The Pruning Knife

“He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more.”

John 15:2, NLT

In order to become fruitful we must accept the knife. 

It takes a sharp eye and a sharper knife to do the Father’s work of cutting.  He slices to the quick, and all that is not useful falls to the ground.  The vine will produce grapes, and every bit of “grape-energy” will be used productively. Fruitlessness will be cursed, and sterility is condemned.  It takes a decisive heart, as well as a wise hand to prune God’s very own vineyard.

Fruitless believers may become fruitful ones.

Understand, the vine dresser does not attack the vine.  He is not malicious or vengeful.  All that He does is for the good of the vine.  He is motivated to produce fruit.  That is what He thinks about; you could say that He is preoccupied with that singular end.

Pruning and fruit are concepts that we vacillate over, some days we understand and other days we blow it off.  After over 30 years, I’ve probably heard every “John 15 sermon” there is.  And most of the time I turn down my spiritual hearing aid. That is tragic, and shows my heart has become hardened.

I need to come on board with this particular imagery. 

For years I have asked God to “show me His ways”.  I’d like to believe that this understanding of pruning has changed me.  I would like to think that I have attained a clearer view of wisdom.  This pruning business is all well and good.  But being sanctified by the knife is decidedly unattractive and uncomfortable.

You must be pruned; pieces of your life are earmarked to be lopped off.  (I always wonder if the trees that are spray painted are curious over the why and the when they are to be cut?)  In regards to being fruitful we must accept the knife.  If we want to be holy and conform to the image of Christ we will be cut.

There is simply no other way.

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Ignoring a Mentally Ill Believer

“And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’”

Matthew 25:45, NLT

The truth of the matter is that the Church can be the wrong place to have a mental illness. This is a generalization, I know. But many times it is true. We have a strong tendency to offer only token acknowledgement of “the least among us.” We will smile and nod, and, oh so quickly move away; we feel we’ve performed our ‘duty’ as a Christian. We are somewhat relieved to ‘get away’ and dodge the problem person.

Stereotypes abound for the mentally ill.

After all, they can be demanding, unpredictable, and dangerous. The worst are those who are dirty, unkempt. They say things that are odd and out-of-place. Have weird delusions and paranoia. They move to the margins, and usually sit in the back. But as a general rule, the mentally ill get ignored.

“People with mental illness sometimes behave in ways other people don’t understand and can’t make sense of. People with severe depression sometimes stay in bed all day, unable to manage the most basic motivation to move. People with anxiety disorders can be gripped by irrational or even unidentifiable fears that don’t incapacitate other people. Those affected by psychotic disorders may see things that aren’t real, hear voices that don’t exist, and sometimes lose the ability to discern reality at all.”

Amy Wilson, Christianity Today, 4/10/13

Often, a believer must find valuable help outside ‘the four walls’ of the Church. Some resources are often found with wise psychiatrists and caring therapists in clinical care. Medications (which can be a godsend) cab give the afflicted somd relief. The local Church just don’t always have the resources, but that is ok It isn’t their role exactly.

However, the Church has the only ‘real corner’ of the spiritual side of things.

The body of believers encourages, teaches and guides. Without it, the mentally ill Christian would be severely effected. The local church feeds us spiritually. It can’t be replaced. It has ‘the goods’ for discipleship. It has the Word of God and motivating worship. It has elders and other leaders who shepherd each believer, into a holy life. It provides fellowship which the believer with a mental illness must have.

It’s also a place of ministry: each one using his/her gift in the corporate body of the saints. This is vital. The broken believer has an opportunity to serve, which is such a factor in the walk of the disciple. We need them in our fellowships, and they need to be there too. God blesses those who will serve Him in this. Fellowship is critical for disabled believers.

As Jesus’ representatives in this present moment, we need to extend our hands. We may not fully understand the afflicted, but we can reach through the issues (ours and theirs) and administer the love of Jesus.

We should pray that this scourge of mental illness will be lifted out of our society.

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I Know He Loves Me (But is that Enough?)

