There’s Blood in the Water

It’s a fact. Biologists tell us that sharks can smell blood from 2-3 miles away. They follow their noses to the place where they sense it. They have an ‘attack mechanism’ that drives them to their victim . Blood acts as a trigger inside their brains. Occasionally dozens of sharks attack in a feeding frenzy.

Over 40 years in the Church has taught me that sharks aren’t the only ones that turn on the wounded.

The Church is supposed to be a safe and a healing place.

This is what the Holy Spirit wants. That isn’t always the case. Someone fails, another falters. Sin is uncovered and the sharks move in. There is blood in the water. Now things don’t always work this way, but it does happen.

There are some who might be restored, and yet others are trampled down instead.   There’re many who would rather pounce than pray. Unfortunately when the “sharks” attack it almost always ends up being a as a vicious personal attack. It only creates more blood in the water.

There are many who are bleeding.

They are those with a mental illness, or confined to a wheelchair, or with Downs Syndrome, they are the first that come to mind. They’re often the the very sick, the developmentally disabled, the drunk, the addict, the adulterer, the disabled, the homosexual, the poor, and the ex-con who are just several kinds of people that regularly get hurt in our churches.

Matthew 5:7, ESV

Mercy is what God extends to people who don’t deserve any. Failure to understand God’s deep penchant for the broken puts us in a bad place. We don’t always understand. Keep in mind that the Prodigal’s older brother refused to party with the forgiven son.

How terribly sad, and religiously confusing. I have to wonder, who really has been attacked by the enemy? The Kingdom of God is specifically designed for losers; it exists for the sick, the stumbler and the sinner.

In theory, we agree with Matthew 5:7.

We find tremendous inspiration when this verse is read. But the noble feelings don’t always translate into dedicated action. I’ve come to see that I must consciously press this into action. I must actively show mercy for the healing of others– and if anything, just to protect my own heart.

The Great Physician has come for the sick, not so much who consider themselves healthy.

He loves each of us, but Jesus cares in different ways. He tailors His grace to fit our sin. He’s concerned for the very worst of us. Yes, repentance is necessary and crying out to Jesus for healing is always needed.

Jesus has always been associated with the lowly.

If there is blood in the water, let’s turn it up a notch, and let’s show special mercy for those who are struggling. Let us be kinder than we have to be. If we err— let us always err on the side of mercy and kindness. 

For further study— Psalm 72:13; Psalm 82:4; Matt. 9:12; Romans 15:1; 1 Thess. 5:14;

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God Really Wants to Forgive You

forgiveness

“But neither of them could repay him, so he kindly forgave them both, canceling their debts.” 

Luke 7:42

When you are in debt, whether $50 or $50,000 there’s that anxiety of being in slavery to the lender.  And yet when we begin to line up the spiritual with the physical we learn that we are all in debt.  We all owe more than we have. Most of us realize this, and many just “turn off the spiritual apparatus” that seems to keep harping on this, and then we tell ourselves repeatedly that it really isn’t true.

But all of us are in debt. 

Of course not everyone is the same, we have different sins.  Some have lived a deliberately dark, prodigal life (as in “drugs, sex and rock-n-roll”).  Others, embracing a strained moralism of some kind, have apparently sinned less (think choir boys, or “Snow White”).  But no matter, for “all have sinned and fallen short of the glory of God.”  (Romans 3:23)

And “all” means all. “Fallen” means a complete collapse.

In this parable, Jesus adroitly tells the story of two men who were indebted to a very rich man.  One owed a relatively small amount, but yet it was significant enough for this man to worry and to hope maybe for some mercy.  He knew that he owed, and knew he lacked the means to pay what was required.

The second man owed far more, many times beyond the first man.  This guy was very deep in debt.  The modern equivalent was close to $500,000, and in ancient times this would have been a staggering amount of money.  But he too held out for mercy; and hoped for the forgiveness of his debt (stranger things have happened).

The astonishing thing is that the rich man completely and unreservedly forgave both. 

Kindness alone was what moved the Lender.  These two men would be released without any conditions, liens, or liabilities.  They walked into the room expecting imprisonment, and they walked out with all their debts forgiven. Plain and simple.jail-free The amazing fact for you and I is this– we have been released from the ponderous weight of our sins, and yet we are really confused.  Our sins have been taken from us and we bear them no more!  The guilt of our transgressions has been cut away from our souls.

What Jesus did, dying on that cross, not for His sin, but for mine, ours and theirs, allows even the most nasty and vile of us to walk out scot-free.

Some who read this have committed spectacular sins.

You have piled up more sin and evil than others around you.  But no matter, it’s all forgiven.  It’s time to believe this, repent and then take your pardon and walk out into the bright sunshine as a free man or woman. There is no record of your sins, you can scour heaven and earth looking for it, and yet there is no evidence it ever existed.  

Except for His nail-prints.

 

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Living Tethered to the Cross

We live in this place.
We live in this place.

 “The devil never rejoices more than when he robs a servant of God of the peace of God.”
Sometimes I think I’ve made the devil dance far too many times.

