This evening I got tired of the TV. Or maybe tired of the control it emits over me. I picked up one of the many Bibles I have in my loft. I do think it is ‘funny/sinister’ of the real pressure it takes to open its pages. I have no doubt it is the darkness of my flesh and the wickedness of demons. Melodramatic? I think not.
But this is what I read and thought.
“Jesus climbed into a boat and went back across the lake to his own town. 2 Some people brought to him a paralyzed man on a mat. Seeing their faith, Jesus said to the paralyzed man,“Be encouraged, my child! Your sins are forgiven.”
Matthew 9:1-2, NLT
Jesus is mobile. He moves and goes where His Father goes. At this moment He is needed in Capernaum. He is to meet a small crowd– and a paralyzed man on a mat. Jesus travels, but this man can only be carried. So Jesus Christ the Son of God, comes to him.
The Lord’s eyes alertly move over these people. People are the reason He came. This crippled man has been waiting. Jesus looks, and all He sees is “faith.” And He knows that the Father has led Him here.
The Word says that He could see their faith. Funny. What does faith look like? It seems like that is the first thing He saw, and noted. I’m not sure about the man on the mat. Did he have faith? Or had it been ‘burned out of him’ by too many doctors, and too many ‘treatments’? It is good to surround yourself with others who will believe when you can’t.
Jesus finally spoke, and its worth noting His first utterance was to proclaim forgiveness. Not healing. Forgiveness! What did this man’s friends think? I see them feel tenative, and maybe a bit shocked about this. What evil did their friend commit? What had he hidden from them, the way we try to hide things from each other?
The healing is going to come. This man will stand. He will carry his mat and go home. (V. 6). But perhaps the paralysis wasn’t the main reason he was there.
Maybe, his biggest need was to be forgiven?
Man has two basic needs.
One, to be forgiven of awful sin. Washed and cleansed. Forgivemess.
Two, to become a good person. Kind and humble. Healing.
There will always be those looking on who will condemn and challenge what is taking place. For them, it has nothing at all to do with the hearts of people. That means nothing to them. Rather for these, it has to do with a rigid and lifeless religion– with its 613 laws, and tithing of dill and mint.
What do you really need? Forgiveness? Or something else? Psalm 103:3-4, are verses for the redeemed.
“He forgives all my sins and heals all my diseases. 4 He redeems me from death and crowns me with love and tender mercies.”
“God pardons like a mother, who kisses the offense into everlasting forgiveness.”
From an article in Christianity Today, February 9, 1998
“The only army that shoots its wounded is the Christian army,” said the speaker, a psychologist who had just returned from an overseas ministry trip among missionaries. He summed up the philosophy of the group he worked with as:
1. We don’t have emotional problems. If any emotional difficulties appear to arise, simply deny having them.
2. If we fail to achieve this first ideal and can’t ignore a problem, strive to keep it from family members and never breathe a word of it outside the family.
3. If both of the first two steps fail, we still don’t seek professional help.
I have been a Christian for 50 years, a physician for 29, and a psychiatrist for 15. Over this time I have observed these same attitudes throughout the church—among lay leaders, pastors, priests, charismatics, fundamentalists, and evangelicals alike. I have also found that many not only deny their problems but are intolerant of those with emotional difficulties.
Many judge that others’ emotional problems are the direct result of personal sin. This is a harmful view. At any one time, up to 15 percent of our population is experiencing significant emotional problems. For them our churches need to be sanctuaries of healing, not places where they must hide their wounds.
THE EMOTIONAL-HEALTH GOSPEL
Several years ago my daughter was battling leukemia. While lying in bed in the hospital, she received a letter, which read in part:
Dear Susan, You do not know me personally, but I have seen you in church many times….I have interceded on your behalf and I know the Lord is going to heal you if you just let Him. Do not let Satan steal your life—do not let religious tradition rob you of what Jesus did on the cross—by His stripes we were healed.
The theology behind this letter reminded me of a bumper sticker I once saw: “Health and Prosperity: Your Divine Right.” The letter writer had bought into a “healing in the atonement” theology that most mainstream evangelicals reject.
According to this traditional faith-healing perspective, Christ’s atonement provides healing for the body and mind just as it offers forgiveness of sins for the soul. The writer meant well, but the letter created tremendous turmoil for my daughter. While evangelicals have largely rejected “health and wealth” preaching—that faithful Christians will always prosper physically and financially—many hold to an insidious variation of that prosperity gospel. I call it the “emotional-health gospel.”
