Mending Your Nets

The Ancient Tools of Net Mending (Still Used Today)

“And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.”

Matthew 4:21, ESV

“And immediately they left their nets and followed him.”

Mark 1:18

Fishing takes considerable effort. There is always something that needs to be done. To be honest, there is very little relationship between the 1st century commercial fisherman and our modern day guy on a new bass boat (with a big fridge for his beer.)

To mend nets was tedious but necessary. You would take your net and spread it on the ground in a open space. Every knot would be carefully examined. All holes would be repaired. Nothing was overlooked. Fishing nets were painstakingly maintained. Everyday, without fail.

Fish would school, and if your gear was right, and you were in a prime place, you could catch a lot. But at the same time, you could let hundreds of fish escape through a hole in your net. Each fish that escaped meant money lost.

Jesus walking along the beach surveyed the boats and crews. Since most of these guys had worked through the night, they were tired and maybe a bit “punchy.” Some had gotten somewhat lucky, while others had very little to show for working so hard. Most likely the different crews teased each other as they unloaded.

Jesus walked through the bunches of fisherman. He looked at their hauls to see what they had caught. But it wasn’t the catch He was looking at, it was the men. It was from these laboring fishermen that He would choose. These men were rough and tumble rednecks.

He stands and looks, and then commands. “You! Come and follow me, now.”

Now if you are looking for disciples– future apostles and leaders, the seashore is not the best place to recruit. They really have a rudimentary education. No theology, and just a meager understanding of Jewish ritual and religion. Essentially there was no time for them to think outside their occupation. Sure there just might be one, or two that possessed more, but that would be the exception.

But Jesus had no desire to interview them, and take the best of the lot. He didn’t have a Human Resources Department, there were no tests, and no forms that had to list references. He simply commanded, and those who understood followed. Only after they left it all did He get their names and addresses. I think that it is the same today.

Will we leave our boat, with the nets? Really, you can keep mending or you can follow Him– it’s your choice. Most of the time though, decisions have a tendency to be irrevocable. You have a moment, an instant of time to decide. Mending nets can be back-breaking and quite tedious. But following the Lord Jesus is an unknown. Many choose to keep mending. Others are launched into something new, and eternally significant.

The glaring truth is the necessity of obedience to Jesus’ command. There is no other voice we must hear. As a matter of fact, hearing (and really apprehending) is the only foundation we can trust to make our obedience true. You can keep mending your nets and preparing for another night on the water. That is always your prerogative. But if you decide to follow you will need to leave what you know behind. That is authentic discipleship.

bry-signat-1
cropped-christiangraffiti1 (2)

Five Barn Burners

 

“Barnburning for Dummies”

There are some who may not understand the term, but back on the farm in Wisconsin, “barnburning” meant one of two things:

1. A person who burns down a barn, (obviously literal.)
2. Something amazing or noteworthy. To be strong, impressive, or of interest, (metaphorical.)

The following verses have made a tremendous influence on me. Here are five “barn burners” — incendiary verses that have directed me and given me support in challenging times.  I hope at least one will fire up your heart.

It is a challenge to limit myself to just these five, so much has blessed me over 40 years–I should have at least 500.  Scraping up five was really not the problem, there could be so many more.

So here are five which have made a definite impact on my thinking. (I reserve the right to change my mind as necessary, LOL.) All verses are from the English Standard Version (ESV), such as it is. Get ready for some “spiritual napalm.”

*****

ONE: “Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.” Acts 14:22

This is a very precise chapter in my mind.  A great deal of attention is given to Paul and Barnabas’ relationship to the people.  At first, they are deified, but moments later the crowds pick up rocks to stone him.  However Paul’s message to the local church was impressive.  He strengthens, and he encourages.  The reality of difficulty and tribulation has become the very doorway for them to come into the kingdom.  This encourages me, and helps me in the conflicts I deal with.

 


 

TWO: “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Luke 12:32

This verse tells me of God’s commitment to me.  First, I’m part of a little flock.  Nothing of any significance.  The world evaluates me, but I’m just a simple guy involved with a simple group of people, nothing more.  However in this verse, fear is the primary issue.  “Fear not, little flock.”  Our fear is supposed to be eradicated and extracted.

