Category: self importance

You Are Simply His Servant

“Which one of you having a servant tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’? 8 Instead, will he not tell him, ‘Prepare something for me to eat, get ready, and serve me while I eat and drink; later you can eat and drink’?” 

9 “Does he thank that servant because he did what was commanded? 10 In the same way, when you have done all that you were commanded, you should say, ‘We are unworthy servants; we’ve only done our duty.’”

Luke 17:7-10

“The will of God for your life is simply that you submit yourself to Him each day and say, “Father, Your will for today is mine. Your pleasure for today is mine. Your work for today is mine. I trust You to be God. You lead me today and I will follow.”

    Kay Arthur

Really now. What little we give Jesus determines so much, since we owe him so much. The service that we can give to our Master Jesus is just a miniscule repayment for everything. Settle that now and God will use you.

Let’s think about this parable.

Question: Is the master unfair? Does he lord his authority over the servant? Is he taking advantage of him? Why is the servant so compliant? Every time I read this passage, questions like this always come up.

But even reading this, I still don’t grasp being a real servant. At least not this parable anyway.

Maybe you learn how to serve by serving?

A couple of observations–

#1, the Holy Spirit really hasn’t taught me about being a total servant yet. Until he does, I don’t understand the deep meaning of this parable. (And it always goes deeper than I want it to.)

#2, I’m a product of my country, no such things like slaves, we’re a democracy. We have equal rights– to be a slave isn’t something I really understand. (It doesn’t really compute.)

#3, It’s purposefully constructed to create issues in my mind and heart. Something that “irritates” me–but in a good way. (Perhaps it’s the grain of sand that eventually becomes a pearl?)

And maybe all three are somewhat true. But no matter how I handle this parable, I always hit this spiritual speed bump. I really don’t grasp real servanthood. But yet, I still like this parable; I love reading it, no matter what it does to me.

We owe everything to him. Plain and simple.

I understand that I’m weak and shaky, but still, Jesus wants to be my Master. I’m his servant–at least I want to be–and He commads me to serve. Reading this parable puts this idea into a real perspective. OK, let’s now consider this verse:

“For you were bought with a price. 

So glorify God in your body.”

1 Corinthians 6:20, ESV

A transaction has been made for your soul. God has intervened, and he’s given you salvation. We have a life now that will give us life, eternally. Since he is our master, we can no longer direct our own lives. Like the “unworthy servant” in verse 10, we now walk forgiven and very much redeemed.

Interesting. The parable isn’t really talking to us on how to be saved, that’s given to us by faith. Rather it points out the service we give Him after our salvation. We are simply His servants now.

And we owe it all to him, He’s our Savior, and now our Master.

“The question in salvation is not whether Jesus is Lord, but whether we are submissive to His lordship.”

   John MacArthur

Love Jesus First

Art by Eugène Burnand

Walking With the Lord Jesus, [Humility]

jesuschrist_mary_marymagaleneandthedisciples_20130319

When Jesus who was the fullness of God in bodily form came, He came as a lowly slave. We see Him stripping down, filling a basin, and scrubbing dirty feet. He actively made Himself a broken and humble servant. It was deliberate and conscious.

(Read Philippians 2. It will blow you away!)

I think we learn this from Him. The disciple never exceeds his master. He made it very clear that we were to follow Him in this. It’s processed by us when we are very firmly aware that the One who knows us. To be loved by Him is enough (or is it?)

Exceptional effort is made by the Holy Spirit to help us understand. There is a repeated thought given to us in various permutations. In one of my favorite verses King David, standing in front of God, and his people, declared,

“But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us! 15 We are here for only a moment, visitors and strangers in the land as our ancestors were before us. Our days on earth are like a passing shadow, gone so soon without a trace.”

1 Chronicles 29:14-15

“We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.” This is the cheery assessment found in Ecclesiastes 1. This view irks us big time. Especially if we have invested so much in our wealth, gifts, experiences and accomplishments.

“Our days on earth are like grass;  like wildflowers, we bloom and die.  The wind blows, and we are gone— as though we had never been here.”

Psalm 103:15-16

In the New Testament, the emphasis is only stronger. Remember when James and John tried to get the corner on the authority and honor of being on “the right and left?” (My, but they were ambitious lads!)

“When the ten other disciples heard what James and John had asked, they were indignant. 42 So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 43 But among you it will be different. Whoever wants to be a leader among you must be your servant, 44 and whoever wants to be first among you must be the slave of everyone else. 45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Mark 10:41-45

The subject and emphasis on is becoming obscure— “just like Jesus.” I suppose my main contention is this– our understanding of discipleship has too much “me, and not enough Him.” This can be a gentle error of a young believer.

There are two certain issues here:

  • The first is authentic discipleship. What does it really look like?
  • The second is a decided and eager servanthood. Who are we really serving?