The emotional-health gospel assumes that if you have repented of your sins, prayed correctly, and spent adequate time in God’s Word, you will have a sound mind and be free of emotional problems.
Usually the theology behind the emotional-health gospel does not go so far as to locate emotional healing in the Atonement (though some do) but rather to redefine mental illnesses as “spiritual” or as character problems, which the church or the process of sanctification can handle on its own. The problem is, this is a false gospel, one that needlessly adds to the suffering of those already in turmoil.
This prejudice against those with emotional problems can be seen in churches across the nation on any Sunday morning. We pray publicly for the parishioner with cancer or a heart attack or pneumonia. But rarely will we pray publicly for Mary with severe depression, Charles with incapacitating panic attacks, or the minister’s son with schizophrenia. Our silence subtly conveys that these are not acceptable illnesses for Christians to have.
The emotional-health gospel is also communicated by some of our most listened-to leaders. I heard one national speaker make the point that “At the cross you can be made whole. Isaiah said that ‘through his stripes we are healed’ … not of physical suffering, which one day we will experience; we are healed of emotional and spiritual suffering at the cross of Jesus Christ.” In other words, a victorious Christian will be emotionally healthy. This so-called full gospel, which proclaims that healing of the body and mind is provided for all in the Atonement, casts a cruel judgment on the mentally ill.
Two authors widely read in evangelical circles, John MacArthur and Dave Hunt, also propagate views that, while sincerely held, I fear lead us to shoot our wounded. In his book “Beyond Seduction”, Hunt writes, “The average Christian is not even aware that to consult a psychotherapist is much the same as turning oneself over to the priest of any other rival religion,” and, “There is no such thing as a mental illness; it is either a physical problem in the brain (such as a chemical imbalance or nutritional deficiency) or it is a moral or spiritual problem.”
MacArthur, in “Our Sufficiency in Christ”, presents the thesis that “As Christians, we find complete sufficiency in Christ and his provisions for our needs.” While I agree with his abstract principle, I disagree with how he narrows what are the proper “provisions.” A large portion of the book strongly criticizes psychotherapy as one of the “deadly influences that undermine your spiritual life.” He denounces “so-called Christian psychologists and psychiatrists who testified that the Bible alone does not contain sufficient help to meet people’s deepest personal and emotional needs,” and he asserts, “There is no such thing as a ‘psychological problem’ unrelated to spiritual or physical causes.
God supplies divine resources sufficient to meet all those needs completely.” Physically caused emotional problems, he adds, are rare, and referring to those who seek psychological help, he concludes: “Scripture hasn’t failed them—they’ve failed Scripture.”
A PLACE FOR PROFESSIONALS
When adherents of the emotional-health gospel say that every human problem is spiritual at root, they are undeniably right. Just as Adam’s fall in the garden was spiritual in nature, so in a very true sense the answer to every human problem—whether a broken leg or a burdened heart—is to be found in the redeeming work of Christ on the cross. The disease and corruption process set into motion by the Fall affected not only our physical bodies but our emotions as well, and we are just beginning to comprehend the many ways our bodies and minds have been affected by original sin and our fallen nature. Yet the issue is not whether our emotional problems are spiritual or not—all are, at some level—but how best to treat people experiencing these problems.
Many followers of the emotional-health gospel make the point that the church is, or at least should be, the expert in spiritual counseling, and I agree. Appropriate spiritual counseling will resolve issues such as salvation, forgiveness, personal morality, God’s will, the scriptural perspective on divorce, and more. It can also help some emotional difficulties. But many emotional or mental illnesses require more than a church support network can offer.
I know it sounds unscriptural to say that some individuals need more than the church can offer—but if my car needs the transmission replaced, do I expect the church to do it? Or if I break my leg, do I consult my pastor about it? For some reason, when it comes to emotional needs, we think the church should be able to meet them all. It can’t, and it isn’t supposed to.
This is why the emotional-health gospel can do so much harm. People who need help are prevented from seeking it and often made to feel shame for having the problem. Thankfully, more and more people in the Christian community are beginning to realize that some people need this extra help. If professionals and church leaders can recognize the value of each other’s roles, we will make progress in helping the wounded. Forty percent of all individuals who need emotional help seek it first from the church, and some of these will need to be referred to mental-health professionals.
Church leaders should get to know Christian therapists in their communities so they can knowledgeably refer people with persistent emotional problems.
“And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.”
Luke 15:11-24, ESV
Three hundred and twenty-nine words– these describe the life of every man, woman, and child who has ever lived. These 329 words reveal to us a God who forgives much, and loves easily; the Father loves far too much, way too easy— and far too extravagantly for human beings to understand. Perhaps we sort of expect that he will ‘appropriately’ punish his son— at least put him on probation at least. It only makes sense.
