Category: bondage

Repeated Sin

I must tell you this right from the start! You must believe it before we can go any further.

God is not against you because of your repeated sin. Rather He is for you against that repeated sin.

(I want to apologize for my brother pastors who may have told you otherwise.)

“Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is.”

“7 Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. 9 Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God.”

1 John 3:6-9 

Over and over, we sin the same sin until it has become habitual. It is exactly the opposite of godliness (that’s why we call it ungodliness.) It’s truly the other side of the proverbial coin. It haunts everyone who sincerely wants to follow Jesus.

Let’s understand these things. I’ve listed seven consequences of repeated sin.

  1. It creates hypocrisy and self-hatred.
  2. It nullifies witness, and the work of missions.
  3. It cancels out real praise, worship, and Bible reading.
  4. It destroys real fellowship between other believers.
  5. Any personal ministry is degraded and turned upside down.
  6. It blinds others, and deceives them to who we really are inside.
  7. It always engenders guilt and unworthiness, especially toward God.

I once lived in a house that had a severe mold problem. The previous owner, in an attempt to make things liveable, painted over the offending walls. He meant well, of that I am sure, but the problem of the mold was never dealt with properly. No matter how much you slathered on the paint, the mold was still alive and well. It simply worked its way to the surface. Sin is like this.

Paul’s letter to the Romans, chapter 7, gets to the root of our “mold.” If we read it carefully (as we should) we’ll start to grasp what it means to walk biblically.

“I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it.”

“And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”

Paul floats different concepts our way. Law, sin, nature. Each word must be processed.

“Law” is something that is always true. (Think of the Law of gravity.) “Sin” or falling short. The Greek word is pretty descriptive–it means “an arrow that misses the target.” “Nature,” or the intrinsic character of something.

We use these words so seldom that they seem archaic and outdated; but not so. Understanding these three opens up the entire realm of spiritual holiness. When we realize that the Word explains our situation so clearly we become convinced that holiness is possible. We begin to hope again.

Tolerating repeated sin is a terrible form of “spiritual suicide.” It always breaks fellowship with the living God. But as a believer, God doesn’t break fellowship with us, rather He comes closer and patches up our self-inflicted wounds. But even then we will not understand Him.

The Father’s heart is for us to be heart-holy. This is His perfect plan for us. 

“So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. 15 But now you must be holy in everything you do, just as God who chose you is holy. 16 For the Scriptures say, “You must be holy because I am holy.”

1 Peter 1:4-6

But there is an all powerful remedy to our sickness-plague of repeated sin. Almost always we stare at this ugliness, it seems we’re fixated on it. Often there are two approaches we take regarding repeated sin. 1) We ignore and flail out a life of “holiness.” We minimize this. 2) We become hyper-aware of our sin and guilt. We maximize sin to the point where we lose all joy and peace.

“Looking at the wound of sin will never save anyone. What you must do is look at the remedy.”

D.L. Moody

I need to stop teaching now. Rereading this has made me slightly frustrated about what I’ve written. If any of this has helped, I’m glad. I’d like to close this with a Billy Sunday quote. He explains the seriousness of repeated sin. 

“I’m against sin. I’ll kick it as long as I’ve got a foot, and I’ll fight it as long as I’ve got a fist. I’ll butt it as long as I’ve got a head. I’ll bite it as long as I’ve got a tooth. And when I’m old and fistless and footless and toothless, I’ll gum it till I go home to Glory and it goes home to perdition!” 

 Billy Sunday

bbb

I Could Not Stop Bleeding

“A woman suffering from bleeding for twelve years, who had spent all she had on doctors and yet could not be healed by any, approached from behind and touched the end of his robe. Instantly her bleeding stopped.

Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master, the crowds are hemming you in and pressing against you.”

Luke 8:43-45

I had to touch Him. I had to reach out and somehow get His attention. It was no longer an option. I bled all the time and it wouldn’t stop. It was constant, and it had been 12 miserable years. There was no one else who could stop this, no doctor, no medicine. I was so desperate. It had to stop, it was killing me.

I had spent so much money on so many doctors.

I had nothing left. Each doctor promised a cure and my hopes were always dashed. A few days ago I heard about Jesus, I heard about His power to raise the dead and heal every disease. I don’t really know why, but I somehow knew He could heal me.

