“While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.”
Luke 5:12. ESV
The man is desperate. His leprosy has advanced; he is covered with it from ‘head-to-toe.’ He’s an outcast now, completely infected by something he never asked for; he is ‘unclean’ and completely without hope. There is no treatment, the doctors can do nothing. How bad can it get?
The leper knows that without the touch of Jesus, he will never be healed.
He knows it; he doesn’t need to be convinced by anyone over the hopelessness of his condition. But somehow he has heard that Jesus can do real miracles. Could it be that Jesus can heal his sickness?
The leper comes and falls on his knees before the Lord, with his face in the dirt. This man is completely broken; he has no hope, except for Jesus. What else can he do? He is with any real hope.
Our diseases differ, but our lives have been completely changed by our pain. We all have this in common.
Our pain and darkness vary. Some hurt more, some less. But we’ve all come to the place where we no longer have illusions of somehow being made whole. I sometimes think there should be a secret handshake or a password. We all share a comradeship– we’re all part of the same community.
We’re a broken club of tired and decidedly unclean misfits.
And we belong to the fellowship of pain.
Lying in the dirt, we’re starting to believe the unbelievable. Our faith doesn’t activate our healing, as much as it simply guides us to Jesus. We can kneel, and perhaps that’s all we need to do. His presence drives away the fear, the doubt, and the pain. He’s come, and somehow maybe, we begin to hope for mercy.
Only Jesus can carry us through this. Only He can do this.
I have struggled with deep dark depression. I’ve had to take meds. But when I come into Jesus’ presence, all my melancholy is driven out. He comes and I start to hope again. Am I a stellar example of perfect discipleship? I think not. But isn’t about us becoming “angels,” perhaps it’s more about us learning how to kneel, and to allow Jesus to touch our hearts.
Some will understand this, others not so much. That’s ok.
“The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”
“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.”
Luke 4:18-19
The Trinity is seen at work redeeming man in these two verses–the Spirit anoints, Jesus proclaims, God pours out His favor. The ‘three-in-one’ is active and moving, and He is incredibly involved in each one’s salvation. This quotation is taken directly from Isaiah 61:1 and it completely defines the ministry of the messiah.
The focal point here is on the needy and desperate. The poor, captives, blind, and all of the oppressed become the chosen ones of Jesus’ ministry. His specialty is neglected and the needy, that is His work and I believe that those are still the specific ones He has had His eye on all along. His mind hasn’t changed in 2000+ years.
The Holy Spirit is critically needed to do this work.
The word “anoint” means to rub or sprinkle on; apply an unguent, slather with an ointment.
That is how the Holy Spirit came to Jesus. This was intense, but heartfelt, and it came to energize Jesus to do what was necessary.
If Jesus needed to be consecrated for this task, how very much more do we. The message is always one of healing, the needy, and the beaten down. That really must be our M.O. We must do the work in God’s way, with God’s power. We must be energized to reach the very lost with the presence of God. This is His heart cry.
“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”
John 14:12
The word “anoint” means to rub or sprinkle on; apply an unguent, slather with an ointment
“For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.”
Romans 8:29, NLT
“Just as we are now like the earthly man, we will someday be like the heavenly man.”
1 Corinthians 15:49
Much speculation has been made regarding these two ‘pinnacle’ verses. We must approach them humbly to see what they are all about. We must see for ourselves all that concerns us. “They will not hear the voice of a stranger,” (John 10:5).
The Father has decreed, “Christlikeness.’ This is a mandate from the One who loves us unconditionally. (There are no whips being used.) We really need to enter this holy process with a sure confidence of a solid love.
His face burns brighter when we are positioned appropriately in His glory.
It begins now. The heavenly Father’s exclusive purpose is to “bring many sons to glory” (Heb. 2:10).We do not have to wait until heaven to become like Jesus. We can accelerate the joy by starting today. And when He comes, He will ‘clean house,’ (so to speak). Holiness is mandatory to everyone who wishes to walk with Him.
You are one of the selected. Few have the options and opportunities that have been offered. To ‘put on’ Christlikeness is a rare privilege. From this point on, you will move through the confusion as one assured of his place and calling. He has ‘marked’ you, you are His. Everything will move aside in the light of His calling.
I so want you to ‘long for heaven.’ It is the place where we will dwell permanently. But at this point, the Father needs you to ‘hash it out’ on planet Earth. There is a need for volunteers who will come from ‘free will.’ After all, we get to choose Him who holds our destinies within; He alone carries our burdens and sins. He knows me thoroughly, yet loves me still.
You need to decide soon of your next step. But know this– Christlikeness will never be forced or coerced. Yet it is the ‘ride of a lifetime.’ Sheer boredom will probably ‘do-you-in’ if you choose to just ‘pray the prayer’ and walk away.
But you will never know the thrill of standing under God’s grace blasting full over your thirsty heart.
How you handle your fragile moments is key to the remainder of your life. It’s ok to feel abandoned or alone. It’s ok to be depressed.
