American Corinthian Christians

Ruins at Corinth

 “It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.” 

1 Cor. 5:1

We live in a time of incredible sin, every body— the world, and the Church. Our rebellion has gone viral.  We’ve been so inured and taken by it we find we can’t imagine its deep influence.  Two generations ago things were astonishingly simple.  Today’s sin has gotten sophisticated.

Paul in his letter to the Corinth church was compelled to point out a few things.  The culture in Corinth was evil and dark.  Everyone went through it.  It saturated everything— it soaked everyone, from head-to-toe.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin.  It seems as if their liberal hearts were opened to receive sinners of all varieties. 

Paul however, will not be manipulated by human logic.  He instead presses us to follow him, to the good and the true.  He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world.  He has nothing, ‘zilch’ to say about the way the heathen behave.  “It’s none of my business’ says Paul.  And he turns, and walks away.

We Christians, as believers however, are his business.  As part of the Church we are brought under its oversight and its direction.  It dictates to us now what is proper — acceptable, and honoring.  But the ‘worldling, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend?  For Paul, he recognized his limitations.  And we must see ours.  The urge to intervene is very strong, but we must back off and wait for God’s righteous judgement. It’s something we don’t ever want to see.

We really must detach from our worldly commitments, we are to be a strong, sure light in their midst.  But we are not to be the judges of this world system. We watch for Him, that’s enough. Keep your oil full, and be ready to join Him.

Today, is a good time to start.

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Gather Around Jesus

“The apostles returned to Jesus and told him all that they had done and taught.”

Mark 6:30, ESV

You couldn’t find a more amazed group of disciples on the green hills of Galilee.  Coming from the four points of a compass they gathered at the predetermined time around Jesus. They excitedly told Him of wonders and miracles beyond.

It’s good to share with Him all that we see and experience.

I believe that the Lord desires that we come to Him and share the details of our day.  The things that happened–in His name, and in our heart.  We should tell Him all that we did, how we endured temptations or failed.

Jesus will not condemn or judge you for any sins or mistakes–that is a given.  But as we tell Him about these things, He can transform these things so good will come from them.  Difficulties encountered also are to be communicated.  He is fully absorbed with our sharing, and He devotes Himself to you during these times. I believe that He even understands when we come back carrying nothing.

This “inventory” needs you to be honest, and completely forthright. Jesus is wonderfully attentive; as we share and release things to Him (and in His name), we become more like Him. 

To be a witness is our calling. We probably won’t ever get it right. But we must remember that His treasure is in clay pots.

What God is bringing you through will be your testimony that just might bring someone else to Him. Without your witness of Jesus’ love they may never find Him. That is tragic.

Your story is the key that can unlock someone else’s prison. Touch others with your testimony.

“But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

Acts 1:8

The Pruning Knife

“He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more.”

John 15:2, NLT

In order to become fruitful we must accept the knife. 

It takes a sharp eye and a sharper knife to do the Father’s work of cutting.  He slices to the quick, and all that is not useful falls to the ground.  The vine will produce grapes, and every bit of “grape-energy” will be used productively. Fruitlessness will be cursed, and sterility is condemned.  It takes a decisive heart, as well as a wise hand to prune God’s very own vineyard.

Fruitless believers may become fruitful ones.

Understand, the vine dresser does not attack the vine.  He is not malicious or vengeful.  All that He does is for the good of the vine.  He is motivated to produce fruit.  That is what He thinks about; you could say that He is preoccupied with that singular end.

Pruning and fruit are concepts that we vacillate over, some days we understand and other days we blow it off.  After over 30 years, I’ve probably heard every “John 15 sermon” there is.  And most of the time I turn down my spiritual hearing aid. That is tragic, and shows my heart has become hardened.

I need to come on board with this particular imagery. 

For years I have asked God to “show me His ways”.  I’d like to believe that this understanding of pruning has changed me.  I would like to think that I have attained a clearer view of wisdom.  This pruning business is all well and good.  But being sanctified by the knife is decidedly unattractive and uncomfortable.

You must be pruned; pieces of your life are earmarked to be lopped off.  (I always wonder if the trees that are spray painted are curious over the why and the when they are to be cut?)  In regards to being fruitful we must accept the knife.  If we want to be holy and conform to the image of Christ we will be cut.

There is simply no other way.

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God’s Fire is Waiting for You

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“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?’

The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, 1725-1807, Author of “Amazing Grace”

God has said that He protects and sustains every born again believer. His personal honor is at stake. Knowing this, we can overcome religious fear and anxiety which can be crippling. We must constantly look in the Word and combine the promises with saving faith. 

Each believer must have an experience with God. Very often this will mean we will be barefoot and standing before our own burning bush. It’s in this holy place we see His love and grace, toward us and toward other people. What He reveals will change the trajectory of our life.

Do you really want to be changed? Your own “bush” is waiting for you. God is waiting as well. 

“The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed.”

Exodus 3:2, NASB

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Ignoring a Mentally Ill Believer

“And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’”

Matthew 25:45, NLT

The truth of the matter is that the Church can be the wrong place to have a mental illness. This is a generalization, I know. But many times it is true. We have a strong tendency to offer only token acknowledgement of “the least among us.” We will smile and nod, and, oh so quickly move away; we feel we’ve performed our ‘duty’ as a Christian. We are somewhat relieved to ‘get away’ and dodge the problem person.

Stereotypes abound for the mentally ill.

After all, they can be demanding, unpredictable, and dangerous. The worst are those who are dirty, unkempt. They say things that are odd and out-of-place. Have weird delusions and paranoia. They move to the margins, and usually sit in the back. But as a general rule, the mentally ill get ignored.

“People with mental illness sometimes behave in ways other people don’t understand and can’t make sense of. People with severe depression sometimes stay in bed all day, unable to manage the most basic motivation to move. People with anxiety disorders can be gripped by irrational or even unidentifiable fears that don’t incapacitate other people. Those affected by psychotic disorders may see things that aren’t real, hear voices that don’t exist, and sometimes lose the ability to discern reality at all.”

Amy Wilson, Christianity Today, 4/10/13

Often, a believer must find valuable help outside ‘the four walls’ of the Church. Some resources are often found with wise psychiatrists and caring therapists in clinical care. Medications (which can be a godsend) cab give the afflicted somd relief. The local Church just don’t always have the resources, but that is ok It isn’t their role exactly.