“Every saint has a past, and every sinner has a future.” Many of us have lived in prodigality, some of us for a very long time. We have spent our inheritance like ‘drunken sailors’ and have nothing at all to show for it. The prodigal, completely destitute, takes the only work he can find. (Imagine a good Jewish boy feeding hogs.) He is so far gone that he starts inspecting the slop pails for something to eat.
Many of us will understand his despair. But there comes this crystalline moment of amazing clarity. The prodigal—filthy and impoverished, has a memory of the Father’s house. The servants there had far more than him. Sometimes in our captivity we instinctively want to go home, if only to be a slave.
The Father has dreamed of this moment. The parable says, “He saw him–felt compassion–ran out to him–embraced him–and kissed him.” In moments we see a swirl of servants who completely overwhelm an already overwhelmed son. I’ve read the Parable of the Prodigal Son a hundred times or more . It never loses its punch. I simply want to bring you for just a few moments back into its light. I expect that the Holy Spirit may have business with you.
We see that his father receives him with a tender gesture. His hands seem to suggest mothering and fathering at once; the left appears larger and more masculine, set on the son’s shoulder, while the right is softer and more receptive in gesture. His head is downy, almost like a newborn’s. Standing at the right is the prodigal son’s older brother, who crosses his hands in stoic judgment; we read in the parable that he objects to the father’s compassion for the sinful son.
Rembrandt had painted the Prodigal once before, when he was considerable younger. And it is a very good painting. The prodigal is happy and gay; there is absolutely no indication of the consequences of sin. He is charming young man at a happy party. But Rembrandt chooses at the end of his life to re-paint it to reflect reality. This is one of the last paintings he will do, and it is the Prodigal Son–destitute and repenting. I can only imagine; the years have taken a toll and he doesn’t really feel his first painting is enough. He wants to paint what is true. He is painting us.
No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
1 John 4:12
As believers we should be confident of the mysterious substitution that has happened between Jesus and us. He has exchanged places with us, giving to us his righteousness in exchange for our sin. Verses in 1 John make it clear. Every encounter we have with a brother is an encounter with Jesus. This is an astounding truth.
Every brother, every sister is a rendezvous of wonderful significance. When we serve them, we are really serving the Lord Himself. I guess it can also be a sobering experience if we should mistreat or neglect them. What we say and what we do has consequences.
“The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’”
There is no escaping the Gospel logic that our personal contact with each other carries an eternal weight. Immaturity and pride keep us from seeing the delicate connections that believers have with each other, and perhaps suggesting a new basis for our relationships is a bit much to hope for.
Every believer is someone who will be covered in glory someday.
Without a complete mind removal renewal we will continue to see others as rivals or people to control. We use the H.S. gifts to ascend rather than serve. The disciples had to make their adjustments. They were told that they were to lay it all down and wash each others feet.
We must begin to realize that when we touch someone, when we speak to a friend, we are doing that to the Lord. Every believer is someone who will be covered in glory someday. We are to live out this wonderful mystery of Jesus living in our brother. He is that close!
“To love someone means to see him as God intended him.”
“Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”
Colossians 3:13, ESV
Remember “Mr. Freeze?” (Not the rapper, but the supervillain.) He was a DC Comics ‘evil-bad guy.’ He wreaked terrible havoc using ice. It was his specialty, his weapon of choice. In the later issue comic books he wore a cryonic suit and used a “freeze gun” and his victims would be turned into an instant icicle.
But “freezing” people happens far too often. We don’t need a suit or a special gun. We do it with our words, attitudes, actions. It is called unforgiveness, or stigma, or just plain contempt. It locks another person in a place were they will stay forever, and you won’t ever have to deal with them.
We glaciate others with extraordinary ease. Someone offends me, or irritates me and I blast them. In my mind I solidify them into one spot, and there they are locked. Sealed away, and out of my thinking. (And I can avoid those pesky urges to humble myself.)
I have been frozen by others— and I have been the ‘freezer’ as well. The sad part is that we ourselves are so far from perfect. When we zap someone we will never, ever ‘receive’ from that person. We can even preclude them as outside of the grace of God. “You offend me, and I will never forget it, and you will never be more than an evil miscreant to me.” My rationale is “life is too short for hassling with jerks like you.” But I can’t fully accept that idea. That is not God’s will for me, and I know it.
