unsure. (Am I being inappropriate?) I seem to speak too loud and pressured, I feel conspicuous; like I’m slightly inebriated at a party of Mormons. I’m aware of nervous glances and uneasy whispers.
Welcome to the world of bipolar mania.
I have a mental illness. ‘Rapid cycling’ bipolar disorder is my particular ‘flavor.’ I’m on meds (and have been for some time) but it only seems to do is to take of edge off— but I’m grateful for even that small mercy. Over time I’ve been able to accrue some coping mechanisms. Identifying my paranoia and random delusions is simple ‘Bipolar 101’. It has become the present state of my world. I don’t always do it well— but I do ”do it’. (And I take my lithium daily.)
There is a learning curve to all of this. It must be discovered. I have tried ‘avoidance tactics’, and I suppose most of the time they seem prudent. But life can’t really be lived cloistered in your room. That is safe, but also very dull. The isolation becomes more toxic than ‘the spectacle.’
Being a disciple of Jesus Christ, and having bipolar disorder creates some problems. I’m aware of the incongruity. But my faith often uses these issues I face; they propel me closer to Him.
Being ‘broken’ has become a real blessing.
28 “Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.”
Matthew 11:28-29, NLT
The promise of Jesus is for those who carry extra weights (like mental or physical illness). It’s for those whose ‘cheese has slipped off their cracker.’ It’s for giraffes on roller skates. Anything we bear is endurable, and easy. He carries us far beyond every weight and every burden. He alone gives rest to the troubled, and real peace to those troubled by their souls.
30″ For my yoke is easy to bear, and the burden I give you is light.”
What Jesus actively does is to puncture my pride, and then release His spirit and grace over me. But He also makes things ‘light’. The reality is that I bear nothing. All that He does is ‘light’. My blundering is seen and never belittled. But His grace only gets revealed in my weakness.