However, the Church has the only ‘real corner’ of the spiritual side of things.

The body of believers encourages, teaches and guides. Without it, the mentally ill Christian would be severely effected. The local church feeds us spiritually. It can’t be replaced. It has ‘the goods’ for discipleship. It has the Word of God and motivating worship. It has elders and other leaders who shepherd each believer, into a holy life. It provides fellowship which the believer with a mental illness must have.

It’s also a place of ministry: each one using his/her gift in the corporate body of the saints. This is vital. The broken believer has an opportunity to serve, which is such a factor in the walk of the disciple. We need them in our fellowships, and they need to be there too. God blesses those who will serve Him in this. Fellowship is critical for disabled believers.

As Jesus’ representatives in this present moment, we need to extend our hands. We may not fully understand the afflicted, but we can reach through the issues (ours and theirs) and administer the love of Jesus.

We should pray that this scourge of mental illness will be lifted out of our society.

Please follow this post up. Check out:HTTPS://BROKENBELIEVERS.COM/2026/04/17/HAVE-YOU-BEEN-WITH-JESUS-LATELY/

 

 

Dancing With Bruises

Dancers are some of the most talented people I know. Their gracefulness is truly amazing. But a dancer’s training is far from easy. By choosing to become dancers they have made a decision to absorb the pain of the dance.

Their toes and feet are blistered and bruised–they take constant abuse. Some live with chronic tendonitis, and their feet bleed sometimes, pain is their constant companion, but you know what? They still choose to dance. It’s what they were born to do.

Two things to consider.

  • They choose to dance. Dancers must operate with an iron will and an elegant grace. I suppose that is why they can dance the way they do. They have painfully blended the two. We see the elegance, but don’t see the pain.
  • The scars and bruises often become “badges of honor.” They would rather dance in pain, than not dance at all.

I once heard a therapist describe depression as having a “mental bruise.” I think I understand this. 

As one prone to depression, I know what it is like to bury myself in my bed for weeks at a time. My own mental bruise was simply more than I could take. There was a sensation of sinking into blackness, a sense of total and complete despair. I felt lost and completely alone.

I prayed. I groaned, and I prayed again, and again.

My sense of being totally lost in sad, dark thoughts was beyond comprehension. Dear reader, this was something quite real, and you must become aware of these things. About 20% of people are diagnosed with depression sometime in their life.

Maybe some of your friends are suffering this way? It’s often hidden by a fake smile, but it’s there and you don’t even know it.

We would never say that diabetics are that way because of the enemy. The dark one will surely exploit it, but I think you give him far too much credit if you suggest he was able to initiate it. I don’t think Satan has the spiritual “voltage.” He often uses depression to “set his hooks” in a person.

I refuse to hide my mental bruises from those who share my pain. I will make the choice to dance. I’m bruised, but I will try to ignore the pain. God meets me with an extra helping of His grace and mercy. I want to exult in God, walk in His love, and “leaping with joy like calves let out to pasture.” (Malachi 4:2.)

“A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.”

Isaiah 42:3

The great pastor/evangelist Charles Spurgeon once spoke about his own personal battle with depression:

 “I find myself frequently depressed – perhaps more so than any other person here. And I find no better cure for that depression than to trust in the Lord with all my heart, and seek to realize afresh the power of the peace-speaking blood of Jesus, and His infinite love in dying upon the cross to put away all my transgressions.”

Punched in the Face

Learning how to forgive

Once I was punched in the face while preaching. At the time I was an evangelist with SOS Ministries in 1987. I was leading a group to Haight/Ashbury St. in San Francisco. I remember it was really busy, and it was a good team, and they were excited to take their church to the streets.

Haight/Ashbury was the place the “summer of love” kicked off, it peaked in 1968. It has a certain sense of notoriety, and even in 1983 it still had a dubious reputation as a center of the counter-culture. “A cult a day is born in San Francisco,” a pastor friend once shared with me.

Normally the neighborhood where I took a team would direct me on how to preach. Tonight especially I focused on God’s love for sinful people.

That message seemed appropriate for this place, especially on this street. God loves these people very much.

A young man came forward. He told me that he was a backslidden Christian, and his father was an Assembly of God pastor. He had run away from home. Suddenly he began to weep. The entire team seemed to lean forward and I know they were praying earnestly for him. It seemed to me that he was teetering on the brink.

His punch however came unexpectedly.

His fist hit me square in the nose. My eyes began to water. Oddly enough he took a step back and began to really cry out. My team wasn’t quite sure how to respond, but I hoped they prayed even harder. I sort of gasped and tried to shake it off. Someone must have called the police.

The Holy Spirit was very much present, both convicting and comforting each of us.

One or two minutes went by and suddenly he stopped sobbing and he became really angry. He took a step and then tried to kick me in the stomach, but I dropped the mic and caught his foot. I was ready for him this time.

About 20 minutes went by before SFPD showed up and asked if I wanted to press charges. I thought for a bit, but deep down I knew that wasn’t the will of my Father. Maybe I should of, I don’t know. But I thought about my own sin and couldn’t judge no one.

The Father was reaching him while teaching me!

God loves His prodigal children very much, He understands the guilt and shame (and frustration) they feel. The Father however is always watching and waiting. He works through life’s circumstances to lead them home. Each belongs to Him. He continues far past what we think is possible. He will never give up.

“We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters.”

1 John 3:16

I suddenly saw a “wounded” brother, very confused and quite angry. Not with me, the team, or the music–but with God who created him, and died for him.

At that moment I just happened to be God’s love for this prodigal.

“How did Jesus expect His disciples to react under persecution? (In Matthew 5:12 He said), “Rejoice and be glad!” We are not to retaliate like an unbeliever, nor sulk like a child, nor lick our wound in self-pity like a dog, nor just grin a bear it like a Stoic, still less pretend we enjoy it like a masochist. What then? We are to rejoice as a Christian should and even “leap for joy” (Luke 6:23).”

     John Stott

To learn more about SOS Ministries, San Francisco and Berkeley, California.

I’m Always Disappointing Myself

We read of the “Romans 7” man.