We end up debasing ourselves by our own unforgiveness. We restrict others from the Holy Spirit’s transforming ability. In our mind’s eye, the wicked person will never be able to offer up anything of value. We freeze–locking them into a place. And a vast amount comes from an unforgiveness that is ‘fallen’, and an unbelief in God’s grace and power.
Perhaps all our personality conflicts are merely chances for us to learn how to love and receive special things from God. But we get confused with ‘our difficult people’ and situations. In our immaturity, we simply put them away where they cannot hurt us again. We may even encourage others to do the same.
Furthermore, any use of our ‘freeze gun’ freezes us as well. Unforgiveness turns on us (which we didn’t count on) and the effect is cumulative. We can only absorb so much and we get hard and cold.
One more thing. We do this to whole groups of people. The alcoholics, the mentally ill, other races. This can be called prejudice or stigma. Ask yourself this–have you ever been stigmatized or demonized? You will usually know it. But we cannot afford to be controlled by our unforgiveness. There is far too much at stake.
“And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop.”
And they came, bringing to him a paralytic carried by four men.
Sociologists are quick to point out that the healthiest people mentally and physically, are those who are functionally aware of others. These people often find themselves in “the helping professions” like nurses, counselors, pastors, policemen and many other affiliated occupations. It seems that there are some who will wade into other people’s lives, try to do what seems right and most importantly, touching others in their needs.
There are some who say that you either got it, or you don’t. My issue is that Jesus seems to think that His followers would learn how to activate this mentality– this gift. Each of us are directed to “bear one another’s burdens”. This really can’t be adjusted in order to fit my selfish personality. Regardless of my personal proclivities, it seems I am stuck with “the least of these”. Thankfully Jesus promises me a Helper to help me, and help others who need help.
Carrying a cot for a paralyzed man seems to be indicative of how life is going to go for us, as we surrender to the task and carry our share of the load. We comply with the need of the moment, to bring this man into the Lord’s presence. I’m not thinking rewards here, or any special recognition. Essentially,I’m just the schmuck who has to carry this guy into the presence of Jesus.
“Our society is filled with runaways, dropouts, and quitters. The epidemic of walking away has hit our land with effects as devastating as the bubonic plague, and it has destroyed millions of effective lives and relationships. We are so self-centered that we have ceased to lay down our lives for others.”
There is a definitive call to service as His student, His disciple. You just might say that learning how to forget yourself is the major starting point for a real servant. It’s like your new Cadillac Escalade, equipped with cameras and a computer on the dash. You don’t need to ask for these, they just give them to you. It is part of the package. Serving is part of the package that discipleship has when its delivered to your “apartment door.”
You will learn to serve someone else. This tutelage takes a long, long time. In all of these lessons we are free to leave, terminating our relationship with the person we are serving. But I don’t advise this at all. Jacob had Laban teaching him, and teaching him, for many years. Scripture is jammed full of men and women learning by serving. And sometimes, that can take a lot of time– maybe years.
There was four men carrying the paralytic, two would’ve been a strain, and three awkward. No–four is just right. Let us be a serious people, fulfilling our responsibility to our friend lying on the cot and to Jesus. We are all in this together. Now– it’s time to take your place and lift.
Our actions can bless God, and others immensely. We really have no idea that we have such power in our grasp. But we do say and do things that do alter the realities of those who are trying desperately to draw close to Him. We like to be unattached from these very real things. We suppose that it is a “no-brainer,” we will always avoid any complications or entanglements, about our behavior.
However, reality is much more “unforgiving” then we imagine. How we conduct ourselves is certain, and is significant. Honestly, when we become believers and are added to His church, can we honestly behave worse than we were before our salvation from sin?
I’m afraid salvation from sin means “turning off the faucet.” We can’t avoid this, it will determine what kind of a Christian we are. What do we do? Do we continue to sin? “Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?”
Romans 6:1-2, NLT
I’m truly convinced of this. Our decision to keep enjoying sin is disturbing. Our “death” in this case, has never happened. We have died to nothing, and remain untouched by the Gospel. We become just inoculated enough to make us believe that we are “ok.” Our lives keep moving, and we will never consider that we have made these wrong adjustments.
Are we not “offending Jesus Christ” by not dying to our own sins? If we have pretty much remained the same kind of people, then it is very likely we have. Our enjoyment of sin indicates our real allegiance that we will have when “push comes to shove.” It really seems that we must shake off the old way before we can put on the new.
I simply suggest that you liaten to the Spirit as you make your choices.
Let him accompany you and show you what offends. I only speak boldly, because it matters more than you realize.