The Lord of My Darkest Fear

tarantula-big

“And you will feel secure, because there is hope;
you will look around and take your 
rest in security.”

 Job 11:18

“If you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.” 

Prov. 3:24

Bedding down in the ruins of an old adobe church gave me a great deal of apprehension.  I was anxious because at night all the scorpions, snakes and tarantulas do most of their exploring.  Now I have an uncommon fear of tarantulas, at night I have seen them come out and the ground was churning.  But as a missionary in rural Mexico and I guess I figured that I ought not shirk my expected routine.  But I was spooked. I am a true arachnophobiac.

Job and the Book of Proverbs combine to correctly identify the personal security issues for the believer.  We’re most vulnerable when we lie down to sleep.  When you think about it, that’s when we are most accessible and open to assault.

But there are promises that are given to believers that reassure us and secure us.  It is a remarkably basic promise, that we can lay down and God will stand watch over us as we rest.  But I contend that there other times, times when He watches us and guides us through a myriad of unseen difficult things.  He secures us, and then keeps us.

My time in the Mexican desert taught me some incredible lessons.  I must admit though, that sleeping on the ground was an ordeal.  I had to trust that the Lord would take special care over me as I lay defenseless.  I could not defend myself, so I trusted Him and slept. I ‘shut down’ my imagination and trusted Him who I could not see.  (I didn’t even bother to look for tarantula ‘tracks’ around my bedroll in the morning.)

We live in a time of complex danger.  Bad things have become increasingly routine and we have come to the point were we just can’t protect ourselves, or those we love.  Jesus warned us that this would happen.

Paul writes of this intensification of evil things.

We must trust Him who is unseen.  We are to be people that move toward ‘the wings’ to find shelter.  I believe this is a volitional decision.  We make a verbal commitment to our protecting One, that He will shield us from those who are evil and perhaps even deranged.

He loves us so much.  We can trust Him completely and fully. Even in the face of very big spiders.

“The only known antidote to fear is faith.”

Woodrow Kroll

bry-signat (1)

cropped-christiangraffiti1.jpg

*

How Does Your Church See Mental Illness?

Going my way?

This should supply direction and dialogue on the issues faced by every church member. It is a great opportunity we have been given— to minister to every person in the Body of Christ. —Bryan
by Ken Camp, Associated Baptist Press  —

Living with depression — or any other form of mental illness — is like viewing life “through a glass darkly,” according to Jessy Grondin, a student in Vanderbilt University’s Divinity School. “It distorts how you see things.”

Like one in four Americans, Grondin wrestles with mental illness, having struggled with severe bouts of depression since her elementary-school days. Depression is one of the most common types of mental illness, along with bipolar disorder, another mood-altering malady. Other forms of mental illness include schizophrenia and disorders related to anxiety, eating, substance abuse and attention deficit/hyperactivity.

Like many Americans with mental illness, Grondin and her family looked to the church for help. And she found the response generally less-than-helpful. “When I was in the ninth grade and hospitalized for depression, only a couple of people even visited me, and that was kind of awkward. I guess they didn’t know what to say,” said Grondin, who grew up in a Southern Baptist church in Alabama.

Generally, most Christians she knew dealt with her mood disorder by ignoring it, she said. “It was just nonexistent, like it never happened,” she said. “They never acknowledged it.” When she was an adolescent, many church members just thought of her as a troublemaker, not a person dealing with an illness, she recalled. A few who acknowledged her diagnosed mood disorder responded with comments Grondin still finds hurtful. “When dealing with people in the church … some see mental illness as a weakness — a sign you don’t have enough faith,” she said. “They said: ‘It’s a problem of the heart. You need to straighten things out with God.’ They make depression out to be a sin, because you don’t have the joy in your life a Christian is supposed to have.”

A Baylor University study revealed that among Christians who approached their local church for help in response to a personal or family member’s diagnosed mental illness, more than 30 percent were told by a minister that they or their loved one did not really have a mental illness. And 57 percent of the Christians who were told by a minister that they were not mentally ill quit taking their medication.

That troubles neuroscientist Matthew Stanford. “It’s not a sin to be sick,” he insists. Stanford, professor of psychology and neuroscience and director of the doctoral program in psychology at Baylor, acknowledges religion’s longstanding tense relationship with behavioral science. And he believes that conflict destroys lives. “Men and women with diagnosed mental illness are told they need to pray more and turn from their sin. Mental illness is equated with demon possession, weak faith and generational sin,”

Stanford writes in his recently released book, Grace for the Afflicted. “The underlying cause of this stain on the church is a lack of knowledge, both of basic brain function and of scriptural truth.” As an evangelical Christian who attends Antioch Community Church in Waco, Texas, Stanford understands underlying reasons why many Christians view psychology and psychiatry with suspicion. “When it comes to the behavioral sciences, many of the early fathers were no friends of religion. That’s certainly true of Freud and Jung,” he noted in an interview.