  • For I know that nothing good dwells in me, that is, in my flesh.
  • For I have the desire to do what is right, but not the ability to carry it out. 
  • For I do not do the good I want, but the evil I do not want is what I keep on doing. 

Romans 7:18-19, ESV

When we struggle like this we can safely assume that we’re trying to be holy and accepted by God apart from the grace of God. Our efforts to please Him fall woefully short. This frustration is when we try to keep the Law and neglect to walk in the Spirit.

To be disappointed in your behavior is not grace. To continue living like this becomes deception and hypocrisy. Most of all it creates a vicious wall between your walk and God’s love. A barrier between you and others.

The tension of Romans 7 is real. Every believer will encounters it.

The Scriptures teach us the depravity of man. All we do, even our best efforts and noblest actions are selfish and corrupt. As we understand this we end up realizing that there is a vast gulf between our aspirations and our actions.

“We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.”

Isaiah 64:6

We have a problem when our heart doesn’t match our actions. I’ve worked through the obvious. And yet it gets a little hairy when our ‘little’ sins are visible to others. We feel like hypocrites and we know that our testimony is officially ‘toast.’

“Many have passed the rocks of gross sins – who have suffered shipwreck upon the sands of self-righteousness.”

    William Secker

Romans 7 describes what is wrong with us, it seems we are attempting to please God by our own efforts.

In Romans 7 we read of a man who is constantly disappointed in himself. It can be wrenching to read– partly because it is so real. It describes us too well. At times the Word is like looking into a mirror.

“How can you be so inconsistent? I feel like there are two ‘Bryans,’ I don’t understand how you can live like this.”

This is what a dear friend said to me recently. I was flabbergasted. I didn’t know how to answer. It was a bit embarrassing, but I couldn’t respond. Later, the Spirit ministered to me while praying about it.

The Lord spoke in my heart, “You’re much worse than he realizes. Don’t you dare defend yourself!”

I now realize I should have said this to my friend. “You’re absolutely right, I am a bit of a flake. But you only see the veneer, deep down  I’m much worse than you will ever know. I can’t defend my actions, and I desperately need a Savior. Would you pray for me to work this out? I need Jesus”

The daily struggle with sin and personal failure is sometimes more visible than we would like. Even as a believer I can and do sin. That should surprise no one, and yet, it seems I’m the most amazed when sin inevitably breaks out. At times I feel like I specialize in inconsistency.

I wonder when we boldly ‘strut’ into His presence if the angels don’t ‘roll their eyes?’

Whenever we come before God, we should never show up with our list of great things we have recently done for Him. It won’t be accepted. They are at best, filthy rags. They’re not fit for a King’s court. But yet we keep coming, parading our dirty, grimy rags.

We keep forgetting that only Christ’s righteousness is accepted in God’s eyes.

“The greatest enemy to human souls is the self-righteous spirit which makes men look to themselves for salvation.”

Charles Spurgeon


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Will We Become Martyrs?

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Believers must consider the issues of being salt and light in a pagan culture who refuses to claim Christ as Lord.

The Words of Jesus demand our complete response to the Gospel. The temptation is often reducing the call to something easier and more comfortable. We don’t really want to give up the world’s system for all that the Kingdom of God declares to be true.

It’s imperative as disciples that we fully understand that Jesus is Lord, not a political leader–not a nation or a political party. We’ve become citizen’s of something that is superior to a patriotic physical reality. We don’t fit. (Philippians 3:20 and Ephesians 2:19.)

Steps to faithful living as we separate ourselves from the World’s way of doing things really must be considered:

In order to do this must make the choice:

  • To be true. Endure. Continue to pray and witness. Be faithful to Him.
  • To be prayerful. At least working on it. I know prayer is supremely powerful, linking my inadequacy with God’s capability.
  •  To be joyful. Sing often. Thanksgiving all the time. Our tormentors hate joyful hearts. It seems to disturb the darkness that is part of sin and rebellion.
  • To be real. Being faithful to Jesus. No lies, no illusions. Every aspect of our lives is to be the truth. We understand that Jesus is alive, and He is Lord.
  • To be giving. Time or talent, it’s a stringent test of a believer’s maturity. Money is secondary. We serve Jesus with an open hand.
  • To be convinced. We need to become fully convinced of the message of the gospel, and to be sure of His love. Not easy, but always needful. 

In the time of ancient Rome, Christians were in the limelight, it seems, but only as martyrs. Believers made a definite decision to die rather than renounce their faith. Often faithfulness was especially hard–one had to count the cost to follow.

We need to understand the world never burned a casual Christian at the stake.

The lions in the Coliseum made quick work of the Christian’s faith. True believers were burned at the stake. But these martyrs succeeded in reaching many by their witness, and a pagan empire was brought to Christ!

Someone said that “the blood of martyrs is the seed of the Church.”

Perhaps martyrdom will be our path to reach America with the Gospel.  The New Testament word for “witness” is martyr.  It very well may be that our blood will be the seed for a new generation of believers. It should come as no surprise. 

martyrdomI preached once on the UC Berkeley campus.  It’s a  challenging place; a condensed stronghold of a godless ‘intellectualism’ (if you can imagine that).  There is always a few people that for the most part bright and engaging. 

But as I got ready to leave, I met a university professor.  He looked at me in his tweed jacket and sweater vest and said something I will never forget.  “Too bad we can’t feed you to the lions“.  That’s all he said. When he spoke to me it was was a flat-calm statement–terse, cold and frightening–it was eerie and quite weird– mostly because I knew he meant it. 

In this ‘enlightened’ campus, there was a coldness–a hatred that I never encountered in the areas of inner San Francisco–Polk Street, or the Tenderloin’ where I preached.

True, the Haight/Ashbury neighborhood in SF can be a little ‘rough’ at times. I once was punched in the face while preaching by an angry ex-believer, but to be honest, nothing compared to ‘Berzerkeley‘ (that’s what we called it.)

In three years of full-time evangelism I never met another man that was as hateful to the gospel of Jesus Christ as this professor in Berkeley. This incident was a brazen and deliberate calculation against the Gospel. Perhaps persecution by hardcore intellectuals will become the catalyst for our martyrdom to come. (?!)

But no matter what happens. We are in God’s hands. Period. 

