It’s a Wonderful Life

There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” —Unknown 

Genesis 1:16 

“We wake, if ever at all, to mystery.”  –Annie Dillard 

It struck me this morning that we live in a ‘coarse’ age. I meet so many people who don’t seem to enjoy life at all. They seem to view things without ‘seeing’ them. There is mystery all around, and yet we seem to lack the faculties to perceive it. We probably would rather play X-box than write a poem, paint a portrait, or gaze through a telescope. 

The older I get, the more life astonishes me. There is so much mystery saturating my life: nature, the night sky, a tiny baby, and my hands– all just ‘skimming the surface.’ When I consider the multi-layered complexity of life, I tend to ‘short-out.’ 

God reveals Himself as, ‘the God of wonders.’ When I consider our phenomenal universe with more than a million billion galaxies, I start to lose it. Once I camped on a remote beach in Mexico. There wasn’t any electricity, so at night it really got dark. Lying on my back I saw the ‘Milky Way’ for perhaps the first time. It was magnificent! But suddenly I was afraid. I ran back to my tent terrified. I guess I got ‘overloaded’ by all that I saw. I was shaking by seeing the awesome revelation of a creative God. 

Psalm 8:3-4, NKJV 

For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 

Psalm 96:3 

“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 

Psalm 77:14 

“When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 
Psalm 8:3-4, NKJV 
For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 
Declare His glory among the nations, 
His wonders among all peoples.” 
Psalm 96:3 
“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 
“You are the God who does wonders; 
You have declared Your strength among the peoples.” 
Psalm 77:14 
When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 

Psalm 8:3-4, NKJV 

For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 

Declare His glory among the nations, 
His wonders among all peoples.” 

Psalm 96:3 

“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 

“You are the God who does wonders; 
You have declared Your strength among the peoples.” 

Psalm 77:14 

What Not to Say to a Depressed Person

 


by Therese J Brochard

I’m always on the lookout for articles that touch on ways to communicate to a friend or family member who is depressed. It’s a delicate issue and one that deserves some serious attention.  What follows is what you should, and should not say to a loved one struggling with depression. — Bryan

Nearly 21 million adults in the United States experience clinical depression (aka major depressive disorder) every year.

Odds are someone close to you is among them.

 1. Snap out of it!

Your loved one hasn’t left the house in what seems like days. Should you tell him to pull himself up by his bootstraps and just snap out of it?

Don’t say it.

You may be tempted to tell someone who’s depressed to stop moping around and just shake it off. But depression is not something patients can turn on and off, and they’re not able to respond to such pleas. Instead, tell your loved one that you’re available to help them in any way you can.

 

2. What do you have to be depressed about?

In a world full of wars, hunger, poverty, abuse, and other ills, you may feel impatient when someone you love feels depressed. So do you remind him how lucky he is?

Don’t say it.

You can’t argue someone out of feeling depressed, but you can help by acknowledging that you’re aware of his pain. Try saying something like “I’m sorry that you’re feeling so bad.”

 

3. Why don’t you go for a nice walk?

Exercise is a known way to lift your mood. Is it a good idea to suggest that your loved one with depression go out and enjoy some fresh air and activity?

Say it — but with a caveat.

By definition, depression keeps you from wanting to engage in everyday activities. But you can show your support by offering to take a walk, go to a movie, or do some other activity with your loved one. How about: “I know you don’t feel like going out, but let’s go together.”

 

4. It’s all in your head.

Some people believe that depression is an imaginary disease and that it’s possible to think yourself into feeling depressed and down. Should you tell your loved one that depression is just a state of mind — and if she really wanted to, she could lift her mood with positive thoughts?

Don’t say it.

Suggesting that depression is imagined is neither constructive nor accurate. Although depression can’t be “seen” from the outside, it is a real medical condition and can’t be thought or wished away. Try saying instead: “I know that you have a real illness that’s causing you to feel this way.”

 


5. Seeing a therapist is probably a good idea.

You think your loved one could benefit from talking to a mental health professional. Should you say so?

