“My grace is all you need. My power works best in weakness.”
2 Corinthians 12:9, NLT
“If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”
— C.S. Lewis
I think I am often a creature of habit, far more than I’d like to admit. I rather think we choose our habits and inclinations. They, in turn, decide our paths. But I suppose we give ourselves too much credit, to decide and direct. Simply put, we are not that big. I honestly don’t think we have the power to steer our lives the way we like. That is what I’m thinking about today.
Somebody once told me, “The purpose of life is not to find your freedom, but to find your master.” I don’t live that way, at least my inner propensity does not include God. Did you ever think something like this? “I wish God did not exist. I want to be in charge, and I want to do, how I want to do, when I want to do it!”
Living it all with no rules and no accountability! Somehow I still seem to find myself sitting on my throne. I like this!
But as we get older, our hair goes gray and we look in the mirror and see bags and wrinkles, we realize how vulnerable and how tenuous life really is. If we are honest and sufficiently self-aware, we understand that we will never be able to seize control of the known universe.
“Life is what happens while you are making other plans,”John Lennon observed. It seems that reality springs on you, and you have this bolt out of the blue that shocks you to the core. Life has happened, and you didn’t even realize it.
I sometimes look at myself in the mirror, not in vanity, but in steady amazement. The ugly tattoos, and the ‘track marks’ are from another life. I have scars on my wrists from a couple of suicide attempts. I have an amazing surgical zipper scar from a brain tumor. I have severe ataxia that makes me walk with a cane. I have lost the use of my right hand in an accident. But I am also learning how to be broken. And everything that has happened has happened for a reason.
C.S. Lewis once said, “Experience is a brutal teacher, but you learn. My God, do you learn.” I sense that he did learn, otherwise he couldn’t have said that.
Re-reading this I decided that I ramble a lot. Forgive me. Maybe there is scrap or two in it for someone.
‘Who gathered this flower?’ The gardener answered, ‘The Master.’ And his fellow servant held his peace.”
It was November 13th, in the year of our Lord 1999, was unlike any day I have ever experienced. A beating with a baseball bat would seem more preferable. On this cold afternoon, hell was unleashed on my wife and myself. What we encountered was soul-wrenching and profoundly tragic.
Perhaps a parent’s worst nightmare is the loss of a child. On this day we lost Elizabeth Grace. She was stillborn, which is rare these days– or so I have been told. She entered this world fully formed, a beautiful baby girl. Today, she would of been 16 years old, and thinking about the prom.
“But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”
2 Samuel 12:23, (When David’s newborn son died.)
Our loss was grievous, but we are not unique. Plenty of families have suddenly lost a child. I can truly commiserate with them. Somehow we are connected in a perverse way. It seems like an exclusive club, that requires a secret handshake, or something. Suddenly without warning, you are thrown into personal chaos, and very little is remotely decipherable, even to a believer.
The book of Ecclesiastes that there is a definite “time to mourn.” Matthew tells us, “Blessed are those who mourn.” He does go on to say. “for they shall be comforted.”This comfort is available for any who choose to take it, but you can refuse it, if you really want to.
Grief unites us, but Jesus liberates us. Seriously. I can’t imagine meeting life without his care and comfort. He has been outstandingly gracious to this family. Sure there was pain, but there was also tenderness and a kind grace. Still, sometimes it felt like a “kick in the head.” (But I assure you– it was grace.)
What I still can’t understand is simply this. What would it have cost God to allow Elisabeth to live? I mean, what ‘skin off His nose’ would’ve it taken to let her live? I still to this day have questions, but I have decided to trust. (I trust Him after all, to save my soul.)
Those who have suffered like me will comprehend and grasp, the noxious environment of grief and loss. But we can only take what we are dealt. The sadness is there, but so is His comfort. Make no mistake, His love matches (or even exceeds) the pain and the loss of a child. Truly, God is a wonder and He is good.
I do know that He loves me, a weirdly rascalish, mentally ill epileptic. He holds me close to His precious heart, and I will have no other gods except Him. I will not take up umbrage with Him on this. But I must believe that someday soon, I will truly and completely understand this.
Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.
What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.
I regard this message today as a crucial pastoral message, because you need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.
Six Affirmations Toward a Theology of Suffering
So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)
1. All Creation Has Been Subjected to Futility
My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.
Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.
Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.
Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.
As long as we are in the body we are slaves to corruption. Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.
2. An Age of Deliverance and Redemption Is Coming
My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).
There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.
3. Christ Purchased, Demonstrated, and Gave a Foretaste of It
Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.
The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):
But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)
The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?
“I will not leave you alone. You are mine. I know each of my sheep by name. You belong to Me. If you think I am finished with you, if you think I am a small god, that you can keep at a safe distance, I will pounce on you like a roaring lion, tear you to pieces, rip you to shreds, and break every bone in your body. Then I will mend you, cradle you in my arms, and kiss you tenderly.”
God stalks us. He never lets up. We can never, never out run Him. A popular 182 line poem, from a generation ago, was called “The Hound of Heaven“. It described a person being pursued by God. This is part of it.
I fled Him down the nights and down the days
I fled Him down the arches of the years
I fled Him down the labyrinthine ways
Of my own mind, and in the midst of tears
I hid from him, and under running laughter.
Up vistaed hopes I sped and shot precipitated.
The very remarkable thing is not our prodigal hearts; rather it is the amazing love the Father has by chasing us. Jesus is consistently reckless about capturing us, and making us his own. His love is like a homing mechanism in a missile shot at us that defies our escape. We can weave and dodge all we want, but we have been targeted, and He is coming for us.
The way we talk and posture, it as if it is us that does the choosing. I’m not saying we don’t to a degree. But the Bible paints God in a different light. He initiates, and He chooses. He superintends our life, choreographing our movements. If you remember the story of Joseph in the Book of Genesis it will support this reasoning.
My Bipolar depression and epilepsy issues can never thwart or nullify Jesus’ love for me. I can’t point at them as reasons not to be his follower. He is not intimidated by my medical condition. My brain tumor and the death of my daughter didn’t phase Him. They are merely physical footnotes to the story of my life.
We opened with a Brennan Manning quote. He observes that life with Jesus will involve being torn to pieces and such. He will not complacently love us, He just isn’t fond of you because you’re sort of a likable person. His love is rough, and savage and furious. He is quite tempestuous and intractable. He won’t let go. Your issues are probably not as significant as you think.
If you’re depressed, manic, paranoid or delusional you can still surrender to Jesus. These are not your identity, they are not permanent. Yes, I get depressed and have incredible issues with anxiety. I have a hand tremor almost all the time. And I can get really paranoid. But, I am his follower–first and foremost.
Let Him love you today. His kind of love will heal you completely.
He will seize you and draw you close. You will find the rest you seek leaning on Him.
“Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.30 For my yoke is easy to bear, and the burden I give you is light.”
Matthew 11:28-30, NLT
“Your faith will not fail while God sustains it; you are not strong enough to fall away while God is resolved to hold you.”