Our obedience to Jesus should be a decision we must make right now.  We can’t just hope to stand, or hope to be faithful. We must actively plan for persecution. This could very well be our time. It’s coming. And please get ready, you must watch and pray.

“But others trusted God and were beaten to death, preferring to die rather than turn from God and be free—trusting that they would rise to a better life afterwards.”

Hebrews 11:35

Post art “The Christian Martyrs’ Last Prayer,”  by Jean-Leon Gerome (1824-1904)

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Was Jesus Mentally Disturbed?

“When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

Mark 3:21, NIV

Even our Lord’s own family did not believe Him.  I can see them gathering out of concern, not only for concern for Jesus, but for the family name– perhaps they felt a need even to protect themselves?  They talked at length, and decided on an intervention, to take custodial care– as families must do at these difficult times.

Jesus had been saying things, disturbing things. 

He had resolutely confronted the religious system, and then rebuked King Herod and the civil government.  He was living on an edge, and the sense that His family had was that He had become mentally unhinged.  He had been cavorting with decidedly irreligious and wicked people.  He lived in constant bedlam, with people mobbing Him for healing.

His teaching seemed extremely radical, almost absurd. His “parables” contained bizarre ideas. And the massive crowds actually would chase Him, trying to anticipate His next move. He was essentially a celebrity –  a “rock star.” I suppose we have no idea, of His appeal to the masses.

We have some choices that must be made. What do we make of Jesus? Is Jesus Christ:

  • Legend
  • Lunatic
  • Liar
  • Lord and GOD?

In his famous book Mere Christianity, C.S. Lewis makes this statement,

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic–on the level with a man who says he is a poached egg–or he would be the devil of hell.”

“You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us.”

The accusation has often been the case for His followers. Some of Paul’s friends thought he was crazy when he went blazing over land and sea to carry the gospel to every city. But his answer was, “No, I am not crazy; the love of Christ controls me” (2 Cor. 5:14). 

This was a good kind of crazy. 

He was being used by Jesus to continue the ministry that Jesus had started– the establishment of the Kingdom of God. 

I believe it is a far deeper insanity, that seals up the truth and the light and keeps it away from unbelievers.  It is crazy to know total forgiveness and unconditional love, and then to avoid opportunities to share that same love. Now, that is crazy!

Our fear of being ostracized and mocked is an intense experience. Peer pressure is not just something our teens go through. We are always in danger of being molded into the world’s image.

Who are we? 

Our Lord and Master was vilified, He was falsely accused of insanity.  But perhaps, it is the other way around.  Perhaps it is this world, and its bondage and sicknesses that are ill.  

You must decide.

Please see these four very good links: “Was Jesus Crazy?,” and “The Resurrection of Jesus Christ” and “Evidence or Blind Faith?” or “Who Would Die for a Lie?“

I Could Not Stop Bleeding

“A woman suffering from bleeding for twelve years, who had spent all she had on doctors and yet could not be healed by any, approached from behind and touched the end of his robe. Instantly her bleeding stopped.

Who touched me?” Jesus asked.

When they all denied it, Peter said, “Master, the crowds are hemming you in and pressing against you.”

Luke 8:43-45

I had to touch Him. I had to reach out and somehow get His attention. It was no longer an option. I bled all the time and it wouldn’t stop. It was constant, and it had been 12 miserable years. There was no one else who could stop this, no doctor, no medicine. I was so desperate. It had to stop, it was killing me.

I had spent so much money on so many doctors.

I had nothing left. Each doctor promised a cure and my hopes were always dashed. A few days ago I heard about Jesus, I heard about His power to raise the dead and heal every disease. I don’t really know why, but I somehow knew He could heal me.

Perhaps this was really it, I thought. There was a big problem though, I was ritually unclean and all that I touched was unclean. The temple was off-limits and I had been cut off from sacrifice and forgiveness. In my darker moments, I remember thinking that perhaps God really had forsaken me?

After all, it had been 12 long years.

What I had to do must be done secretly. I knew I just had to touch this man. I would have to wriggle my way through the crowd to get close enough. This wasn’t right and if I couldn’t get close enough I somehow knew I’d be taken to task for my foolishness.

But oh I was so sick and weak. I was unclean.

Just a touch was all I needed. I knew the He had the power. I just knew it. So I listened and tried to understand His busy itinerary. I must figure out how to get to Him, you see, everything depended on that connection.

It somehow worked. I just managed to grab just the tassel of His ceremonial Pharisee-approve head covering (ironic isn’t it).

And immediately the flow stopped. Just like that! I felt it and knew what happened.

“Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help.”

    James H. Aughey

   

Bryan Lowe

God’s Dressing Room

You must throw off who we were. And then we must put on your new self.

20 “But that isn’t what you learned about Christ. 21 Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception.“

“Instead, let the Spirit renew your thoughts and attitudes. 24 Put on your new nature, created to be like God—truly righteous and holy.”

Ephesians 4:20-24, NLT

Tell me, is it really that simple? A child understands this, and just maybe that’s why it’s clear and direct, “the kingdom belongs to such as these.” The ways of Christ are uncomplicated, a pre-schooler and a rocket scientist must come the same simple way.

“But that isn’t what you learned about Christ.“

Paul tells us to go back to square one–Jesus. Think about how you first started walking with Him. It isn’t so much learning about Him, but Him. We mustn’t think that just having serious feelings regarding Jesus is going to give us “holiness,” because it can’t. Rather you must draw close and become an intimate companion.

It’s the close friendship that’ll lead you to a pure and holy life, not some weird attempt at holiness that leads you to Christ.

“Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature…”

We heard…we learned…Jesus is the source of truth. Truth is something that proceeds from Him alone. He can’t help it. Truth flows from Him. Our steady contact with the holy makes us holy.

That truth requires a response from those of us who follow Him. It demands that we “throw off” that which resists Him. The Greek declares the concept of apotithēmi which means “to renounce” or declare something as invalid. We dare not think we can find discipleship that includes anything except a renunciation of who we used to be.

“The night is far gone and the day is almost here. Let us then drop (fling away) the works and deeds of darkness and put on the [full] armor of light.”

Romans 13:12, Amplified

“Your old sinful nature and your former way of life, which is corrupted by lust and deception.” 

