“Christianity asserts that every individual human being is going to live for ever, and this must be either true or false. Now there are a good many things which would not be worth bothering about if I were going to live only seventy years, but which I had better bother about very seriously if I am going to live for ever.”
“But let all who take refuge in you rejoice; let them shout for joy forever. May you shelter them, and may those who love your name boast about you.”
“One of His disciples, whom Jesus loved [whom He esteemed and delighted in], was reclining [next to Him] on Jesus’ bosom.”
John 13:23, Amplified
“One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder.”
John 13:23, The Message
(Two translations of the same verse.)
Good posture is one of those intangibles that parents are always trying to influence. “Sit up straight” or the classic, “stop slouching”. I’m convinced that this is purely genetics at work. The apostle, traditionally John, is found sitting at the table with the rest of the disciples. It is an intimate and relaxing affair as they eat and talk and rest in a cool, quiet room.
John sits next to Jesus, an informal place of honor. The scripture says that he just rests his head on Jesus’ shoulder. And Jesus did nothing to stifle such behavior. Often, with men it would be very uncomfortable and distracting. I remember in Mexico watching men holding hands, as good friends. I have heard that this is true in other cultures as well.
The intimacy between Jesus and John strikes us as a little weird. But for Jesus it was encouraging. He felt John’s love and perhaps confidence. There certainly was no impropriety or anything suggestive. It was an immensely precious moment, especially for the apostle John. Artists always paint John with a sincere and peaceful countenance. This moment most likely contributed to his serenity.
It was getting dark. Jesus had just hours before the nightmare would begin. When the black rolls in, and it begins to get scary, resting your head on Jesus’ shoulder is a wonderful place to be. We may not look at it like this, but I believe Jesus is comforted. He is encouraged by our affection.
We can make Him happy and content by our simple tokens of affection.
The ‘arm of the Lord’ is spoken of repeatedly by the prophets. They had a prophetic insight into the strength of God. We call it, ‘omnipotence’, and our understanding is that He has all strength, and all power– all of the time. I think that John was leaning on that omnipotence. But it still was motivated by his affection and love for Jesus. Our Savior is strong enough to carry our immense burdens and all of our loads.
“Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.”And he went away, weeping bitterly.”
Matthew 26:75, NLT
Three denials are followed by three reaffirmations.
“A third time he asked him, “Simon son of John, do you love me?” Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.” Jesus said, “Then feed my sheep.”
The apostle Peter was a fervent disciple. He knew who Jesus was before most. He was always included in special times (e.g. the transfiguration, Gethsemane). He was favored by Jesus throughout times of ministry. I also believe that he was Jesus’ friend. Peter is known for:
being called on the shores of Galilee, Matt 4:18-19
‘almost’ walking on water, Matt 14:29-30
finding the tax money in a fishes mouth, Matt 17:24-27
having his feet washed, John 13:6-7
in Gethsemane– cutting off an ear, John 18:10-11
his remorse at denying Jesus, Matt 26:75
at the empty tomb with John, John 20:3-8
Peter’s own denials were of a serious nature effecting who he was, and who he was to become. Jesus astutely intervenes as they ‘breakfasted’on the seashore. There would be three affirmations; one for each denial. Peter needed to meet the resurrected Jesus, and speak with him about what he had done. Peter needed this.
Out of our own confusion, we realize that we deny Jesus. Perhaps frequently. A denial has different intensities and different situations. And none of us have an immunity as of yet. We deny the Lord when we refuse to speak of him to others. We deny the Lord when we fail to do what is right. Sometimes we deny him flagrantly, other times it is a more subtle attitude. At best, we’re still inconsistent, and at worst, apostate.
We’re not punished or abandoned for this behavior. Human logic would suggest that we should be. But instead we are gently restored. Given the opportunity, Peter the fisherman, would eventually become a wise shepherd to the young Church. I would also suggest that Peter’s personal weakness would serve him well as a gentle, and caring pastor.