Gods-love

“Yet Jerusalem says, “The Lord has deserted us;  the Lord has forgotten us.”
Never! Can a mother forget her nursing child?  Can she feel no love for the child she has borne? But even if that were possible,    
 I would not forget you! 16 See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins.”

Isaiah 49:14-16, NLT

Some of us need to be persuaded of God’s love. We are unconvinced. But Isaiah understands. We grasp the theology, but not the meaning. Our own native ideas keep us in disbelief. Perhaps the greatest liability we have as believers is this doubt that God really feels this way about us. But, He does.

Isaiah claims the impossible, yet grounds himself in what is real. The Father loves us and we’re His very own. Even if we don’t seem as holy as we ought to be. In His out reached hands, we discover scars.  This is the price He has purchased us with. We once were blind, and very lost— but now we are His own children and can see.

God may love me. But does He like me?

We are given the impression that He more than ‘loves’ us; He ‘likes’ us. That dear ones, is not a point I’m prepared to support it with scripture, but that isn’t the truth, it doesn’t exist except in my own thinking. I know that He theologically loves me. But to be really honest I sometimes think that God is irritable with me, and He just gets tired of having me around.


But I also must believe God also likes me as well. Surely, there is such a fine line here, between ‘like’ and love. The more I walk with the Lord, and it’s been over 50 years now, the more I love/like Him. I have learned to like Him as much as I love Him. And if God doesn’t like me, I think it actually diminishes His love.

Isaiah speaks for the Lord using tender metaphors. Among the people some had the mindset that God had somehow forgotten them. They thought that they were ‘the lost ones.’

God then uses the analogy of a mother. A nurturing mother. This metaphor is strong and sure. No, God hasn’t forgotten His people. Look at His hands, your name is ‘tattooed’ on them. You’re His, forever. (I hope you like that truth.)

“In math, if you divide an infinite number by any number, no matter how large, you still have an infinite quotient. So Jesus’ love, being infinite, even though it is divided up for every person on earth, is still infinitely poured out on each one of us!” 

Charles Spurgeon

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Esteeming His Word

Quite often, we’re intimidated by the Bible.  We all can take on a verse or two.  But that is pretty much it.

There is always more, much more.

The Bible isn’t made up of singular verses, but of whole books.  I intend to go on record, to encourage you to ingest the Word.  It’s as if we went to a Chinese restaurant buffet.  There is so many delicious choices.  But we load up exclusively on the “Kung Pao Chicken.”  We make many trips, but that is all we take.  Only the Kung Pao, and that’s it.

Have we really experienced this restaurant?  Or just the chicken?  The Word is extensively diverse.  There are recipes, and there are heaping and steaming platters of things we will never personally experience, and that is a shame.  So much is there, but we pick out just one thing.

I have been listening to the book of Luke. Repeatedly. 

It really humbles me, and I sense I’ve been sliced open and my innards have been drug out into the streets.  It has spiritually eviscerated me. It has opened me up, with a spiritual power.  (I’m sorry, but “Moby Dick” or “Great Expectations” or other works of classical literature does nothing comparable for me.)

God’s Word has a peculiar dimension to it. 

What it does is spiritually forceful.  It eagerly waits for us–this leather backed book.  At random we pick it up and start to read.  Quite quickly, it slips through our issues, and it directly ministers to us.  It has such power that it enters our thinking, and detonates, when the time is right. And we are left to pick-up the pieces. (This is good.)

You see, His presence has thoroughly saturated His Word.  He comes and infuses His books.  They have been dipped in His very personality and brought out for us to read and handle.  The things we discover there develop an awareness of truth and what is real.

If you study, you will hear the voice of God.

And yet you have not arrived.  There is still a substantial work to be done.  You desperately need God’s words.  And you don’t need to become proficient or educated.  Perhaps we should just strive to be holy and kind.  Even an unorthodox approach is better than none.  Please–put down the remote, take up your heart, and apply it to your Bible.  It won’t take long, but the work is eternal.

“The Bible is alive; it speaks to me. It has feet; it runs after me. It has hands; it lays hold of me!”

 — Martin Luther

 

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