Category: Holy Spirit

When God Doesn’t Heal You

“We like to talk about having the faith to be healed – what about the faith to be sick?”

Mike Mason

God heals. Of that I have no doubt. We have many promises and see so much actual healing in Scripture. Jesus’ ministry would connect with hundreds of people who would be physically touched. The Lord would pass the baton on to His Church. We’re called to “lay hands on the sick,” (James 5:14-15).

But not everyone who is sick will receive physical healing. Even those who were active in ministry knew sickness.

In the second episode of season 3 of “The Chosen,” Little James, who we’ve seen walks with a limp, comes to Jesus after He commissions the Apostles. He tells him he finds it hard to believe that he will be healing people, given that Jesus hasn’t healed him.

“Do you want to be healed?” asks Jesus.

“Yes, of course,” James says, “if that’s possible. Why haven’t you?” he asks Jesus—again, a question some of us would’ve asked.

“Because I trust you,” Jesus says. “Little James. Precious Little James. I need you to listen to me very carefully, because what I am going to say defines your whole life to this point and will define the rest of your life. Do you understand?”

Jesus tells James that he will heal many people, and they will have a good story to tell.

“To know how to proclaim that you still praise God in spite of this—to know how to focus on all that matters, so much more than the body—to show people that you can be patient with your suffering here on Earth, because you know you’ll spend eternity with no suffering—not everyone can understand that. How many people do you think the Father and I trust this with? Not many.”

“But the others,” James says, “they are so much more … stronger, better at this.”

“James, I love you,” Jesus says, “but I don’t want to hear that ever again.”

“I know how easy it is to say the Psalm of David, that I am beautifully and wonderfully made, but it doesn’t make this any easier,” says James, begins to weep. “It doesn’t make me feel like any less of a burden.”

“When you pass from this earth,” Jesus says to James, “and you meet your Father in Heaven, where Isaiah promises you will leap like a deer, your reward will be great. So hold on a little longer. And when you discover yourself finding true strength because of your weakness, when you do great things in my Name in spite of this, the impact will last for generations. Do you understand?”

James cries, and says, “Yes. Thank you, Master.”

I believe that there are two truths that every Christian can count on. These are solid, and completely trustworthy. They are forever fixed and will never change.

One: God strengthens every believer.

“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Isaiah 41:10

Two: God will ultimately heal every believer.

“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” Revelation 21:4

“I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain.”

     John Henry Newman  

Fallow Ground

Today I realized that I was sick and very tired of myself. It’s really not disgust or even loathing. It’s more like weariness, exhaustion. I’ve never felt this way. In a strange way, it intrigues me. Could this definite disenchantment mean something spiritual? Does it have value, or am I just feeling self-absorbed or conceited?

There seems to exist a real rigidity to evil, something intense.

I have seen it up close– sin that hardens all who touch it, plain and simple. My growing immobility disturbs me, as I know I’m developing a “hardness of heart.” Atherosclerosis is a condition of a sick heart where arteries become blocked. It’s also known as the “hardening of the heart, or arteries.” It is a patient killer, slowly and surely making hard deposits that block the flow of blood.

The Bible speaks much about having a hard heart.

It also uses the metaphor of fallow ground that must be plowed up. Jesus used the same image in His “Parable of the Sower” in Matthew 13.

“A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain.”

There are really only four options.

  • The first is the seed that gets walked on.
  • The second lands on hard stones.
  • The third seed tries to grow in the thorns and thistles.
  • Only the fourth flourishes.

Heart of Stone Heart of Flesh
The Battle of the Heart

I have found that my own heart drifts. I myself struggle with a mental illness where my emotions fluctuate constantly. They gallivant around, floating here and then there. I may be depressed and suicidal in the morning, and then I can be euphoric in the evening. It’s having the identity of a “wandering star.”

But I so want my heart to soften. I want to grow. I really do.

I so want to sit with Jesus and hear His words. I need Him to share what He’s thinking about. Yet I know that any sin I entertain has a hardening effect on my spiritual heart. This scares me. But truly he still holds me close, and he keeps his steady loving hand on me. *

Never underestimate a hardened heart. Never overestimate His love to free you.

*

A New Face, or a New Heart?

“The church is not a select circle of the immaculate, but a home where the outcast may come in.”