That “former” way of living life is anti-God. Think of your heart is a sponge. Squeeze it and it’ll always be evil, that’s the way it goes. It’s “corrupted.” The word is used to describe a Gentile who dared to enter the inner courts of the Temple. Their very presence defiled the Holy Temple. Their presence made the Temple unholy and impure.

“Lust and deception” describes each one of us. We bring nothing good into His kingdom. The word here means “destruction” or “corruption.” At my very best, I’m contagious. My disease is terminal and I need grace, for it’s the only antidote to my sickness.

“Instead, let the Spirit renew your thoughts and attitudes.’‘

We can’t extract the Holy Spirit’s work from who we are. He “renews” us. That word is “renovate” or completely recreated. Our attitudes are completely wrong and must undergo His crucifixion to make things right.

“Put on your new nature, created to be like God—truly righteous and holy.”

We each are brought into God’s dressing room, and in it we find God’s clothing. What we wear looks just like Him, fully righteous and completely good. But this passage declares that we must first replace evil and then take up what is good. We must wear His goodness, holiness, and grace.

If we refuse, we’ll never understand the powerful work of purity and wholeness that awaits us. We will never ever be authentic believers, but we will be nothing more than liars and deceivers.

We’ve looked at Ephesians 4:20-24, now let’s get real and live it.

Under Attack

“With joy you will draw water from the wells of salvation.” Isaiah 12:3, ESV 

One of the clearest explanations of a believer’s salvation is a well of clear sweet water. A well is a combination of effort and grace. A well must be dug, but it’s nothing without water. It’s work but it’s grace. You can dig 1000 feet, but without hitting water it’s all in vain. 

The walk of a disciple depends on the Holy Spirit. When we’re filled with Him, our life becomes supernatural. Without the presence, we stagger through the arid desert, and that means desperation. We get terribly thirsty when we can no longer draw from the “wells of salvation.” 

And of course, there is a twist when our enemy attacks. 

Our wells must be protected. We dare not get complacent. The Word takes us back to when the sworn enemy, the Philistines came against Isaac, but not with spears or chariots. They had a tactic, and it seemed to work surprisingly well. 

In Genesis 26, we can read how it all goes down. 

“So, the Philistines filled up all of Isaac’s wells with dirt. These were the wells that had been dug by the servants of his father, Abraham.” 

Gen. 26:15 

Isaac’s wells are filled with dirt. They’re unusable, and the water was no longer available to water his flocks. Now water is everything. Without water, Isaac was forced to move to another location. His flocks needed a well. 

A little background: 

God had blessed Isaac in the middle of a severe famine. Genesis 26 explains the wealth of Isaac. What he planted he reaped 100-fold. His flocks multiplied, and all because of the Lord’s favor. (Gen. 26:12-14) 

The account tells us that the Philistines were envious and jealous. They coveted his wealth. They hated Isaac, and that was filling up the wells of water with dirt. (Some suggest that these wells would be purposefully contaminated with rotting animals.) 

The water-rights were constantly being challenged out of jealousy. At least four wells were filled up by the Philistines. Their efforts were disturbing but quite effective. 

I’ve been thinking about my own “well.”

I know the enemy hates me; I’m certain of that. He wants to destroy me. My well of salvation is Satan’s target. I guess he works on shutting it down, and even works on contaminating my well. 

The last two weeks I’ve started to doubt my salvation. Being 65 now I think about death and standing before the throne and being judged by the Lord. I hear the whispers of the accuser and I get frightened.  

But I somehow keep standing. 

I then think of God’s promises. And that’s when I break out my shovel and keep my salvation open. I regularly need to do this. I have encouragers who speak into my life, (if I listen). 

God’s supernatural power is given, and I discern the enemy. I must keep my salvation open and full of water.  I need a good shovel.

The living water of God will never run dry. It fully satisfies my thirsty soul. 

“Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 

John 7:38 

Bible Study Links

Something different.

Top 10 Useful Study Links 

“Study to show thyself approved unto God, a workman who needeth not to be ashamed, rightly dividing the word of truth.”

2 Timothy 2:15 

Consider putting these links if you like on your bookmark bar. Some sites need to be explored. Some of these links have apps that can be very useful for use on your phone. When I first compiled this link list I had 25. I culled out these 10 which are the best. If you would like the full list please let me know. Slowe299@yahoo.com. 

You may distribute this list freely. 

  1. biblegateway.com/, Many Bible translations, comparisons 
  1. thetreasuryofscriptureknowledge.com/, Cross references. A classic. KJV. 
  1. enduringword.com/, David Guzik’s commentary on the whole Bible 
  1. desiringgod.org/articles,. John Piper’s site comes with a search window 
  1. blueletterbible.org/, Greek, Hebrew dictionary, quite useful 
  1. gotquestions.org/, Excellent site, search questions, comprehensive 
  1. christian-quotes.ochristian.com/, Over 1000 quotes by Christian leaders 
  1. reasonabletheology.org/ , apologetics, comments, theology in plain language 
  1. Operationworld.org, intercession for the world, new country every day, get app. 
  1. executableoutlines.com/links.html, many links, a good site, expansive 

Extras, I couldn’t resist. 😁

https://alaskabibleteacher.com/, my site, discipleship and ministry posts 2x week.

https://kingdavid101.com/, my other site, slowly walking through the life of David.

I really, truly hope that this list helps you.

Good Shepherd, Please Be Patient With Me

sheep-with-shepherd

“I am the good shepherd. I know my own and my own know me.” 

John 10:14

Who can understand this tremendous scriptural truth? To be shepherded by him is the ultimate evidence that we are truly loved. To say that he cares for me is a mystery and an astonishment.

Good Shepherd, be patient And I know you will There is much confusion And honestly, there is no peace. Bear me up, hold me close.
I’m your wandering lamb And an obstinate sheep. Good Shepherd, be patient.
There are intricacies in my heart, Which never cease to surprise me As I twist myself to the light.
Good Shepherd, be patient, Encountering a resistance, a well That bubbles up within. Ashamed, and yet brazen.
Good Shepherd, be patient with me An immense glory is waiting, Given freely by one who knows (me)
Golden is Your name, secure and safe. Good Shepherd, you are patient.

Let Him shepherd you. Jesus earnestly wishes that you embrace his care, he stays available 24/7, 365 days a year. When things get really hard, he will come and carry you to green pastures. Those pastures are in His heart, and He is thrilled to show you them. This would be a good time to ask others to pray for you.

