Category: grace

Straining at Your Oars

“He saw the disciples straining at the oars because the wind was against them.”

Mark 6:48

It’s good to know that Jesus sees our labor.  He truly understands all that concerns us, and he understands every issue that concerns us.  Attentive and keenly aware He comes to our boat.  It’s quite common for us to think that he isn’t aware, and we may feel that He’ll pass us by without a word.

Jesus watches over us all the time. 

He knows all about our battles, the fight we have with our flesh, the difficulty we have with the challenging people in our lives. I often struggle to steer my boat. Jesus knows when and why I labor like I do.  And He doesn’t condemn me.

The disciples were straining hard to keep the boat afloat. 

Every oar was being used and every man had his seat.  They must work together.  Some were frantically bailing, and a couple gripped the tiller. A lot of effort was being expended but nothing was working.  The wind continued to push harder against them. 

This is really quite perplexing.  If you remember, they’re simply trying to obey the command of Jesus to cross the sea. They were being obedient, and yet they were starting to sink.

Why do things have to be so difficult?

I’m intrigued by believers who expect sunshine, blue sky, and red roses just because they are doing God’s will.  They don’t seem to think through the issues of conflict and challenge, weakness and humility. That’s not how it’s suppose to work.

“It is necessary to go through many hardships to enter the kingdom of God.”

Acts 14:22

Doing the will of God will often mean that there will be a headwind directly at us.
 The seas will become impossible, and we may even be driven back.  But special comfort comes when we realize we’re being watched.  Jesus is doing constant surveillance on us, and He sees our toil on the oars. And then He comes to us, walking on the water.
Even in our storm, our hearts should trust and rejoice.

“Lo, I am with you always, even to the end of the age”

Matthew 28:20

Catching Hearts Like Fish

Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 

–Matthew 4:19

The invitation to these fishermen was a ‘call’ to Himself. 

This is critical for us to note.  Jesus is not directing them to a broad set of religious ethics.  He is calling them to follow Him.  He is the exclusive Savior of everyone who needs a Savior.  We follow a man, not an idea.

There is also the intertwining of two distinct issues: That of evangelism, and that of discipleship.  The church for centuries has split these two, allowing them to be seen separately, and it hasn’t been healthy. These two distinct callings are to be welded together as one.

Typically we are focused on one or the other.

People will gravitate to their own gifting or temperament. But there is a potent strength when discipleship is paired with evangelism. We need disciples who can evangelize; and evangelists who are also disciples.

There is a sense of the comedic here in His call.  Jesus is suggesting that He will be teaching these veteran fisherman how to fish.  It’s apparent that these wizened men of the sea, had been fishing since they were mere boys.  Jesus essentially orders that Peter and Andrew stop what they were doing and follow, now.  Jesus would teach them “human fishing”– catching men!

By following, their old way would be forfeited. 

They could not do both, (but they did try and once even followed Peter back to the old life).  But a separation happens as hearts and minds become set apart on the invitation, and then jump out of the boat on to the beach.

Jesus would teach these men.  They would learn the most critical and vital truths ever communicated on this planet.  Their classroom would follow them, and their instructor was eminently qualified and supremely gifted.  These new followers will ‘rock’ their world.  They would truly become, ‘Fishers of Men’.

“The greatest form of praise is the sound of consecrated feet seeking out the lost and helpless.”

Billy Graham

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His Impossible Love

“Nothing in the church makes people in the church more angry than grace. It’s ironic: we stumble into a party we weren’t invited to and find the uninvited standing at the door making sure no other uninviteds get in.
Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus’ irresponsible love, we decide to make grace “more responsible” by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include.)” 

— Michael Yaconelli

*****

Things seem this way at times.

Often there can be a frustrated hostility simmering just below the veneer of a religious person.  It can be seen in sudden outbursts of irritation that seems to come from nowhere.  It is often encountered when they feel the ‘spigot of grace’ has been open too long, too much water is being used, and the people are getting a little wild in showing their enthusiasm.  “They’re acting like ungodly pagans.”