“It is not a palace with gate attendants and challenging sentinels along the entrance ways holding off at arm’s length the stranger, but rather a hospital where the brokenhearted may be healed, and where all the weary and troubled may find rest and take counsel together.”

—James H. Aughey

We live in challenging times. As people of faith, we’re slowly learning what Jesus really wants us to recognize. It seems every generation must understand all over again. Sometimes it seems we are taking two steps forward, and one step back.

Oh well.

The Church must reacquaint itself with the total love of God for all people once again.

The Father hasn’t given up on us. Repeatedly, over and over, (and then over again) we learn about His unreal faithfulness to the Church and His love for all people. But sometimes we have a hard time believing these things. Honestly, we’re not what we should be, but thank God we’re not like we were. We’re learning this as well.

He’s more faithful than the most loyal person who has ever lived!

And we also must understand this. He is always seeking those who are on the margins: the lame, blind, sick and crippled. But thank God He’s still in the business of ‘collecting’ people who are desperate. (And if you can’t really see this, perhaps you should.)

The Church, and the churches we attend, are meant for those who are sick–the outcasts. It’s primarily a hospital, and the “sentinels” (pastors and elders, and others) must understand this. We must know and believe this. And we must know for ourselves the love “that passes all understanding.”

Jesus loves everyone, but if you must know, He’s specifically looking for the outcasts.

A really good study is those persons in scripture, who in their neediness, scream out “Son of God, have mercy on me.” There are 4-5 in the Gospels who said that. Although they modify this plea/prayer in slightly different ways, all of them are terribly desperate.

I encourage you to study this out, and get a deep handle on it. 

Our churches mustn’t lose sight of this kind of love, and if your fellowship isn’t doing this, just maybe you’re the one called to implement it. And if this isn’t possible, you might consider moving on. (I loathe to advise this.)

But please reject ‘the country club’ version of the Church.

It isn’t right and it’s not the heart of God. It’s religion that comes to us in its gradient forms of foolishness. It doesn’t really reflect the intense seeking of God. Somehow, along the way, churches got lost in the routine efforts of a religious routine.

The challenge is not just getting seekers to renounce the pigpen like the prodigal did. Most understand and are ready to do this. But sometimes the issue is within us, the Church– we dare not become the older brother– (Luke 15:1-2 and vv. 30-32). Usually we will be one or the other.

The question facing the Church is this:

Do we want to see face lifts, or a heart transplant?

One is for looking better, the other describes an entire overhaul. One is cosmetic, the other is a matter of life and death and reaches the heart. One is relatively minor, the other is definitely not. What kind does your Church have?

We really must sort this out.

I suppose the sooner the better.

Christians in Pain

“No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

John 15:15

I believe that the purpose of life is not to find our freedom. It’s really meant to find our Master.

Yes, the idea of being a slave to anyone is repugnant. We chafe at this, and yet man was never meant to be seperated from the Lordship of Jesus. We’re instructed repeatedly with the New Testament idea that “our life is not our own”  Over and over God proclaims Himself as the King.

That troubles us somewhat.

Not so much when life is fairly good, granted, but in those hard moments when a decision must be made between enjoying the titillating “lusts of the flesh,” or accepting the fruits of the Spirit. This is one of those “lordship moments.” They come, and go, and they show us exactly who we are.

If you’re really going to be authentic–a legitimate and real disciple, then you must determine who is going to be “boss.” This isn’t one of those casual decisions. You must securely fix it in your heart.

Your decision must become a settled issue.

The thief on the cross knew salvation, he was promised an eternity with God simply by faith. But I submit to you that he had put himself under the Lordship of Jesus, simply by recognizing the sign, “the King of the Jews.” I believe he saw and understood its imlications. Jesus was King!

This is a very hard word for some, but many of our personal issues hinge on this.

I know this first-hand. It can be a monumental struggle. You must admit to not only having Jesus as your Savior, but you also must put your life under His total Lordship.  You need to pick up your cross daily in order to follow.  You need to learn how to kneel.

I’ve chosen a crown to open up this post–it’s done on purpose.  I simply want you to to understand the supreme call He has on your life.

“The question in salvation is not whether Jesus is Lord, but whether we are submissive to His lordship.”

    John MacArthur

You must learn here and now how to kneel before the Sovereign King.