And ask him to shepherd you today.

Together, for Each Other

“The Bible knows nothing of solitary religion.” 

–John Wesley

There isn’t really a place for the individual in our walk of discipleship.  This is a most exceptional truth.  You might say that our society here in the U.S. is expressed in the ‘Marlboro Man’ who rides alone.  “High Noon,” (my favorite Western) is based on a solitary man who stands when other won’t.  The message of individualism saturates this movie. Like Gary Cooper, I think I have to face the bad guys alone.

But I think we need to understand that we are connected to other believers.  In fact, I believe that the Holy Spirit works quite distinctly in ‘generations.’  Whether we like it or not, each of us is connected to our generation.  We are responsible for our own time and place. I’m a child of the Sixties, it’s what makes me tick.

Stellar individuals like Charles Spurgeon and D.L. Moody spoke directly to their generation.  They were voices in the late 1800s.  They connected to their particular milieu, but were surrounded by many praying believers.  Their ministries and sermons, were founded upon the prayers of many saints.  Their ministries were an extension of many people. They were surrounded by other believers.

We are connected with others who are also connected. We are organically related and that needs to be understood.  It’s funny about that, we are called a “body.”  This is a difficult concept for us to understand.  But we need to know that you are not so much solitary, but woven into the life of others. The Church is plural and it happens when believers join together.

We need to understand that the Christian life is not solitary.

If this makes you curious, check out the word “together” in New Testament.  We can reflect on this, and think out what that really means. Just a few scriptures:

“From whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”  

Ephesians 4:16, ESV

“For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part.”

1 Corinthians 11:17-19

“Not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

Hebrews 10:24-26,

And there is at least a dozen or so more.  The idea– ‘together,’ is only a start, and we need to understand that the Christian life is not solitary. The Father melts our independence, and then molds us with each other to make us into something new. 

Whether we like it or not, we are “together.”

Our Worship Comes First

In 2 Chronicles 20, King Jehoshaphat received terrifying news: a vast army was coming against Judah.

They were outnumbered. They were afraid. And they didn’t know what to do.

So Jehoshaphat called the people together and sought the Lord.

And God gave them a powerful reminder:

“The battle is not yours, but God’s.”
— 2 Chronicles 20:15

Then came the most unusual battle strategy.

When Judah marched toward the enemy, Jehoshaphat sent singers ahead of the army.

Not the warriors.
Not the strongest men.
The worshipers.

They went before the soldiers, praising God and declaring His goodness before they ever saw the victory.

And as they began to praise, the Lord set ambushes against their enemies, and the enemy armies turned against one another.

By the time Judah arrived, the battle had already been won.

What a picture of faith.

They praised before the breakthrough.
They worshiped before the victory.
They trusted God before they could see what He was doing.

Maybe you’re facing a battle right now that feels bigger than you.

You may not know how God will make a way.
You may not know when the answer will come.
But you can still praise Him.

Because praise isn’t pretending the battle isn’t real.

Praise is remembering that the battle isn’t yours to carry alone.

Put praise on the front line.
Let worship speak louder than fear.
And trust the God who fights for His people.

“The battle is not yours, but God’s.” 🙏🏻🤍

📖 2 Chronicles 20:15–22

Battle Belongs  · Phil Wickham ·Salt and Light, https://www.facebook.com/saltandlight.words

Rainy Day People

“Bear one another’s burdens, and so fulfill the law of Christ.”

Galatians 6:2

“Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs.” 

1 Thessalonians 5:14, Message

“A word spoken at the right time is like gold apples in silver settings.”

Proverbs 25:11

Proverbs tells us that giving good counsel is more valuable than gold or silver.  I have met many people who have an opinion about my problems, but few really know how to listen. Discernment is pretty much crucial, and maybe 1 of every 40 will really understand me.

Sometimes I must unload my issues and be understood by someone.  

Personally, I need someone who has been profoundly depressed and finally stumbled out into the light.  It’s not that I don’t love certain believers, but they haven’t been “checked out” on this particular problem. 

It’s like flying a plane or operating heavy equipment, skills that are learned by experience.

It seems to me that it’s not only a gift, but a skill or capability that can be developed over time. Handling God’s Word intelligently and carefully under the direction of the Holy Spirit is a mark of a rainy day believer.

I’m also convinced that good counsel invariably comes from a good person. 

At one time I thought any mature Christian believer had a right to give guidance, but that really wasn’t always the case. Now I believe God can use anyone He chooses, but He also employs those who He has given specific gifts to. I’m glad He’s done it this way.

I don’t diminish relationships, but I do know that certain people are not tested on certain problems.  This may be simplistic, or a little harsh, but when I had my brain tumor, I did not want my car mechanic to fix me, I wanted a neurosurgeon. Someone who knew and discerned what was really happening.

“The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary.”

Isaiah 50:4, ESV 

Choose your rainy day people carefully. Build a connection. Mark them out before things get out of hand.

If you’re reading this, and you have an issue that’s starting to escalate, you need to reach out.  The enemy wants you to withdraw. Ask the Holy Spirit for His help in this.  He is the Comforter and the Wonderful Counselor.  He’ll direct you, and help you.  That is what He does. That is His job.

“Rainy day people always seem to know when it’s time to call,

Rainy day people don’t talk, they just listen till they’ve heard it all. Rainy day lovers don’t lie when they tell ‘ya they’ve been down like you.

Rainy day people don’t mind if you’re crying a tear or two.”

— Gordon Lightfoot, 1975

&

My newest blog can be found at alaskabibleteacher.com.

Running Together

running

“And let us run with endurance the race God has set before us.”

Hebrews 12:1

 “For where two or three gather together as my followers, I am there among them.”

Matthew 18:20

It is easier to run alone, rather than run in a group. Running with others means keeping pace with those around you. Not so fast that you outpace the slower ones, and not so slow that you slow down the group. There are many who simply prefer running without the ‘constraints’ of others. Consider these:

  • Timing, learning the right stride so you won’t collide
  • Hydration, staying healthy
  • Muscle cramps, managing the pain
  • Encouragement, for those who are weary or limp
  • Finish line, keep everyone’s eyes on the final outcome

Perhaps this all seems difficult. To be consistent in this kind of running is far too restrictive. It seems more difficult than running alone; there are far too many issues. And yet, I have determined that running with others has its own rewards.