The word “pleasure” is an interesting choice of words.  We understand pleasure, or at least we think we do.  This verse implies that the Father has put into play His intensity. Pleasure is often a way of doing intensity.  God is “ultra-involved” and is exceptionally extravagant in His treatment of us.  We are brought into this place of grace, by His kindness and grace.  He can’t wait to pour out his love on us.

 


 

THREE:   “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”  Phil. 1:6

What confidence!  That is a vital ingredient in our lives,  this confidence and boldness.  Our God is active in bringing us to a deeper place of  maturity.  Paul understands this, and uses God’s diligence as the basis for his growth.  This verse is a real confidence builder for me.  A promise that He will continue His work in me, no matter what.  This is a great promise for young Christians.  I often look at my own issues, and I give up after I accrue a certain frequency–a certain “sin-ratio.”

Shortly before I became a Christian, I spent a lot of time with Fred Tsholl who was the night-shift announcer at a nearby Christian radio station.  He was so patient and kind to me.  I would sit with him in the studio, all night long.  When it was time for me to leave he would quote this verse to me.  Looking back, this verse became quite significant.  I would take it as a promise from the Lord Himself.

 


 

FOUR:  “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” 2 Cor. 4:7

‘Jars of clay,’ really nothing more than this.  We are weak and vulnerable, we so easily can be broken.  But a treasure, I don’t think we grasp the value of treasure.  But, if it resides in us, we become a repository of great significance.  This magnificent work is not of our own effort.  It belongs to God.  It is nothing we can claim from any working on our part.

 


 

FIVE: “Who is that coming up from the wilderness,
   leaning on her beloved?” Song of Sol. 8:5

This world is a tangled place, it is a dense and difficult wilderness. There doesn’t seem to be a smooth road anywhere.  We make our way slowly, through much suffering and personal doubt.  This particular verse gives me an assurance of His presence, even in the middle of hardship and challenge.  He is present with me.

We come up out of this ugliness, precisely because of that close presence.  We lean on the Lord, as we traverse this hard place.  His dear presence will bring us through this darkness, He gives me the amazing strength to do this journey.

bry-signat-1

cropped-christiangraffiti1 (2)

Antidepressants for Believers?

What do you think of Christians taking antidepressants?

By Pastor John Piper, given on March 30, 2010

The following is an edited transcript of the audio.

What do you think of Christians taking antidepressants? I have been on them and have been accused of not relying on God.

That relates to an earlier question about how any physical or personal means that you use can signify that you’re not relying on God. So eating might be a failure to rely on God, because he might just fill your stomach by miracle, and you don’t have to eat. Or not sleeping would be a way of relying more on God, since you don’t have to have your psyche made stable by sleep at night. And so on.

God has ordained physical means. Aside from the ones that seem more natural, like food, there’s medicine: aspirin, Nyquil, etc. This water is helping my throat right now. [Sips it.] Was that sip a failure to rely on God?

Could be. “Just throw this away and rely on God! He will keep your throat moist. You don’t need to be drinking. You’re an idolater, Piper. You’re idolizing this because you’re depending on it.”

Well, the reason that’s not the case is because God has ordained for me to thank him for that. He created it and he made this body to need a lot of fluid. And it’s not a dishonor to him if I honor him through his gift.

Now the question is, “What medicines are like that or not like that?” Taking an aspirin?

My ophthalmologist told me about 4 years ago, “Take one baby aspirin a day and you will postpone cataracts or glaucoma or something.” He said, “I can see just the slightest little discoloration, and the way it works is that circulation helps.” So he told me to pop one of these little pills in my little vitamin thing. And I take it every day. And I just said, “Lord, whether I have eyes or not is totally dependent on you. But if you would like me to use this means, I would.”

My answer is that when you start working with peoples’ minds, you are in a very very tricky and difficult situation. But I think I want to say that, while nobody should hasten towards medication to alter their mental states—even as I say it I think of caffeine, right?—nevertheless, I know from reading history, like on William Cooper, and by dealing with many people over the years, that there are profoundly physical dimensions to our mental conditions.

Since that’s the case, physical means can be appropriate. For me it’s jogging. I produce stuff in my brain by jogging. But that might not work for somebody else, and they might be constantly unable to get on top of it emotionally. I just don’t want to rule out the possibility that there is a physical medication that just might, hopefully temporarily, enable them to get their equilibrium, process the truth, live out of the strength of the truth, honor God, and go off it.