Peter, near the end of his life, goes ‘full circle’ and uses a very precise Greek word foundin only two places in the New Testament. It is the specific form of the word “shepherd.” It is only used in John 21:16-17 in Peter’s restoration, and in 1 Peter 5:2. Peter encourages the Church with the same words Jesus himself spoke to him on the beach so long ago! Peter wrote:
“Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing.”
Yet those who wait for the Lord Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary.
Isaiah 40:31, NASB
The particular word “wait” is not a passive word. It does not mean ‘ to be passive or apathetic.’ Sometimes we wait in line at the grocery store; we think we push a pause button until our turn comes up. But this doesn’t define this word at all.
The Hebrew word used in v. 31 is ‘kawvah’ which means, ‘to bind together by twisting.’ It sometimes will mean, ‘to braid.’
An interesting word picture, isn’t it. If we only take the English idea of waiting, and turn it into ‘a delay’ or ‘a ‘stand-by sort of status’ we lose out on what ‘wait’ is really. I believe the Holy Spirit wants to teach this idea of becoming ‘braided with God.’ All too often we are limited by the English word (which is almost, but not quite) what the Lord is doing.
For those of us who are ill— physically or mentally, to be told simply “wait on the Lord” can be frustrating. Often, we will sort of resent this counsel because we misunderstand what it means to really ‘wait.’
Yet when I truly wait on God, I’m entwining myself around Him. He becomes my strength; He is my strong cord that I become braided to. Very often this is how He imparts strength and might to His people.
This promise in Isaiah talks about new strength, eagle’s wings, and stamina. This verse is truly for us today. We need this kind of strength now. I only want to encourage you in your own prayer time, to see yourself intertwined around the Lord, and to see yourself bound to His great strength.
‘Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.’
Some of us struggle with mental or physical illness. Some people don’t understand us and they walk away. This really hurts, and so we isolate ourselves even more. We might feel not only forsaken, but cursed. We may see ourselves as consummate losers. But these things shouldn’t separate us from our Father’s love. I think He loves “his special needs” children even more, lol.
But we must believe that we our transformation is happening, more and more, into the image of Christ. We are becoming like him (hence the word, Christlikeness). This is a long process, but it is happening! God has given his word. Don’t give up. Don’t give up on his plan for you.
I’m seeing lately that spiritual growth and getting older often work hand-in-hand (and why shouldn’t they?) As we get older, we will start having many different issues. When your 50 years old, you don’t have the same situations that you had when you were 14 or 30. Physically we grow and understand things differently, and this works into us spiritually. This blends or melds together, especially when the Word and Spirit are present.
“Every time I think of you, I give thanks to my God. 4 Whenever I pray, I make my requests for all of you with joy, 5 for you have been my partners in spreading the Good News about Christ from the time you first heard it until now. 6 And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”
Philippians 1:3-6, NLT
It is my wish for you that you could walk in your own shoes, and not somebody elses. Also that you would know the grace of God intimately. Being disabled means special efforts will often be necessary, but Jesus’ love for your soul will be molded to fit that disability. There will be no wheelchairs or canes, or even ‘seeing-eye dogs’ allowed in heaven. I imagine there will be a considerable pile outside the gates. Glory awaits.
“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
“If one believes in the death of the Lord Jesus as his substitute he already has been united with the Lord Jesus in His death. For me to believe that in the substitutionary work of the Lord Jesus is to believe that I already have been punished in the Lord Jesus. The penalty of my sin is death; yet the Lord Jesus suffered death for me; therefore I have died in Him.”
“The salvation of the righteous is from the Lord; he is their stronghold in the time of trouble.”
“I have taken much pains to know everything that is esteemed worth knowing amongst men; but with all my reading, nothing now remains to comfort me at the close of this life but this passage of St. Paul: “It is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners.” To this I cleave, and herein do I find rest.”
“Return, O my soul, to your rest; for the Lord has dealt bountifully with you.“