We were never meant to be alone— solitary persons. We were created to engage the personalities of others. We must either slow down or speed up to keep the cohesion of everyone. We may want to speed up the pace a little bit. But if we do, it would mean the separation of the slower runners. But we are meant to run with others.

We will make these decisions on the spur of the ‘racing’ moment. Yet they determine everything. Will I curtail my desire to win, without you? Can I stand at the ‘winners line’ confidently after leaving you far behind?

We belong together. We simply can’t run solo anymore. Mental illness (as well as a physical illness) has a strong tendency to isolate. We find ourselves alone, far more than what is healthy. We make excuses, far more than is appropriate. We determine to advance, or to just ‘give up’ without affecting the other runners.

At times we must ‘gear down’ if we are to run with others. We must stop thinking ‘me’ and start thinking ‘you’. This so militates against our personal preferences. We don’t want to give up our own quest for glory. We still ascribe to the virtue of the ‘first gets the best.’ But at other times an inner voice insists we must speed up to keep the pace.

Yet there is nothing in the scriptures about ‘going it alone.’ There is nothing that would suggest this. Yes, there are individuals, and yes they stand out. But the glacial mass is toward a corporate understanding of the truth– that we will arrive together (carrying one another into Church.)

I would simply suggest that we become aware of our brother and sister who are trying to run next to us. They are working so hard to keep pace. Some even limp trying to keep up. We can’t ‘blow them off.’ We realize that we’re linked with them. We can’t turn away from that. When we do cross the finish line, it will be together.

“All of you together are Christ’s body, and each of you is a part of it.”

1 Corinthians 12:27

Meet My Friend, Pain

I’ve gone through many awful things—stuff that should have destroyed me. Things so bitter and hard it’s a wonder that I’ve even survived. I’m not overstating and not melodramatic. I know that I’m still standing because of grace and mercy that God has given. 

The other day I stepped into a gym where a Church potluck was happening. Now I’ve been in constant pain for several months and it’s been terribly hard. Standing and waiting on the line to get shorter, I distinctly heard something that seemed to come out of the blue. 

“Pain is now your friend.” 

That thought definitely did NOT originate from me. Initially, it was absurd. Bizarre. I stood in that crowd, rocked by that idea, “pain is now your friend.” I can’t explain it, nor can I diminish it. Obviously, the idea was not conjured up or produced by my conjecture or reasoning. It is exactly what it is. 

A day later I came across this thought. 

“I have learned to kiss the wave that throws me against the rock of ages.” 

C.H. Spurgeon 

Can I kiss that wave? Can I discount all the difficulties that pain has caused in my life? Now I admit I had been praying quite earnestly for God to take me. That may be a shock to some, I know. But I’ve had enough of this misery. Enough! Bring me home. I’m so tired of this. 

What crushed me did not crush God’s purposes for me. 

Much could be said about this, but what could not destroy me needs to make me aware. I have been given a “hard” gift. I have endured much hurt. And even now, as I typed out this post, I still am in pain. Why? 

There is a definite purpose why. That pain is my friend, my companion. For how long, I do not know. But I do know that I will kiss that wave, for it presses me to my Savior. I cannot explain it, because it’s foolish and counterintuitive. I’m not trying to ignore its presence, nor am I trying to paint “a happy face” on it. 

“During this time now, we have troubles and pain. But I am sure that these troubles are not really very great. One day God will show us all the great things he has prepared for us. That will make the troubles that we have now seem very small.” 

Romans 8:18, RB 

Yes, dear one, pain is one of my best friends. Nothing else could have reached me, I needed some hard “medicine” because I could not understand this any other way. 

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” 

2 Corinthians 1:4, ESV 

I think I now know why.

Some will not understand, that’s ok. I’m glad they don’t.

“Suffering is unbearable if you aren’t certain that God is for you and with you.”

Tim Keller

A Used Heroin Needle

Clarion Alley, 1987

I lived in the inner city of San Francisco from 1986-1989. I was a full-time missionary and lived in community called SOS. There were about 10 believers, and we were committed to doing high visibility evangelism, “taking the Church on the street.” We all lived in an old Victorian in the Mission district. 

I will not minimize the difficulty and danger of the streets combined with our ministry’s approach. Not only was it hard, but we also lived in a hard place. Our neighbors were heroin addicts, and we lived just a couple of doors down from the “largest lesbian rock-roll bar west of the Mississippi.”  

Directly behind our house was an alley that was as bad as you can imagine; addicts and winos had basically taken over. It was full of trash, feces, and urine. And in the hot summer it would make your eyes water. It really was awful. 

Please keep reading. 

One hot summer day I decided to clean up part of our alley. Armed with an old broom, laundry detergent, a hose (and courage) I headed out to scrub away. It took some doing; it was somewhat nauseating. 

I noticed a small hole in the corner of the wall. I reached in to discover a well-used heroin needle hidden inside. I ran that needle into my hand. 

I really didn’t think much about it at the time. 

About six months later I was in San Francisco General outpatient for AIDS testing. I had been terribly tired and had lost some weight. Perhaps I had been infected? It was funny but a part of all of this was having to sit in a circle with a dozen gay men being instructed about safe sex practices. (I remember bananas and condoms were used.) 

It was 1987, and AIDS testing was still primitive; it took 6 weeks for the results. 

That wait was a bit of a challenge. I cried out to the Lord many times. Since the symptoms got even worse, I started to think the worse. I was thinking, “was this considered martyrdom?” or “I can’t ask Lynn to marry me now.” (I had been thinking about this up to then.) 

I was positive that I had AIDS. 

About 20 years later I discovered I had contracted HCV, Hepatitis C. I had a good doctor who knew his stuff. Although my liver had been damaged by that point, he guided me through a maze of testing and found a new med that was supposed to have good results. It did, thank God. I had finally been cured. 

Lynnie and I were married on January 7, 1989. 

What can I say really? I know the Lord directly intervened. We returned to Alaska where I was asked to teach at the Alaska Bible Institute. I was able to draw on my many experiences with SOS in San Francisco to touch the hearts of young men and women going into ministry. 