When I preached on this one Easter Sunday a woman wrote me, thanking me that I took this approach. She said, “You just need to know that I live on these things, and I know what it was like 20 years ago and the horrors and the blackness of my life. And now I love Christ, I trust Christ, I love my husband, our marriage is preserved, and I’ll probably be on these till I’m dead.”

So I’m not in principle opposed. I just want to be very cautious in the way we use antidepressants.


© Desiring God

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way and do not charge a fee beyond the cost of reproduction. For web posting, a link to this document on our website is preferred. Any exceptions to the above must be approved by Desiring God.

Please include the following statement on any distributed copy: By John Piper. © Desiring God. Website: desiringGod.org

The Blessings of a Long Battle, part 2

brutal-boxing

 “Do not fear the conflict, and do not flee from it; where there is no struggle, there is no virtue.”   John of Kronstadt

Part 1 of this post highlighted how God can bring good out of a long struggle with a sin, weakness, and/or problem by helping the Christian make the transition from putting their faith in formulas (e.g., “Do these three things and your problem will go away”) to a restful trust in Christ. Again, no sane Christian advocates habitual sin but the benefits of a protracted battle are numerous:

(1)  After a long battle, in making the transition from formulas to faith in God, a new brokenness develops in the believer. They’ve come to the end of themselves, run out of “self–effort fuel”, and are beginning to learn what Christ meant when he said, “…apart from me you can do nothing” (John 15:5).

(2) During a long battle with sin or weakness, there is a pattern of falling down and getting up. Proverbs 24:16 says that a righteous man falls seven times but keeps rising again. In this process many Christians report that a new intimacy has emerged in their relationship to God. They’ve come to know the God of mercy and compassion as never before because they’ve been repeatedly forgiven after their many stumbles.

(3) “He who is forgiven much loves much.” Along with a new intimacy, a greater love for God can also develop, after a long battle, because we’ve been forgiven over and over.

(4) And since God has extended his tender mercies to us over and over, we then can extend his mercy and compassion to others who have a protracted struggle with some issue. If our heart is right, a long battle can inoculate us from self–righteousness and judgmentalism in relation to others who fall over and over. How can we not extend to them the same grace that God extended to us?

In extending this grace to others, we may become a wounded healer to them. The healing we received from Christ during our struggle is graciously passed on those often struggling with similar issues. Healing emerges from your wounds just as resurrection emerges from death.

(5) After a war, the soldier of Christ often emerges battle–tested and wise to the schemes of the enemy. If a person has been pulled down into the dust 27 different ways by the devil, then, if he or she is paying attention, they’ve learned 27 strategies the enemy of our soul uses to try to destroy us.

In Twelve Step programs, one often hears the acronym H.A.L.T. mentioned in discussing relapse back into addiction. These four letters stand for hungry, angry, lonely, and tired and emphasize how these conditions create fertile soil for relapse.

If you frame the issue a different way, these are four strategies the devil uses to bring us back into bondage. How was this acronym learned? By people relapsing over and over when these conditions were present. Recovering people became wise through their failures in their long battle with addiction.

*

Jonathan

posted from http://www.openheavensblog.com/

The Rigidity of Evil

I have a heart--but it is broken and crushed.

I have a heart–but it is broken and crushed.

Today I realized that I was sick and very tired of myself. It’s really not disgust, or even loathing. It’s more like a weariness, an exhaustion. I’ve never felt this way. In a strange way it intrigues me. Could this definite disenchantment mean something spiritual? Does it have value, or am I just feeling self-absorbed or conceited?

There is a real rigidity to evil. As I have seen it– sin hardens all who touch it, plain and simple. My growing immobility disturbs me, as I know I’m developing a “hardness of heart.” Atherosclerosis is a condition of a sick heart where arteries become blocked. It’s also known as “hardening of the heart, or arteries.” It is a patient killer, slowly and surely making hard deposits that block the flow of blood.

The Bible speaks about having a hard heart. It also uses the metaphor of fallow ground that must be plowed up. Jesus used the same image in His “Parable of the Sower” in Matthew 13.

“A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain.”

There are only four real options.

  • The first is seed that never arrives.
  • The second lands on hard stones.
  • The third possibility is landing on thorns and thistles.
  • Only the fourth flourishes.

    Heart of Stone Heart of Flesh

    The Battle of the Heart

The question I have is this, can the hard soil become soft, and can the good soil become overgrown with thistles? Is this a static, set experience? Or could it be far more fluid? I seem to move from one soil condition to another.