Many conservative Christians also believe the behavioral sciences tend to justify sin, he added, pointing particularly to homosexual behavior. In 1973, the American Psychiatric Association famously removed homosexuality from its revised edition of its Diagnostic and Statistical Manual of Mental Disorders. As a theologically conservative Christian, Stanford stressed that scripture, not the Diagnostic and Statistical Manual, constitutes the highest authority.

But that doesn’t mean the Bible is an encyclopedia of knowledge in all areas, and all people benefit from scientific insights into brain chemistry and the interplay of biological and environmental factors that shape personality. Furthermore, while he does not presume to diagnose with certainty cases of mental illness millennia after the fact, Stanford believes biblical figures — Job, King Saul of Israel and King Nebuchadnezzar of Babylon, among others — demonstrated symptoms of some types of mental illness. “Mental disorders do not discriminate according to faith,” he said.

Regardless of their feelings about some psychological or psychiatric approaches, Christians need to recognize mental illnesses are genuine disorders that originate in faulty biological processes, Stanford insisted. “It’s appropriate for Christians to be careful about approaches to treatment, but they need to understand these are real people dealing with real suffering,” he said. Richard Brake, director of counseling and psychological services for Texas Baptist Child & Family Services, agrees. “The personal connection is important. Church leaders need to be open to the idea that there are some real mental-health issues in their congregation,” Brake said.

Ministers often have training in pastoral counseling to help people successfully work through normal grief after a loss, but may lack the expertise to recognize persistent mental-health problems stemming from deeper life issues or biochemical imbalances, he noted. Internet resources are available through national mental-health organizations and associations of Christian mental-health providers. But the best way to learn about available mental health treatment — and to determine whether ministers would be comfortable referring people to them — is through personal contact, Brake and Stanford agreed. “Get to know counselors in the community,” Brake suggested. “Find out how they work, what their belief systems are and how they integrate them into their practices.”

Mental-health providers include school counselors and case managers with state agencies, as well as psychiatrists and psychologists in private practice or associated with secular or faith-related treatment facilities, he noted. Stanford and Brake emphasized the vital importance of making referrals to qualified mental-health professionals, but they also stressed the role of churches in creating a supportive and spiritually nurturing environment for people with mental-health disorders. Mental illness does not illustrate lack of faith, but it does have spiritual effects, they agreed. “Research indicates people with an active faith life who are involved in congregational life get through these problems more smoothly,” Brake said.

Churches cannot “fix” people with mental illness, but they can offer support to help them cope. “The church has a tremendous role to play. Research shows the benefits of a religious social support system,” Stanford said. They stressed the importance of creating a climate of unconditional love and acceptance for mentally ill people in church — a need Grondin echoed. “There needs to be an unconditional sense of community and relationships,” she said. She emphasized the importance of establishing relationships that may not be reciprocally satisfying all the time.

People with mental-health issues may not be as responsive or appreciative as some Christians would like them to be, she noted. “Others need to take the initiative and keep the relationship established. People don’t realize how hard it can be (for a person with a mood disorder) to summon the courage just to get out of bed,” Grondin said. Christians who seek to reach out to people with mental illness need to recognize “they are not able to see things clearly, and it’s not their fault,” Grondin added.

Mostly, Christians need to offer acceptance to people with mental illness — even if they don’t fully understand, she insisted. “Just be present. Offer support and love,” Grondin concluded. “You won’t always know what to say. Just speak words of support into a life of serious struggles. That means more than anything.”

(EDITOR’S NOTE — Camp is managing editor of the Texas Baptist Standard.)
 

A great book:

“Grace for the Afflicted: A Clinical and Biblical Perspective on Mental Illness” [Paperback] can be found at www.Amazon.com, by Matthew S. Stanford Ph.D

*******

For more information: National Alliance on Mental Illness (800) 950-6264 Anxiety Disorders Association of America (240) 485-1001  Depression & Bipolar Support Alliance (800) 826-3632  American Association of Christian Counselors (800) 526-8673 Stephen Ministries (314) 428-2600

 

cropped-christiangraffiti1 (1)

Understanding Your Pastor

PASTORING

I think that most of us in the Church fail to get a real grip on what pastoring is all about. And that is sad and bad. Not only do we stunt our pastors growth, but we cripple ourselves, and flunk some important spiritual lessons.

Three things (there are more, believe me)–

1) Our pastors are sinners. Surprise! They are just like you and me– definitely not superheroes and certainly not always saintly. They will have their moments, and struggles. We really need to understand this to fully receive from their giftings. Just knowing this about them, prepares us to receive deeply and sincerely from their ministries. It seems that their own battles work a brokenness and humility within.

