He’s Inside You, Ephesians 3

Prayer does what preaching can’t. Some need a reminder. This idea of being “rooted and grounded in love” is crucial to growing up Christians. And it most often happens when the preacher is driven to his knees by a sticky situation.

After many years of teaching I see that it has certain limits, but prayer drives discipleship home

You must settle on this spiritual fact, only a disciple can make a disciple. Too many preachers are developing believers who don’t understand a prayer life. They end up using the pulpit (and the worship) as their sole ‘means of support.’ I can guess you can see how tragic this becomes.

A prayer meeting is almost unheard of lately. The focus has shifted I suppose, but I still believe that there are still small groups of Christians who believe that both doctrine and prayer are God’s way of growing us up into His image.

Strengthened with power through his Spirit in your inner being, 

Prayer is Paul’s way of building up the Ephesian church. In my personal opinion, he was locked up in a Roman prison for a couple of good reasons–the first is that he would discover he could disciple at a distance. Paul seems to understand this, and he rediscovers the way of intercession.

Prayer for Paul becomes a tool of considerable force.

Ephesians 3 papyrus from c. 275 A.D.

from wikipedia.org

The “inner being” is what he’s aiming at, and it’s Paul’s way of touching the heart of anyone the Holy Spirit is dealing with. Mr. Dry Eyes will never reach the hearts that the Father is working in. Rather it is tears, not impeccable logic or great theology that completes the work.

So that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,

The immense power is Jesus living inside us. Faith is God’s own key that He gives. Love is our root; it helps us grow. It gives us stability which is critical living in a confused and fallen world.

“The church that is not jealously protected by mighty intercession and sacrificial labors will before long become the abode of every evil bird and the hiding place for unsuspected corruption. The creeping wilderness will soon take over that church that trusts in its own strength and forgets to watch and pray.” A.W. Tozer

A.W. Tozer

The Prodigal Son of the Old Testament

God’s temple was now filled with an evil darkness. King Manasseh made the Lord’s holy place a fountain of sin and filth. Instead of holiness, it was an evil place.

He brought in dark things that were twisted, perverted and clearly forbidden.

“Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the Lord destroyed before the people of Israel.”

2 Chronicles 33:9, ESV

His own darkness was now encouraged by others, it became accessible, available and promoted:

  • The high places were rebuilt throughout the land.
  • Altars to Baal rebuilt, using images of wood.
  • In the holy temple, altars to the “starry host,” astrology, plain and simple.
  • Human sacrifice of his own sons to Molech, a false god. Murder.
  • He practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists.

Evil was being encouraged and something wicked was replacing all that was good and true. The analysis of Manasseh’s policies was way beyond disturbing. Of all the kings of Judah, he was the most sinful and the most corrupt. He was at the bottom of the barrel.

The Hebrew word for “led astray” can be translated seduced.

Manasseh was an incredibly immoral man, a king who ruled for 40 years. “He did all he could to pervert the national character, and totally destroy the worship of the true God; and he succeeded.” (Clarke)

It’s believed that he put Isaiah to death by cutting him in two.

Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.

1 Kings 21:16

But then something happened.

And the LORD spoke to Manasseh and his people, but they would not listen. Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.

2 Chronicles 33:10-11

Assyria came knocking on Manasseh’s door. I think there was a certain mercy here, but also discipline. Manasseh had “hooks,” inserted through his jaw and out of his mouth. Like a fish he was led to Babylon, a trophy of the power of the army of Babylon.

It was from a dark dungeon that Manasseh cried out to the Lord and repented.

(2 Chronicles 33:12-13.)

There’s a Jewish fable that when Manasseh cried out to God the angels boarded up the windows in heaven. They wanted to block out his prayer so God wouldn’t be able to hear. But God, rich in mercy, bored a hole in front of His throne to hear Manasseh’s desperate cry.

The Lord’s intention was to forever show His kindness and grace given to the most awful repentant sinner.

I believe that Manasseh was the “Prodigal Son” of the Old Testament.

God is not at a loss when He moves to bring us back to Himself. He can woo or whip. He can draw or drive. He can work rapidly or slowly, as He pleases. In other words, He is free to be God! And in His own way, at His own pace, He brings us back.

     Tom Wells

God is wildly in love with you. Yes, the sin you’ve committed is awful, but the Lord wants you to come back. He may discipline you, but He forgives everything if you’ll turn and repent.

No matter how awful your sin, He forgives and restores. Manasseh is proof of that.

Sources:

2 Chronicles 33:1-20

2 Kings 21:1-18

Enduring Word commentary

What Happens to the Anointed?

Luke 4:18-19

The Trinity is seen at work redeeming man in these two verses–the Spirit anoints, Jesus proclaims, God pours out His favor. The ‘three-in-one’ is active and moving, and He is incredibly involved in each one’s salvation. This quotation is taken directly from Isaiah 61:1 and it completely defines the ministry of the messiah.

The focal point here is on the needy and desperate. The poor, captives, blind, and all of the oppressed become the chosen ones of Jesus’ ministry. His specialty is neglected and the needy, that is His work and I believe that those are still the specific ones He has had His eye on all along. His mind hasn’t changed in 2000+ years.

The Holy Spirit is critically needed to do this work.

The word “anoint” means to rub or sprinkle on; apply an unguent, slather with an ointment.

That is how the Holy Spirit came to Jesus. This was intense, but heartfelt, and it came to energize Jesus to do what was necessary.

Oppressed: Marginalized, depressed, discouraged, downtrodden, broken-hearted, captives.

If Jesus needed to be consecrated for this task, how very much more do we. The message is always one of healing, the needy, and the beaten down. That really must be our M.O. We must do the work in God’s way, with God’s power. We must be energized to reach the very lost with the presence of God. This is His heart cry.

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

John 14:12

Ten Resolutions for Mental Health

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Clyde Kilby’s  10 Resolutions for Mental Health and for Staying Alive to God in This World

  1. Once a day I will look at the sky and remember that I am on a planet traveling in space with wonderfully mysterious things above and about me.
  2. I will suppose the universe is guided by an intelligence.
  3. I will not fall into the lie that this day, or any day, is merely another ambiguous and plodding 24 hours, but rather a unique event, filled with wonderful potential.
  4. I will prefer reality to abstractions.
  5. I will not demean my own uniqueness by envying others. I will mostly forget about myself and do my work.
  6. I will open my eyes and ears by at least once a day simply staring at a tree, a flower, a cloud or a person. I will simply be glad that they are what they are.
  7. I will often remember back to when I was a child and think about my dreaming eyes of wonder.
  8. I will frequently turn to things like a good book and good music.
  9. I will enjoy each moment, not always worrying about what the decade before me will demand from me.
  10. I will bet my life on the assumption that this world is not idiotic but rather acknowledge that each day strokes are made on the cosmic canvas that in due course I will understand with joy as a stroke made by the architect who calls himself Alpha and Omega.

___________

clyde-s-kilby
Clyde S. Kilby, 1902-1986

Their purpose is to teach people wisdom and discipline, to help them understand the insights of the wise.”

Proverbs 1:2

 Clyde Kilby, who is now with the Lord in heaven, was a teacher in English Literature at Wheaton. He did as much as any other teacher I have had to open my eyes to the ministry of God in the skies. 

       – Pastor John Piper, DesiringGod.org