I confess that peace has never been real high on my list. Love, joy, kindness and even goodness are clear priorities. Peace–well… not so much. Until it’s not there. And then I get frantic by its absence, and look for it with manic bewilderment. (Not again!) It seems that peace matters.

I’m panting for some real peace, some sign that God still loves me. Anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Someone once told me that religious people have the most neurosis. And that could be true.

Perhaps it’s a legalistic Christian that gets strangest?

I’m afraid that we are taking “the present tense’ out of the Gospel.

The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’ I think that somehow I am holy.

The closer I move toward the light the more I see my sinfulness. I haven’t arrived, and it seems I’m still the sinner I always was. I cannot pretend otherwise, trying hard changes nothing. I still desperately need God’s grace.


I know, I’ve tried to produce godliness, and I just can’t do it. Discipleship starts in earnest but it ends up only disappointing me, and maybe even annoys God, ( but I’m not always sure of that). I know forgiveness, and I do walk in its wonderful light. When I read the Word it’s so good, and I know that it’s true. But, that’s not the issue.

I read Luther 30 years ago. (And Bonhoeffer would say something similar.)  “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” Luther once wrote.

There is a present tense here we can’t ignore. I don’t just repent over smoking, or fornication, or of hypocrisy, once and done. But my entire way of living is meant to be one of repenting!

Repentance needs to be a moment-by-moment grace.

As I read the Beatitudes I cannot evade the sense that they are present tense. Read them, they’re obviously not a spiritual checklist. Each verse seems to speak of the time being, the present moment. No list here, guys. Discipleship is not a simple list to check-off spiritual growth.


“God blesses those who are poor and realize their need for him,
    for the Kingdom of Heaven is theirs.
4 God blesses those who mourn,
    for they will be comforted.
5 God blesses those who are humble…
 
   

Matthew 5:3-5

“All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”

John Piper

Luther’s last words, laying on his deathbed wrote on a scrap of paper these words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis that he nailed on that door. It seems dear ones, we are to live at the foot of the cross. Everyday. Because we desperately need to.

And perhaps the biggest reason is this: Jesus only comes for ‘sinners.’

I want to suggest that we will always be beggars, I think that this is true. But I also believe that someday, I will shine with the glory of God and be changed into  the likeness of my Savior.

That dear one is true.

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The Prodigal Son of the Old Testament

God’s temple was now filled with an evil darkness. King Manasseh made the Lord’s holy place a fountain of sin and filth. Instead of holiness, it was an evil place.

He brought in dark things that were twisted, perverted and clearly forbidden.

“Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.”

2 Chronicles 33:9, ESV

His own darkness was now encouraged by others, it became accessible, available and promoted:

  • The high places were rebuilt throughout the land.
  • Altars to Baal rebuilt, using images of wood.
  • In the holy temple, altars to the “starry host,” astrology, plain and simple.
  • Human sacrifice of his own sons to Molech, a false god. Murder.
  • He practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists.

Evil was being encouraged and something wicked was replacing all that was good and true. The analysis of Manasseh’s policies was way beyond disturbing. Of all the kings of Judah, he was the most sinful and the most corrupt. He was at the bottom of the barrel.

The Hebrew word for “led astray” can be translated seduced.

Manasseh was an incredibly immoral man, a king who ruled for 40 years. “He did all he could to pervert the national character, and totally destroy the worship of the true God; and he succeeded.” (Clarke)

It’s believed that he put Isaiah to death by cutting him in two.

Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.

1 Kings 21:16

But then something happened.

And the LORD spoke to Manasseh and his people, but they would not listen. Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

2 Chronicles 33:10-11

Assyria came knocking on Manasseh’s door. I think there was a certain mercy here, but also discipline. Manasseh had “hooks,” inserted through his jaw and out of his mouth. Like a fish he was led to Babylon, a trophy of the power of the army of Babylon.

It was from a dark dungeon that Manasseh cried out to the Lord and repented.

(2 Chronicles 33:12-13.)

There’s a Jewish fable that when Manasseh cried out to God the angels boarded up the windows in heaven. They wanted to block out his prayer so God wouldn’t be able to hear. But God, rich in mercy, bored a hole in front of His throne to hear Manasseh’s desperate cry.

The Lord’s intention was to forever show His kindness and grace given to the most awful repentant sinner.

I believe that Manasseh was the “Prodigal Son” of the Old Testament.

God is not at a loss when He moves to bring us back to Himself. He can woo or whip. He can draw or drive. He can work rapidly or slowly, as He pleases. In other words, He is free to be God! And in His own way, at His own pace, He brings us back.

     Tom Wells

God is wildly in love with you. Yes, the sin you’ve committed is awful, but the Lord wants you to come back. He may discipline you, but He forgives everything if you’ll turn and repent.

No matter how awful your sin, He forgives and restores. Manasseh is proof of that.

Sources:

2 Chronicles 33:1-20

2 Kings 21:1-18

Enduring Word commentary