The Mystery of Each Other

 

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Standing Together With the Saints

No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

1 John 4:12

As believers we should be confident of the mysterious substitution that has happened between Jesus and us.  He has exchanged places with us, giving His righteousness in exchange for our sin.  Verses in 1 John make it clear. Every encounter we have with a brother is an encounter with Jesus.

Every brother, every sister is a rendezvous of wonderful significance.  When we serve them, we are really serving the Lord Himself.  I guess it can also be a sobering experience if we should mistreat or neglect them.  What we say and what we do has consequences.

“The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’”

Matthew 25:40

There is no escaping the Gospel logic that our personal contact with each other carries an eternal weight.  Immaturity and pride keep us from seeing the delicate connections that believers have with each other, and perhaps suggesting a new basis for our relationships is a bit much to hope for.

Every believer is someone who will be covered in glory someday.

Without a complete mind removal renewal we will continue to see others as rivals or people to control.  We use the H.S. gifts to ascend rather than serve.  The disciples had to make their adjustments.  They were told that they were to lay it all down and wash each others feet.

We must begin to realize that when we touch someone, when we speak to a friend, we’re doing that to the Lord.  Every believer is someone who will be covered in glory someday.  We are to live out this wonderful mystery of Jesus living in our brother.  He is that close!

“To love someone means to see him as God intended him.”   

Fyodor Dostoevsky

 

 

Rembrandt’s Prodigal Son

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Rembrandt, “The Return of the Prodigal Son,” c. 1661
“And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to  one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.”
Luke 15:11-24, ESV

Two hundred and eighty-nine words– these describe the life of every man, woman, and child who has ever lived. These 289 words reveal to us a God who loves far too much, way too easy— and maybe far too extravagantly for human beings to understand. Perhaps we sort of expect that he will ‘appropriately’ punish his son– at least put him on probation at least. It only makes sense. But we find that is legalism talking.

“Every saint has a past, and every sinner has a future.” Many of us have lived in prodigality, and some of us for a very long time. We have spent our inheritance like ‘drunken sailors’ and have nothing at all to show for it. The prodigal, completely destitute, takes the only work he can find. (Imagine a good Jewish boy feeding hogs.) He is so far gone that he starts inspecting the filthy slop buckets for something to eat.

Many of us will understand his despair. Often there comes to us a crystalline moment of broken wisdom. The prodigal, sin-crusted and impoverished, still has a lingering memory of the Father’s house. The servants there had far more than him right now. Sometimes I wonder if in our captivity, we instinctively want to go home, if only in our minds, to be a servant there.

The Father has dreamed of this precise moment. The parable says, “He saw him–felt compassion–ran out to him–embraced him–and kissed him.” The Father is a whirlwind of agape love. In moments we see a swirl of servants who completely overwhelm an already overwhelmed son. I’ve read the Parable of the Prodigal Son a hundred times or more. It never loses its punch. I simply want to bring some observations: 
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  • We see that his father receives him with a tender gesture. His hands seem to suggest mothering and fathering at once; the left appears larger and more masculine, set on the son’s shoulder, while the right is softer and more receptive in gesture.
  • The son’s head is downy, almost like a newborn’s. We must enter the kingdom like little children. 
  • The Prodigal Son seems to be protected by his father. He snuggles near the Father’s breast. It’s love that holds him there.
  • Consider his sandals. It has taken a long time for him to come home. 
  • Standing at the right is the prodigal son’s older brother, who crosses his hands in stoic judgment; we read in the parable that he objects to the father’s compassion for his brother.
  • We see his mother in the background in the painting, and a seated steward or counselor. One stands in profound joy, the other in sits in stunned perplexity.

Rembrandt had painted the Prodigal once before, when he was considerably younger. And it is a very good painting. The prodigal is happy and gay; there is absolutely no indication of the consequences of sin. He is a charming young man at the height of his popularity, and we see him at a happy party. He is spending the inheritance of his father.

But Rembrandt chooses at the end of his life to re-paint it to reflect reality. This is one of the last paintings he will do, and it is the Prodigal Son–destitute and repenting. I can only imagine; the years have taken a toll and he doesn’t really feel his first painting is enough. He wants to paint what is true. He is painting now the spiritual condition.

We are given a work that some critics call as the greatest painting ever completed. The painting is now in St. Petersburg, Russia. It is seldom seen by visitors. It is a clear echo of the grace of God for fallen men and women. Like the father in the painting, He’s ready to forgive every sin saturated son and daughter.

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Why the Church? [Fellowship of the Saints]

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It is easy to become cynical and hard about the Church. We easily see failure and defeat permeating our local churches. That is a serious problem, if we look too close, or for too long. The sins of the Church are evident and massive. It’s popular to diss the Church.

Satan has a personal  vendetta against the Church. He clearly strategizes and makes tactical moves to stultify it. It is his grim effort to make the Church a non-factor in the lives of many. This is Satan’ will. The black lord desires to destroy the saints. The question begs to be asked, “Why the Church?”

Fellowship, or in Koine Greek is “Koinonia.” It implies a common sharing of things or experiences. It is to share with others what you have. At it’s best, believers share all that is good and right with each other. However, bad things can also be shared. Yes, we have seen this!

However, to be a Christian is to be:

  • A branch of the vine– John 15:9
  • A limb of the body– 1 Corinthians 12
  • A reborn child of the Father– John 1:12-13

There is a real dependence in all of these, an attachment to something that provides nourishment to the individual and protection of the person. God has designed it so we come to Him corporately (this is “koinonia”). We are family, and that is how we must access the Father.

I don’t necessarily think the job of the church is to make people happy. I think it’s to make them holy. And it can be the most dedicated place on this planet to accomplish this.

Why the Church? Because it is the source of life and community for believers. It is the way we should love each other. The Church exists for the Lord’s glory. But it’s not perfect, at least not yet.

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