But let God know about where you’re at. I’m convinced He really wants to teach you to walk in the truth. And dear one, nothing will be as challenging as that.
I really hope that these thoughts might help. We face challenges and difficulties. Just maybe this post will strengthen your walk? I chose each thought purposefully and every one contains something helpful (I hope).
These each speak wisdom as we try to understand what’s happening to us.
Quotes to Guide You Through Your Trial:
A.W. Tozer
“It is doubtful whether God can bless a man greatly until He’s hurt him deeply.” (Roots of Righteousness, Chapter 39)
Calvin Miller
“Hurt is the essential ingredient of ultimate Christ-likeness.” (Quoted in Christianity Today, July 2007, p41)
Larry Crabb
“Brokenness isn’t so much about how bad you’ve been hurt but how you’ve sinned in handling it.” (Christianity Today, A Shrink Gets Stretched, May 1, 2003)
“Shattered dreams are never random. They are always a piece of a piece in a larger story. The Holy Spirit uses the pain of shattered dreams to help us discover our desire for God, to help us begin dreaming the highest dream. They are ordained opportunities for the Spirit to first awaken, then to satisfy our highest dream.” (Shattered Dreams, 2001)
Alan Redpath
“When God wants to do an impossible task, he takes an impossible person and crushes him.” (Quoted by Gary Preston, Character Forged from Conflict: Staying Connected to God During Controversy. The pastor’s soul series, (Minneapolis, MN: Bethany House, 1999)
Bruce Wilkinson
“Are you praying for God’s superabundant blessings and pleading that He will make you more like His Son? If so, then you are asking for the shears.” (Secrets of the Vine, 60.)
Charles Swindoll
“Someone put it this way, ‘Whoever desires to walk with God, walks right into the crucible.’ All who choose godliness live in a crucible. The tests will come.” (Moses, Great Lives from God’s Word, 285.)
“Being stripped of all substitutes is the most painful experience on earth.” (David, p70)
Elisabeth Elliot
“The surrender of our heart’s deepest longing is perhaps as close as we come to an understanding of the cross… our own experience of crucifixion, though immeasurably less than our Saviour’s nonetheless furnishes us with a chance to begin to know Him in the fellowship of His suffering. In every form of our own suffering, He calls us into that fellowship.” (Elisabeth Elliot, Quest For Love, (Grand Rapids, MI: Fleming H. Revell, 1996), 182.)
George MacDonald
“No words can express how much our world ‘owes’ to sorrow. Most of the Psalms were conceived in a wilderness. Most of the New Testament was written in a prison. The greatest words of God’s Scriptures have all passed through great trials. The greatest prophets have “learned in suffering what they wrote in their books.” So take comfort afflicted Christian! When our God is about to make use of a person, He allows them to go through a crucible of fire.”
Helen Keller
“Character cannot be developed in ease and quiet. Only through the experience of trial and suffering can the soul be strengthened, vision cleared, ambition inspired, and success achieved.” (Quoted in Leadership, Vol. 17, no. 4.)
Oswald Chambers
“No-one enters into the experience of entire sanctification without going through a ‘white funeral’ — the burial of the old life. If there has never been this crisis of death, sanctification is nothing more than a vision… Have you come to your last days really? You have come to them often in sentiment, but have you come to them really?… We skirt around the cemetery and all the time refuse to go to death… Have you had your ‘white funeral’, or are you sacredly playing the fool with your soul? Is there a place in your life marked as the last day, a place to which the memory goes back with a chastened and extraordinary grateful remembrance–’yes, it was then, at that ‘white funeral’ that I made an agreement with God.” (Oswald Chambers, My Utmost for His Highest, January 15, (Uhrichsville, OH: Barbour and Company, Inc., 1963).)
“God can never make us wine if we object to the fingers He uses to crush us with. If God would only use His own fingers, and make me broken bread and poured-out wine in a special way! But when He uses someone whom we dislike, or some set of circumstances to which we said we would never submit, and makes those the crushers, we object. We must never choose the scene of our own martyrdom. If ever we are going to be made into wine, we will have to be crushed; you cannot drink grapes. Grapes become wine only when they have been squeezed.” (Chambers, O. (1993, c1935). My utmost for his highest : Selections for the year (September 30). Grand Rapids, MI: Discovery House Publishers.)
“Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God…. If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.” (Oswald Chambers, My Utmost for His Highest, September 27, (Uhrichsville, OH: Barbour and Company, Inc., 1963.)
Charles Stanley
Does God purposefully allow suffering? “The comfortable, but theologically incorrect, answer is no. You will find many people preaching and teaching that God never sends an ill wind into a person’s life, but that position can’t be justified by Scripture. The Bible teaches that God does send adversity – but within certain parameters and always for a reason that relates to our growth, perfection, and eternal good.” (*Stanley, C. F. 1997, c1996. Advancing through adversity (electronic ed.). Thomas Nelson: Nashville, TN.)
Broken Believers 