Both ideas are often missing in our churches, and in our teaching. Somehow we are not communicating the real transferable concepts. Their simplicity evades us. Jesus declared that even children would understand His word. We want deep, but He said that it’s pretty straightforward.

I intend to return to this fairly soon. Again, I appreciate any constructive criticism, your own thinking on this, and your prayers.

*1brobry-sig4

 

 

 

 

 

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We Need More Towels

There are no shortcuts in discipleship

“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist.”

John 13:3-4, ESV

He was always a servant. Nothing  could erode His place or position.  The authority had been His Father’s, and it had been given to Him.  He carried it as a special burden, treasured and separating Him.  Jesus had the freedom to act like the servant.  But it didn’t bother or confuse Him, He understood perfectly who He was. 

Unlike us.

With the supreme authority given to him, He got down on His knees, and began to wash dirty feet.  I can offer no magic or flair to adjust this scene.  All He did was to wash off dirt, He cleaned between toes, making filthy feet clean.  And all of this ‘as God in human flesh’.  This staggered the disciples.

Perhaps a baseball bat on the side of the head would’ve been more preferable.

You see, this was revolutionary, it completely devastated the disciples.  They just couldn’t grasp what was happening.  Jesus, who was ‘God in flesh’, had decided, in a moment of time, to clean their feet.  Outrageous!  Not really happening!  No way! Never!

The reality.

Essentially, it buried them.  Jesus Christ, as Servant pounded them into the ground.  Wherever a man turns he can find someone who needs Jesus. Becoming an indentured slave was now the way of Christlikeness.  This servanthood was to now guide us to a point of slavery.

Gone are the days of Zebedee when one can ask for a position, on the right or the left.  We can ask, most certainly, but we haven’t been the first.

So very many have gone before us.  We must become a people who accept and then press into His grace, seeing His supreme beauty, and walk in His presence. Becoming like Jesus, the servant/slave.

Today, the Church needs more towels.

We have got to renounce out ‘need’ for recognition and pick up from the pile the rag of servanthood. We must ‘ask’ our brother/sister if we can “scrub” their feet.  We must get on our knees and do the disgusting, (and yet exalting)

We must find a way to clean off their feet. This dear one, is what you’ve been told to do.

“Wherever a man turns he can find someone who needs him.”

    Albert Schweitzer

Your brother, Bryan

 

flourish91

I am Jonah

1 “But Jonah was greatly displeased and became angry. 2 He prayed to the LORD, “O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, O LORD, take away my life, for it is better for me to die than to live.”

 4 But the LORD replied, “Have you any right to be angry?”

Jonah 4:1-4, NIV 

Jonah is the very essence of the modern Christian who prefers God to be just like them (only more so.)  Just like Jonah we can be:

  1. unbelieving,
  2. unaccepting and
  3. unforgiving.

When you mix the three, (in a kind of “Jonah smoothie”) you will have something quite religious– but very toxic.  A toxicity that normally should require protective clothing and a quarantine.

Jonah has a sense of who God really is.  But, he disagrees.  In his eyes, God is way too excessive, way too elaborate in His love.  He makes way too many possibilities for forgiveness.  It drives him nuts, to serve a God that is way too liberal with His love.  It seems to push Jonah to try to readjust the love of God on his own.

In the eyes of Mr. Jonah, he simply must modify the “way of salvation.”  In his way of thinking, he can’t let God, be wholly God.  Jonah simply must step in, and dial back the real tendency of God to venture into His excessive and foolish love.  He must be thinking that what God is doing is way too outrageous, and far too far for human reasoning.

Amazingly, Jonah knows God deeply.  He knows, and he is afflicted by the grace that God has for these Ninevites.  Jonah doesn’t get vague, rather he gets specific.  He becomes more aware.  Verse 2 states Jonah’s deep awareness that God is simply too good for people, He is far too rich and generous with the behavior of people who live way too loose.

Since God seems so excessive we feel we must adjust Him.

It seems we must work to make Him more acceptable, and to redefine Him into a more focused kind of religious faith.  Something that makes sense to us His followers.  Something in the way the World perceives Him.  It so seems that this is a job that almost every believer jumps at. (I vote to send God to “rehab.”) :-)

We feel we need to dial God’s grace down.

But the LORD replied, “Have you any right to be angry?”  The Lord speaks specifically to Jonah.  He asks a question, which is a very good idea, when confronting foolish thinking.  “Have you any right?”  This question reverberates and echos through the corridors inside our hearts.  It seems our right doesn’t extend that far.  Being “angry” with God (and the way He does things,) is never an acceptable way of thinking.

Simply put, you have no right.  You have nothing.  There isn’t any allowance or prerogative given, that allows you to alter and adjust the way God wants His reputation and character to be made public.  Sorry, you can’t “airbrush” Him to meet the perceived ideas of the mass population.  He will not allow you to “photoshop” His face or presence, to make His love more presentable.