2) Our pastors need to be prayed for. What they do is probably one of the hardest, most challenging work on planet Earth. The good pastors know this. But they still wade courageously into the thick of things. Our real prayers can buttress and stabilize their lives. They substantially encounter the darkness and do warfare for us. Most have a family to pray for, but they also have a Church they must cover too. A local pastor must have active intercessors, or they will certainly stumble and fall.

3) Our pastors must be empowered by the Holy Spirit. God’s work must be done His way. And He repeatedly insists they be filled with the Spirit. They receive power right from the true source. Again, Jesus the True Shepherd gives power and wisdom and grace for each singular moment. A good pastor over time and much prayer– develops discernment and an awareness for his flock. He learns to love them as he watches over them.

Much, much more could be written. There are so many facets to ponder. I only want to encourage you to love and honor your pastor. When you do this, it will probably activate the gift, and fresh ministry will become available. A real work will be done, inside of you and inside your pastor.

“Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!”

Jeremiah 23:4, NLT

&

ybic, Bryan

5

Pastor Darren Williams Refuge Chapel, Homer AK

Pastor Darren Williams
Refuge Chapel, Homer Alaska

Being Honest As I Can

explicitlyhonestreviewsbanner_zps44fd87a4

 “So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body.”

Ephesians 4:25, NLT

I intend to be simple.  I am worried and distressed by my own confusion and a simple disorientation about my own detachment to what is spiritual.  I confess a trust in Him, but am wary of  an evil attachment to things that take me away from Him.  I know this sounds confusing, please bear with me.

I turn to Him, and yet I know that I know that a small part of me does not really belong to Him.  I want to belong, but am conscious that I just don’t work into the Kingdom.  I am a liability.  I quickly will admit to some confusion, but I have no real intention to deceive anyone.  I desperately want to be His, but I’m aware of issues that would defy such a connection.

I have an incredible infatuation with Jesus, and His teaching.  He is the most amazing man to step out out of the ‘river’ of the human race.  I see in Him so much, and deep down I want to fall on my knees and worship Him.  The things He did are honestly the most sublime in the history of man.  He is astonishing.

And yet, I continue to struggle.  I see all of this and yet I’m confronted with my own issues.  I know what I would like to be.  But if I press, I begin to short-circuit.  I do, certainly turn it over to Him.  But I also am aware of a certain antipathy or rebellion (although that word seems too harsh) against the whole idea of grace.  I can not figure ‘grace’ out.  Grace perplexes me.  It is the ‘Gordian Knot’ of the entire human race.

But I do connect with Him.  My bipolar would quickly render me a traitor.  I vacillate much more then the average person.  Ultimately, I do turn and trust Him.  He has led me to a wonderful place.  If it is all a delusion, then so be it.  But I will still believe in Him who gave Himself for me.

If that makes me a disciple, then so be it.  But I know I am the least of His.  I guess faith would venture more.  But I scrape up all that I have and a saving hope it is enough.  I look at the accounts of Him and am pretty much astonished.  Jesus did things, consistently, above others before Him and after Him.  He is quite exceptional.

I am a follower.  I will struggle, and then have to deal with that sin.  But I do believe and intend to keep believing.  I only wish I was more consistent.  I sometime wonder that in the “Book of Life’ if my name would include an asterisk.  (“Made it, but by the skin on his teeth.”)

Don’t fret, I am under His hand.  He deals with me, and fully intends to lead me, home.  I so do want that.  If on that Day, you hear someone hollering, it will be me back in the 715,426,488th row, shouting ‘I am finally here”, in the fellowship of heaven.

Some will understand this:

He who has this disease called Jesus will never be cured.”

Doestevesky

cropped-christiangraffiti1.jpg

When Life is Dark and Heaven is Quiet

lightanddark

God’s people have always had to wrestle with the things from the dark.  As believers, the Bible tells us that we are in a permanent state of war.  There has never been an armistice or treaty signed to my knowledge.  Each of us are in the front lines.  The devil has been practicing with a deadly form of “spiritual terrorism.”  And he terrorizes many with his posturing and manipulation.

Life can get quite oh so dark, and desperately bleak.  Many of us who struggle with a mental illness have been made very much aware of this situation.  No one needs to educate us about the dark nightmare that is come.  We know what has happened, in the ‘here and now.’

Over a couple of millennia, God’s covenant people have been harmed and harassed.  Enemies are constantly manipulating and twisting–in a very serious way, mind you.

“And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.”

John 3:19, NLT

God has not been silent.  And He certainly has not been passive.  As we read our Bibles (and let our Bibles read us) our faith becomes a bit like teflon.  Nothing can stick to us; even though so much is thrown at us.  When life is really dark, and terribly bleak, we can protect ourselves and others and avoid an ugly spiritual injury.