I have found that my own  heart drifts. Manic Depression is a mental illness where emotions fluctuate constantly. They gallivant around, floating here and than there. I maybe depressed and suicidal in the morning, and then I can be euphoric in the evening. It’s having the identity of a “wandering star.”

I want my heart to soften. I want to sit with Jesus and hear His words. I need Him to share what He is thinking about. Any sin I entertain has a hardening effect in my spiritual heart. This really scares me. *

*

ybic, Bryan

*

A Retrograde Faith

Loveonthewall

ret·ro·grade

  [re-truh greyd]  (ret·ro·grad·ed, ret·ro·grad·ing.)

adjective

1. moving backward; having a backward motion or direction; retiring or retreating.
2. inverse or reversed, as order.
3. Chiefly Biology. exhibiting degeneration or deterioration.
*
Dictionary.com Unabridged. Random House, Inc. 16 Jul. 2013. <Dictionary.com http://dictionary.reference.com/browse/retrograde>.
%
flourish1
*

24 “But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward.”

–Jeremiah 7:24, NLT
*
I seldom seek out things like this to write about. In my 30 years following the Lord Jesus, I have been bludgeoned more than a few times by people wielding Jeremiah like a cudgel. Mostly, these are good people who I liked and honored. (But maybe they had too much coffee that day, IDK.)
W
But there is a real issue here. Many who start out strong and brave end up on the scrap heap. Somehow, I suppose they were never able to tune their “ear” to His voice. But to be really honest– this can be a hard thing. And many of these dear ones end up with a retrograde walk in the Spirit. They would deny this, but if we look for a passion, we will see that a “first love” it will be absent.
W
That passion is the pulse, the blood pressure of a walk that is so vital and so authentic. We can measure our own walk by this singular means– “first-love.”  Rev. 2:4-5 shouts to us,
w
“But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first.” 
w
A retrograde faith may not deny Him, but it can often draw us into the place where our denial isn’t necessary. And that I suppose may be the scariest part of becoming apostate. We just slip; we slip right off of the map into an “almost-discipleship.” We would never dream of speaking an outright denial (never, ever) but we end up in this grey zone, nevertheless.
W
I have no desire to manipulate you through nice sounding words and phrases. But I feel duty bound to tell you up-front. Having a “first-love” will protect you. A “first-love” will cover you and lead you through many diverse issues. Revelation 2 was the Father’s plea to a Church that had seemingly advanced in every way. (As a pastor I would have loved to oversee this Church.) But the Father spoke a clear word of correction to them. And  I’m sure that it was hard to accept.
W
The “retrograde Church” exists. Unfortunately, it is alive and well, but we must share with these dear ones about the true freedom which comes from the “first-love” relationship with the Lord Jesus. Our love for Him, and His love for us will protect us from something that goes “backward” and not forward. I can only say, love Jesus, and make Him your “first-love.”
*
“Whom should we love, if not Him who loved us, and gave himself for us?  –Unknown

*W

ybic, Bryan

kyrie elesion.

A Clumsy Christian

Test shots using Canon MT-24 flash, 7/2/2010

I am very clumsy. I have no claims on gracefulness to speak of. I seem to bungle and bump my way through life (to the amazed hilarity of my guardian angel), I walk into walls and stub my toes regularly.

Things others do elegantly I do bumbling. I have no rhythm and no grace, bumping into things and lurching myself through life’s obstacle course.

A lazy fly just flew by. He’s headed for the window for the hundredth time. His unskilled attempts to fly through it are thwarted by the screen. I finally have pity, and open it up. He earned it.

Christians are probably the clumsiest people on the planet. It seems we’ve one foot in the kingdom of God, and the other in this world. This isn’t an easy place to be. We don’t do either very well. We stub our toes a lot.

Even in the Church grace can be a foreign concept to many of us. God’s grace especially. I sometimes wonder, do we really grasp the wonder of this we so blithely profess to know?

Like that fly we try so hard and see no real results. Grace seems to elude us as we make another stab at being obedient. Why does it have to be so hard? Why can’t I make it work?

I’m so awkward. I barely understand the kingdom of God. And I still can’t fly through “screens.”

And still God’s grace meets us.

“For while we were still helpless, at the right time Christ died for the ungodly.For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”

Romans 5:6-8, NASB

your brother, Bryan

 

cropped-christiangraffiti1-2