Category: Mike Yaconelli

His Impossible Love

“Nothing in the church makes people in the church more angry than grace. It’s ironic: we stumble into a party we weren’t invited to and find the uninvited standing at the door making sure no other uninviteds get in.
Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus’ irresponsible love, we decide to make grace “more responsible” by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include.)” 

— Michael Yaconelli

*****

Things seem this way at times.

Often there can be a frustrated hostility simmering just below the veneer of a religious person.  It can be seen in sudden outbursts of irritation that seems to come from nowhere.  It is often encountered when they feel the ‘spigot of grace’ has been open too long, too much water is being used, and the people are getting a little wild in showing their enthusiasm.  “They’re acting like ungodly pagans.”

Regulating the watering hole becomes a compulsion, and a necessary work of the “Church.” Jesus’ love is for all is a confirmed fact, but we must have some standards of decorum and appropriate levels of conduct and respect.  “We the keepers-of-the- spigot are called to take some responsibility in this,” we end up saying.

Celebratory shouts of joy are simply not acceptable.  Dancing in the mud is way ‘out-of-line.’  But there is an outrageous element to grace.  It is preposterous and disturbing.  It is untamed and wild, and not at all logical.  “We definitely prefer the thinking side of our faith,” we say.

Judas rebuked Jesus as he was getting a foot massage from the ungodly woman.  She had no business to be there in the first place.  And secondly, she has just poured this incredible fortune on the feet of Jesus!  Judas said, “way out-of-line!”  

But there is a irrepressible love that always pushes its way forward.

For those of us who have first experienced God’s love and grace we must keep an alert out for our hard hearts.  First, He is in charge of how the water is utilized.  Second, [and we MUST believe this] when a man or woman connect with the water, there can be spontaneous displays of joy!

The dance of grace

We must change our thinking, e.g. repent, and insist that we ‘cease and desist’.  Our attitude is not acceptable or true to the Spirit of Christ.  We are the ones way “out-of-line” and we have not been good witnesses about his grace and love.  We had better turn from this sin, and ask Jesus to free us again.

“And ye shall know the truth, and the truth shall make you free.”  
John 8:32

aabryscript

The Prodigal Son of the Old Testament

God’s temple was now filled with an evil darkness. King Manasseh made the Lord’s holy place a fountain of sin and filth. Instead of holiness, it was an evil place.

He brought in dark things that were twisted, perverted and clearly forbidden.

“Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.”

2 Chronicles 33:9, ESV

His own darkness was now encouraged by others, it became accessible, available and promoted:

  • The high places were rebuilt throughout the land.
  • Altars to Baal rebuilt, using images of wood.
  • In the holy temple, altars to the “starry host,” astrology, plain and simple.
  • Human sacrifice of his own sons to Molech, a false god. Murder.
  • He practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists.

Evil was being encouraged and something wicked was replacing all that was good and true. The analysis of Manasseh’s policies was way beyond disturbing. Of all the kings of Judah, he was the most sinful and the most corrupt. He was at the bottom of the barrel.

The Hebrew word for “led astray” can be translated seduced.

Manasseh was an incredibly immoral man, a king who ruled for 40 years. “He did all he could to pervert the national character, and totally destroy the worship of the true God; and he succeeded.” (Clarke)

It’s believed that he put Isaiah to death by cutting him in two.

Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.

1 Kings 21:16

But then something happened.

And the LORD spoke to Manasseh and his people, but they would not listen. Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

2 Chronicles 33:10-11

Assyria came knocking on Manasseh’s door. I think there was a certain mercy here, but also discipline. Manasseh had “hooks,” inserted through his jaw and out of his mouth. Like a fish he was led to Babylon, a trophy of the power of the army of Babylon.

It was from a dark dungeon that Manasseh cried out to the Lord and repented.

(2 Chronicles 33:12-13.)

There’s a Jewish fable that when Manasseh cried out to God the angels boarded up the windows in heaven. They wanted to block out his prayer so God wouldn’t be able to hear. But God, rich in mercy, bored a hole in front of His throne to hear Manasseh’s desperate cry.

The Lord’s intention was to forever show His kindness and grace given to the most awful repentant sinner.

I believe that Manasseh was the “Prodigal Son” of the Old Testament.

God is not at a loss when He moves to bring us back to Himself. He can woo or whip. He can draw or drive. He can work rapidly or slowly, as He pleases. In other words, He is free to be God! And in His own way, at His own pace, He brings us back.

     Tom Wells

God is wildly in love with you. Yes, the sin you’ve committed is awful, but the Lord wants you to come back. He may discipline you, but He forgives everything if you’ll turn and repent.