Perhaps this was really it, I thought. There was a big problem though, I was ritually unclean and all that I touched was unclean. The temple was off-limits and I had been cut off from sacrifice and forgiveness. In my darker moments, I remember thinking that perhaps God really had forsaken me?

After all, it had been 12 long years.

What I had to do must be done secretly. I knew I just had to touch this man. I would have to wriggle my way through the crowd to get close enough. This wasn’t right and if I couldn’t get close enough I somehow knew I’d be taken to task for my foolishness.

But oh I was so sick and weak. I was unclean.

Just a touch was all I needed. I knew the He had the power. I just knew it. So I listened and tried to understand His busy itinerary. I must figure out how to get to Him, you see, everything depended on that connection.

It somehow worked. I just managed to grab just the tassel of His ceremonial Pharisee-approve head covering (ironic isn’t it).

And immediately the flow stopped. Just like that! I felt it and knew what happened.

“Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help.”

    James H. Aughey

   

Bryan Lowe

A Permanent Slave

Body piercing is now acceptable: noses, tongues, and eye brows are the most common. There is another type of piercing, first seen in Deuteronomy 15.  

In Deuteronomy we read of slaves who are set free by their master, having served six years of service, and if they loved and were loved by their master, they could choose to remain a slave to him. 

“But if your slave says to you, “I don’t want to leave you,” because he loves you and your family and has a good life with you,17 stick an awl through his ear into the door; he will be your slave for life. Also do this to a female slave.” 

Deuteronomy 15:12-18 

This was a decision that required elders to act as witnesses.  It was significant as well as completely binding.  I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!) 

The slave would be led to a doorpost, and the master would take an awl, and push it through his ear lobe.  This designated the slave to be forever “owned” by a specific master.  Herein lies a truth, a picture of a consecrated Christian. 

Many times, in the New Testament we are called to be servants (slaves) of Christ. Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles. This is not forced servitude. It’s a choice made in love! 

There are many believers who have done the same; they have fallen in love with their Savior.  They do not plan on life apart from Him.  So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on. 

Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New Testament. It is “spiritual piercing.” In Romans 6:16 we read, 

“Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him.” 

Romans 6:16 

 When the prodigal son returned home from the far country he fell before his father and humbly ask, “make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So, it must be with us. 

It is then that we can live a pierced ear life, revealing to all that we are servants of Jesus Christ! 

“Savior, I know Thou hast allowed me absolute liberty, to serve Thee, or to go my own way. I would serve Thee forever, for I love my Master. I will not go out free. Mark my ear, Lord, that it might respond only to Thy voice.” 

— Jim Elliot, Missionary and Martyr

Twisted and Bent

“One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!”

Luke 13:10-13

When we read through the Gospels we see that Jesus never laid His hands on those who were demon possessed, rather He would first command the demon to leave. (Interesting.)

The text tells us that the woman had been bent over for 18 years. (That’s a long, long time.) The cause was being “demonized” which is very different than being possessed.

There is a difference. Demons can oppress people and influence their lives, especially if that person is living in sin and rebellion.

“The physical cause of her inability to straighten up has been examined by J. Wilkinson, who identified the paralysis as the result of spondylitis ankylopoetica, which produces the fusion of the spinal bones.”

14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

That is absurd. There’s a truth here that this “leader” is covering up. The woman is instantly healed, and this so-called leadertries to nullify what has just happened. Rather than rejoicing, he renounces what has just happened, and claims that the Sabbath law has been violated. He declares the Law is greater than this woman’s healing.

Jesus never once asserts His authority. Rather He points to this woman’s healing as being truly the very essence of the Law. In spite of what the Law means legalistically, it can never invalidate mercy.

“For eighteen years she had not gazed upon the sun; for eighteen years no star of night had gladdened her eye; her face was drawn downward towards the dust, and all the light of her life was dim: she walked about as if she were searching for a grave, and I do not doubt she often felt that it would have been gladness to have found one.” 

CH Spurgeon

Her private agony was never to be found again. She was free. The pain she lived with was no more. The captivity was gone, and she was freed. The biblical text seems to ignore this and concentrates on the synagogues leader’s response, and that’s well and good. Perhaps though we should focus on this woman’s healing from an awful terrible darkness.

She is free. The stoop is gone. The pain is gone. Jesus has set her free, she gazes at the sun after many years. She stands erect, and though everything now seems different, she now knows her deliverer, and her healer.

“Bent,” brokenbelievers.com, Bryan Lowe