Regulating the watering hole becomes a compulsion, and a necessary work of the “Church.” Jesus’ love is for all is a confirmed fact, but we must have some standards of decorum and appropriate levels of conduct and respect.  “We the keepers-of-the- spigot are called to take some responsibility in this,” we end up saying.

Celebratory shouts of joy are simply not acceptable.  Dancing in the mud is way ‘out-of-line.’  But there is an outrageous element to grace.  It is preposterous and disturbing.  It is untamed and wild, and not at all logical.  “We definitely prefer the thinking side of our faith,” we say.

Judas rebuked Jesus as he was getting a foot massage from the ungodly woman.  She had no business to be there in the first place.  And secondly, she has just poured this incredible fortune on the feet of Jesus!  Judas said, “way out-of-line!”  

But there is a irrepressible love that always pushes its way forward.

For those of us who have first experienced God’s love and grace we must keep an alert out for our hard hearts.  First, He is in charge of how the water is utilized.  Second, [and we MUST believe this] when a man or woman connect with the water, there can be spontaneous displays of joy!

The dance of grace

We must change our thinking, e.g. repent, and insist that we ‘cease and desist’.  Our attitude is not acceptable or true to the Spirit of Christ.  We are the ones way “out-of-line” and we have not been good witnesses about his grace and love.  We had better turn from this sin, and ask Jesus to free us again.

“And ye shall know the truth, and the truth shall make you free.”  
John 8:32

aabryscript

The Prodigal Son of the Old Testament

God’s temple was now filled with an evil darkness. King Manasseh made the Lord’s holy place a fountain of sin and filth. Instead of holiness, it was an evil place.

He brought in dark things that were twisted, perverted and clearly forbidden.

“Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.”

2 Chronicles 33:9, ESV

His own darkness was now encouraged by others, it became accessible, available and promoted:

  • The high places were rebuilt throughout the land.
  • Altars to Baal rebuilt, using images of wood.
  • In the holy temple, altars to the “starry host,” astrology, plain and simple.
  • Human sacrifice of his own sons to Molech, a false god. Murder.
  • He practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists.

Evil was being encouraged and something wicked was replacing all that was good and true. The analysis of Manasseh’s policies was way beyond disturbing. Of all the kings of Judah, he was the most sinful and the most corrupt. He was at the bottom of the barrel.

The Hebrew word for “led astray” can be translated seduced.

Manasseh was an incredibly immoral man, a king who ruled for 40 years. “He did all he could to pervert the national character, and totally destroy the worship of the true God; and he succeeded.” (Clarke)

It’s believed that he put Isaiah to death by cutting him in two.

Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.

1 Kings 21:16

But then something happened.

And the LORD spoke to Manasseh and his people, but they would not listen. Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

2 Chronicles 33:10-11

Assyria came knocking on Manasseh’s door. I think there was a certain mercy here, but also discipline. Manasseh had “hooks,” inserted through his jaw and out of his mouth. Like a fish he was led to Babylon, a trophy of the power of the army of Babylon.

It was from a dark dungeon that Manasseh cried out to the Lord and repented.

(2 Chronicles 33:12-13.)

There’s a Jewish fable that when Manasseh cried out to God the angels boarded up the windows in heaven. They wanted to block out his prayer so God wouldn’t be able to hear. But God, rich in mercy, bored a hole in front of His throne to hear Manasseh’s desperate cry.

The Lord’s intention was to forever show His kindness and grace given to the most awful repentant sinner.

I believe that Manasseh was the “Prodigal Son” of the Old Testament.

God is not at a loss when He moves to bring us back to Himself. He can woo or whip. He can draw or drive. He can work rapidly or slowly, as He pleases. In other words, He is free to be God! And in His own way, at His own pace, He brings us back.

     Tom Wells

God is wildly in love with you. Yes, the sin you’ve committed is awful, but the Lord wants you to come back. He may discipline you, but He forgives everything if you’ll turn and repent.

No matter how awful your sin, He forgives and restores. Manasseh is proof of that.

Sources:

2 Chronicles 33:1-20

2 Kings 21:1-18

Enduring Word commentary