Say it. And say it again.

Reinforcing the benefits of treatment is important. Encourage the idea of getting professional help if that step hasn’t yet been taken. This is especially important if your loved one has withdrawn so much that she is not saying anything. Try telling her, “You will get better with the right help.” Suggest alternatives if you don’t see any improvement from the initial treatment in about six to eight weeks.

flourish-bird

For other suggestions on what to say and what not to say, check out Everyday Health’s post.

Also, see Psych Central’s our list of the worst things to say to someone who’s depressed.

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Therese J. Borchard writes the daily blog, “Beyond Blue,” on Beliefnet.com.
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A Permanent Slave

Body piercing is now acceptable: noses, tongues, and eye brows are the most common. There is another type of piercing, first seen in Deuteronomy 15.  

In Deuteronomy we read of slaves who are set free by their master, having served six years of service, and if they loved and were loved by their master, they could choose to remain a slave to him. 

Deuteronomy 15:12-18 

This was a decision that required elders to act as witnesses.  It was significant as well as completely binding.  I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!) 

The slave would be led to a doorpost, and the master would take an awl, and push it through his ear lobe.  This designated the slave to be forever “owned” by a specific master.  Herein lies a truth, a picture of a consecrated Christian. 

Many times, in the New Testament we are called to be servants (slaves) of Christ. Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles. This is not forced servitude. It’s a choice made in love! 

There are many believers who have done the same; they have fallen in love with their Savior.  They do not plan on life apart from Him.  So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on. 

Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New Testament. It is “spiritual piercing.” In Romans 6:16 we read, 

Romans 6:16 

 When the prodigal son returned home from the far country he fell before his father and humbly ask, “make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So, it must be with us. 

It is then that we can live a pierced ear life, revealing to all that we are servants of Jesus Christ! 

— Jim Elliot, Missionary and Martyr

Simply Mary at Jesus’ Feet

Mary-Jesus-feet

We see Mary three times in the gospels, and each time she is in the same posture — “at Jesus’ feet.” When we have our first glimpse within the Bethany home, we find Martha in her characteristic attitude– working and serving; and Mary we see sitting at the Master’s feet, sitting eagerly and listening to His words.

Our second view of Mary is when Jesus came back to Bethany after the death of Lazarus, and the sisters went out to meet Him. Again, we see her at the feet of Christ. But this time in deep sorrow, seeking comfort. And then we observe her a third time. She has come to anoint the feet of Jesus. We find her again, at Jesus’ feet, and now she is honoring her Lord.

It is her natural posture. I believe that she feels entirely comfortable in this place.  I have personally seen sparrows’ nest on a sheer cliff hundreds of feet straight up, without any apprehension at all. I have been astonished at their daring and simple confidence.  And Mary has this spunk.  She has that certain easy and confident boldness.

Martha, the oldest, obviously has the theology.  We see her taking issue with Jesus, she is questioning, and confronting.  But with Mary it seems, there is a quiet contentment and a rest.  An open readiness to receive. We don’t see that too much, but Mary was a “learner.”  She had become learned in the grace of trusting simply.

She was centered on her Master, He was the focus of her attention.  We dare not minimize this, or try to focus on something less “holy.” This is not something we can easily duplicate, because it proceeds out of a heart that is absorbed in love.  It may appear to be unseemly, and we scratch our head with nervous skepticism.  But it seems whenever Mary comes into the presence of Jesus, she works her way to the front– so she can sit with Jesus. (Interestingly, the Orthodox Church regard Mary to be the first real disciple.)

We have so much to learn from Mary.  Our Christian life can be very shallow and seem rather anemic.  We live in a culture that is racked in intellectualism and pride.  When we engage it we may end up with a bit of haughtiness and a lot of selfishness to deal with.  Mary can be our compass, and our example as we crash through these issues into authentic discipleship.  She really does deserve to be esteemed, and recognized for inspiring us to be with Jesus.

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