No matter how awful your sin, He forgives and restores. Manasseh is proof of that.

Sources:

2 Chronicles 33:1-20

2 Kings 21:1-18

Enduring Word commentary

For People Who Walk in Pain

“While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.”

Luke 5:12. ESV

The man is desperate.  His leprosy has advanced; he is covered with it from ‘head-to-toe.’ He’s an outcast now, completely infected by something he never asked for; he is ‘unclean’ and completely without hope. There is no treatment, the doctors can do nothing. How bad can it get?

The leper knows that without the touch of Jesus, he will never be healed. 

He knows it; he doesn’t need to be convinced by anyone over the hopelessness of his condition. But somehow he has heard that Jesus can do real miracles. Could it be that Jesus can heal his sickness?

The leper comes and falls on his knees before the Lord, with his face in the dirt. This man is completely broken; he has no hope, except for Jesus. What else can he do? He is with any real hope.

Our diseases differ, but our lives have been completely changed by our pain. We all have this in common. 

Our pain and darkness vary. Some hurt more, some less. But we’ve all come to the place where we no longer have illusions of somehow being made whole. I sometimes think there should be a secret handshake or a password. We all share a comradeship– we’re all part of the same community. 

We’re a broken club of tired and decidedly unclean misfits.

And we belong to the fellowship of pain.

Lying in the dirt, we’re starting to believe the unbelievable.  Our faith doesn’t activate our healing, as much as it simply guides us to Jesus. We can kneel, and perhaps that’s all we need to do. His presence drives away the fear, the doubt, and the pain. He’s come, and somehow maybe, we begin to hope for mercy.

Only Jesus can carry us through this. Only He can do this.

I have struggled with deep dark depression. I’ve had to take meds.  But when I come into Jesus’ presence, all my melancholy is driven out. He comes and I start to hope again.  Am I a stellar example of perfect discipleship?  I think not. But isn’t about us becoming “angels,” perhaps it’s more about us learning how to kneel, and to allow Jesus to touch our hearts.

Some will understand this, others not so much. That’s ok.

“The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”   

–Mike Yaconelli

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Mentally Ill Christians Can Do Ministry

 

“Religious people love to hide behind religion. They love the rules of religion more than they love Jesus. With practice, Condemners let rules become more important than spiritual life.”

Mike Yaconelli

“We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. … That is Christianity. That is what has to be believed.” 

                                                                C.S. Lewis, Mere Christianity 

People with mental illnesses, for the most part, have been diverted underground.  We have been pushed into hiding our true identity;  we can come out into the open, but only if we agree to play according to the rules—their rules. 

We are expected to censor ourselves and say appropriate things at the right time.  Pharisees [who are alive and well] insist on a level of purity that all must maintain. [I am not picking on anyone, just a generality.]

If I say that I am depressed, paranoid, manic, or desperate I will upset the apple cart and muddle up everything.  “Truth?  You can’t handle the truth?”, [a line from some movie.]  But if we use our shortcomings as credentials, we have the ability to speak about grace, love, and of self-acceptance, with real authority. 

Christians with mental illnesses have been given a gift that we are to share with the Church.  The Holy Spirit has sprinkled us into each fellowship of believers.  He places us as we are suffering in strategic places. Our “gifts” are to speak to the Body, spiritually about a lot of things, but especially grace. 

If our fellowships become religious, it is usually because of our weaknesses, we have allowed ourselves to be silenced into submission by the “interpreters” of scripture.  If we don’t like the rules, we are told to go elsewhere.  We are not welcome. 

But don’t you see, that is our moment to shine! 

Our “unsightly” presence shouts out to the “wonderful” people, proclaiming grace in weakness.  Those who receive us, receive Him.  Those who turn from us, muffling us, are doing that to Jesus. Frightening, isn’t it?  It’s interesting to note that those who do not believe yet have often used “legalism” as the touchstone for their evaluation.

I would strongly suggest that we take our illnesses into the open.  That we become transparent toward others.  As we do this, we can oh-so-gently guide our fellowships into true grace and love.  They look at me and they see Jesus. 

And that is our ministry as mentally ill people to the Church. 

9 But He said to me, “My grace is sufficient for you, for power  is perfected in weakness.”  Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me.”

10 “So because of Christ,  I am pleased in weaknesses, in insults, in catastrophes, in persecutions, and in pressures. For when I am weak, then I am strong.” 

                               2 Corinthians 12:9-11 (HCSB)

Dear friend, the gospel is either radical, or it is nothing.