The Extraordinary Breath of Jesus

“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they also were undone by Jesus’ surprise visit.

Peace was definitely a precious commodity for them.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit energizes these men to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage as a doozy. It clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit.

If we neglect these things (it seems anyway) we’re going to fall flat on our face.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurancemission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

I Came to Love You Late, [Regrets]

regret

Regrets are a funny thing.

You really start to gather them when you’re middle-aged. I’m 63 now and am surprised (and somewhat disturbed) by my memories of things gone by. I guess this is one of the job hazards of getting old. But that’s the deal.

I guess what really bothers me the most are all the missed opportunities.

I wonder what life could have been like if I had accepted Christ at a younger age. A lot of pain would’ve been averted and perhaps I might have loved Jesus deeper than I do now. Some of us come to love Jesus late in life. There is so much time frittered away.

I regret the years spent in rebellion and disobedience. I remember the words of a 70-year-old man who had just received Christ, “Why did I wait so long for this to happen?”

“But one thing I do: forgetting what lies behind and straining forward to what lies ahead,”

Philippians 3:13

Paul learned to adjust his vision to his calling. He no longer lets his past sin and regret define him, choosing rather forget the past and press into the future. He did understand his sin and guilt. He also knew that his sin was atoned for by Jesus’ blood. 

The solution to our regret is to focus on God’s total forgiveness. Past, Present, Future.

Paul clearly saw what lay ahead of him. Heaven was his destination, and, it’s our calling as well; it’s where we truly belong, made righteous in the loving presence of Jesus.

Peter tells us that our past sin was enough. We have wasted enough time doing evil. I don’t know about you, but I had a bellyful of sin, and it’s time for me to lay aside all my foolishness and rebellion and instead live for God. Enough is enough.

You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.”

1 Peter 4:3

Thinking about my past keeps me humble and broken (which is no small thing)! But it also cements me into the joy of His marvelous amazing grace. I now know Jesus’ love.

Oh the joy I have of being forgiven!

David, that great sinner-king, understood the joy of forgiveness. He wanted us to believe in it as well:

Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!

Yes, what joy for those
    whose record the Lord has cleared of guilt,
    whose lives are lived in complete honesty!

Psalm 32:1-2

“We are to be re-made. All the rabbit in us is to disappear-and then, surprisingly, we shall find underneath it all a thing we have never yet imagined: a real Man, an ageless god, a son of God, strong, radiant, wise, beautiful, and drenched in joy.”

     C.S. Lewis

Deeply Hurt for a Reason

Pastor A.W. Tozer seems to have gotten a hold on something here. Those who step into discipleship or ministry will inevitably be hurt in some significant way. I wouldn’t say it was a ‘given’, but it seems to be the common path we must take. We must be aware–but often we can’t or won’t understand. This is hard and we’re easily confused.

God really isn’t our problem.

He loves us and saves us and He really wants to bless us. He is all goodness and grace. He has no evil intentions concerning you, and certainly has no desire to see you suffer in a crisis of suffering or trial. Even in times of temptation, He simply views it as a step to strengthen us–He never is out to trip us up.

I really think that the issue is us.

Our old nature–the sinner inside, delights in things like pride and selfishness (even in religious matters). Some of the most difficult people I have ever had to work with were in places of oversight within the Church!  May I suggest something?

Could it be that the problem isn’t that we are too weak, rather, it is because we are too strong?

God’s intention is ‘to bless greatly.’ But my pride and self-will must be left at the door (repeatedly). My old nature cannot truly work in the Kingdom. Only when these issues are dealt with (repeatedly) will humility and brokenness transform us. Quite simply, there is no way around this. God uses broken things. We must be broken as well.

“It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume.”

“It is Peter, weeping bitterly, who returns to greater power than ever.”

Vance Havner

Becoming broken often takes years of trial, temptation, and affliction.

But God is patient. He’s not in any hurry.

You will ‘log-in’ many hours in the desert. Many of His best soldiers have been recruited from that barren place. The Holy Spirit is our best guide through the difficult loneliness and aridity of this place. He will guide you, and comfort you.

I sometimes teach at a local Bible college–I love Song of Solomon and choose to teach it whenever I can. Here’s a verse that has encouraged me over and over:

“Who is that coming up from the wilderness, leaning on her beloved?”

Songs 8:5, ESV

“Before God could bring me to this place He has broken me a thousand times.” 

Smith Wigglesworth

Our Salvation Is Quite Sure

My favorite of all the apostles is John, “the disciple whom Jesus loved.” I love his Gospel, the three epistles that he wrote, and of course,  Revelation.

There are a couple of things I love about John’s writings:

  1. He reminds his readers that he was an eyewitness to Jesus’ life, death, and resurrection.
  2. He clearly sets out the evidence for Jesus’ divinity.
  3. He focuses, particularly in the epistles, on the love of God.
  4. He reveals the power and purpose of the Holy Spirit in the lives of believers.
  5. He provides believers with an assurance of salvation.

It is this last point that I want to write about today.

Early in the history of the Christian faith, deceivers had come into the church who taught that one had to achieve sinless perfection to be saved. John wrote his first epistle to combat this heresy. The same type of heresy has crept into many legalistic denominations even today. By outwardly following the rules, such people claim to be without sin. But as John writes:

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

1 John 1:8-10 (NIV).

John here provides assurance that the fact that the believer sometimes sins does not negate their salvation, because Jesus is faithful and forgives our sin. One of the definitions of assurance on Dictionary.com is “full confidence; freedom from doubt; certainty.” Throughout this epistle, John provides further assurance that those who trust in Jesus can be assured of their salvation even though they are not sinless and perfect.

The word “know” appears 42 times in this short epistle.

John wants to make sure believers know that God loves them and that they can rely on His promise of salvation. In each of the chapters of the epistle, John includes his assurance:

I am writing to you, dear children,
   because your sins have been forgiven on account of his name.
I am writing to you, fathers,
   because you know him who is from the beginning.
I am writing to you, young men,
   because you have overcome the evil one.

1 John 2:12-13 (NIV).

“Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.”

1 John 3:21-24 (NIV).

“If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.”

1 John 4:15-16 (NIV).

“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.”

1 John 5:13-14 (NIV).

None of us is perfect and completely sinless. If we were, we would not need a Savior. But we do need Him, and we thrive best knowing that He is faithful in His promise of salvation for those who believe.

John does not advocate living a life in which we sin ‘willy-nilly’ simply because we know we can be forgiven.

Now don’t get me wrong. Those who truly believe in Jesus, and trust in Him for salvation, will desire to keep God’s commands. His Spirit living in our hearts will help us to overcome the temptations of the world and to love as He has commanded.

You may be struggling today with worries that you are not good enough, or that God will give up on you and you will lose your salvation. But remember – God is faithful in His promises and He has promised eternal life to all who believe in Jesus and allow His love to live in them. He has not hidden the truth from us but has made Himself known through His Son and the witness of the apostles so that we can be assured of our place in His Kingdom. Your salvation is sure.

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