There are times when we can sense nothing. Sometimes heaven is silent. But I believe, it is never, ever disinterested.  We can read in our Bibles, Hebrews 12:1, (ESV.)

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,”

I believe each of us has an audience.  Some say that this can’t be so.  And I do admit that there is a bit of a challenge here.  But if we look at the other parts of this verse, we simply can’t nullify the first part.  We must take the whole verse at “face value.”  We are not theologians, we are simple disciples.  He knows this.  He simplifies things in order to help us understand.  He has little reason to complicate things for us.

I believe that we are “surrounded” by saints from all ages.  They see in us a faith that justifies us.  And I must admit, that helps me.  I am part of a continuum.  I now know that my simple faith, must always pass the test of discouragement.

But now the torch is passed, and now I must run with it faithfully and honestly.  And when all is so dark, and things seem far too quiet, I still intend to hold up that torch and carry it all the way to my Father’s house.

_____________________

“There was a castle called Doubting Castle, the owner whereof was Giant Despair.”

John Bunyan, “Pilgrims Progress”

*

bry-signat (1)

cropped-christiangraffiti1.jpg

The Real Battle

Then it happened in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David stayed at Jerusalem.
Now when evening came David arose from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her, and when she came to him, he lay with her; and when she had purified herself from her uncleanness, she returned to her house.

2 Samuel 11:1-4, NASB

Where was the real battle being fought? David walks the rooftop and engages the enemy; it was within his own heart. He puts himself right into sin.

Perhaps he couldn’t sleep. It was a warm spring night, and he needed air and to stretch his legs. His troops and his generals were out to war. Maybe he was anxious about how things were progressing. Perhaps he was not where he should be.

Little did he know but he would face his own battle up on his roof.

David was a seasoned veteran; a trained warrior with skill on the battlefield. But he was also king– with kingly perks. He had wives and concubines at his ‘beck and call.’ His “appetites” were sufficiently met. That is the prerogative of kings.

She was naked– and more beautiful than he had ever seen. A servant was near, and he wanted to know more about her. He began to plan how he could have this exceptionally beautiful woman.

She was also the wife of Uriah, one of his elite warriors and one of his “mighty men,” (2 Sam. 23:39).

But he burned for her, and wanted her now. He had lost the battle.

Even kings “reap what they sow,” (Galatians 6:7-8).

“Father, keep us in the battle and protect us from sin. We want to please you. Don’t let us walk in sin and disobedience. Amen.”

[Suggested reading: Proverbs 4]

 

cropped-cropped-cropped-christiangraffiti1-11.jpg

Assurance of Salvation for the Mentally Ill

Salvation

 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs.

Romans 8:14-17, NLT

As mentally ill Christians, we are often a mixture of good and bad things regarding our faith.

  • The Good: we don’t have to be convinced of our sin.  We live in a broken world, and we’re pretty sure that we have formidable issues. We’re needy.
  • The Bad: our consistency fluctuates from day-to-day. We never know what our state of mind will be. Some of us have problems socially that hinders us. Attendance at our local church is hard.

From one day to the next many of us struggle. The existence of this ‘flightiness’ is painfully evident. And it is hard to maintain anything, much less spiritual things. But I believe that the Holy Spirit not only makes an allowance, but even pours out extra grace on the afflicted believer. The Lord loves His misfits.

But we must put no confidence in our flesh. We do bounce around; our salvation is not of our own doing. We must seriously commit to the promises in the Word of God.

faith-train

The engine must pull the other cars. We must look to the promises of God (the Bible) to stay on track. Both faith and feelings must come behind the engine. Some struggle a great deal because they are led by their feelings. Confusion will follow if we get the proper order mixed up.

  1. First facts (the Bible),
  2. then faith,
  3. and finally feelings.

The Word of God is our only safety. Even our faith is to be connected to the promises of God. For those with a disability, we are to link up to promises that God has made to us. When you encounter the truth we’re to hook up through our faith to them.

Read the Word: Psalms or the Gospels. I also draw much strength in the Book of Romans, chapter 5 through 8, especially.

We have been adopted by the Holy Spirit as sons and daughters. We are deeply loved by God Himself. He has gone and made us ‘heirs’ without any of our effort at all (Romans 8:14-17). These are examples of taking up the promises by faith. We are a people in need of stability. What God gives us is His own constancy. Read the Word, fresh just for you.

 “And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.”

2 Peter 1:4, NLT

“In the darkest of nights cling to the assurance that God loves you, that He always has advice for you, a path that you can tread and a solution to your problem–and you will experience that which you believe. God never disappoints anyone who places his trust in Him.”

 Basilea Schlink

bry-signat (1)

cropped-christiangraffiti1.jpg