Lynnie and I went on to pastor a Church in 2000. 

Only God can bring good out of something bad. 

“O Lord my God, I cried to You for help, and You have healed me.” 

Psalm 30:2 

“Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help. He is the Balm of Gilead, the Great Physician who has never yet failed to heal all the spiritual maladies of every soul that has come unto Him in faith and prayer.” 

 James H. Aughey 

For info about SOS Ministries–sosmin.com

I Know He Loves Me (But is that Enough?)

Gods-love

“Yet Jerusalem says, “The Lord has deserted us;  the Lord has forgotten us.”
Never! Can a mother forget her nursing child?  Can she feel no love for the child she has borne? But even if that were possible,    
 I would not forget you! 16 See, I have written your name on the palms of my hands. Always in my mind is a picture of Jerusalem’s walls in ruins.”

Isaiah 49:14-16, NLT

Some of us need to be persuaded of God’s love. We are unconvinced. But Isaiah understands. We grasp the theology, but not the meaning. Our own native ideas keep us in disbelief. Perhaps the greatest liability we have as believers is this doubt that God really feels this way about us. But, He does.

Isaiah claims the impossible, yet grounds himself in what is real. The Father loves us and we’re His very own. Even if we don’t seem as holy as we ought to be. In His out reached hands, we discover scars.  This is the price He has purchased us with. We once were blind, and very lost— but now we are His own children and can see.

God may love me. But does He like me?

We are given the impression that He more than ‘loves’ us; He ‘likes’ us. That dear ones, is not a point I’m prepared to support it with scripture, but that isn’t the truth, it doesn’t exist except in my own thinking. I know that He theologically loves me. But to be really honest I sometimes think that God is irritable with me, and He just gets tired of having me around.

But I also must believe God also likes me as well. Surely, there is such a fine line here, between ‘like’ and love. The more I walk with the Lord, and it’s been over 50 years now, the more I love/like Him. I have learned to like Him as much as I love Him. And if God doesn’t like me, I think it actually diminishes His love.

Isaiah speaks for the Lord using tender metaphors. Among the people some had the mindset that God had somehow forgotten them. They thought that they were ‘the lost ones.’

God then uses the analogy of a mother. A nurturing mother. This metaphor is strong and sure. No, God hasn’t forgotten His people. Look at His hands, your name is ‘tattooed’ on them. You’re His, forever. (I hope you like that truth.)

“In math, if you divide an infinite number by any number, no matter how large, you still have an infinite quotient. So Jesus’ love, being infinite, even though it is divided up for every person on earth, is still infinitely poured out on each one of us!” 

Charles Spurgeon

bry-signat (1)

Walking the Wire Again

I hope everybody can find a little flame
Me, I say my prayers,
then just light myself on fire
and walk out on the wire once again.”  

Counting Crows, “Goodnight Elizabeth”

Hope is a powerful thing— nothing compares. It truly is the ‘anchor of the soul.’ Without it, life would be hopeless, and that is intolerable to a human being.

We will implode without hope. The psalmist was well aware of this tendency; he speaks to himself about this. He ‘talks to himself’ which can seem a little weird to some.

“Why are you discouraged, my soul?
    Why are you so restless?
        Put your hope in God,
            because I will still praise him.
                He is my savior and my God.”

Psalm 42:11

Day-to-day life can be arduous. Sometimes faith falters and hopelessness becomes a real and deadly option. For those of us with debilitating illnesses this can be significant hazard. Depression can severely hinder us.

The writer of Psalm 42 understood this. Discouragement was a real issue, especially when he wondered what was swirling around him. (And I daresay he is not alone in this.)

He insists a certitude. He refuses to give in to the idea that failure is final. He will not allow himself to accept the finality of hopelessness. He will not surrender himself to this idea that ‘all is lost.’ The way he battles back is seen in an inner conversation with his soul. He speaks to himself directly concerning the great faithfulness of God to his situation.

It is real, it’s definitely not fluff. He operates in reality. He can’t pretend that the feeling of despondency is imaginary, it is far too cruel and real for it not to be.

However having a hope will cement me in the goodness and mercy of God. It is the sterling silver (.925) belief that He cares for me. The verse in 42:11 ties in with praise and worship. This is not a minor thing. When we praise, we break the bonds of hopelessness, in a way that our souls can know, and appreciate. It decisively disarms the depression, and fills the embattled soul with hope.

Pain can be a powerful indicator of depression unchecked. But hope changes the manner of which we live.

“Every Christian who struggles with depression struggles to keep their hope clear.

“There is nothing wrong with the object of their hope – Jesus Christ is not defective in any way whatsoever. But the view from the struggling Christian’s heart of their objective hope could be obscured by disease and pain, the pressures of life, and by Satanic fiery darts shot against them.”

–John Piper

I wish you the best even as the battle intensifies. Jesus is enough. Look around, see Him and run right to Him. Your faith will hold you.

Study Links for the Berean

[The Bereans] “received the word with all eagerness, examining the Scriptures daily to see if these things were so.”

Acts 17:11

I put together a list of Bible study Links that should bless anyone who really wants to go deeper into the Word of God. Some will bless, others maybe not. I really hope that these will really bless you.

25 Links for the Christian

  1. https://www.biblegateway.com/, Many Bible translations, comparisons 
  1. https://thetreasuryofscriptureknowledge.com/, Cross references. A classic. 
  1. https://www.blueletterbible.org/, Greek, Hebrew dictionary, quite useful 
  1. https://thebible.org/gt/index, Seven translations at one time 
  1. https://www.biblestudytools.com/compare-translations/, Another site w/ translations 
  1. https://bibleresources.org/parallel-bible-form/, lots of different stuff, useful 
  1. https://enduringword.com/, David Guzik’s commentary on the whole Bible 
  1. https://www.spurgeon.org/, C.H. Spurgeon’s resources 
  1. https://awtozer.com/, A,W. Tozer’s resources 
  1. https://www.desiringgod.org/articles,. John Piper’s site 
  1. https://www.raystedman.org/complete-library, Ray Stedman’s resources 
  1. https://onlinechristianlibrary.com/author/dwight-l-moody/ Some stuff by D.L. Moody 
  1. https://alaskabibleteacher.com/, Bryan Lowe’s teaching site 
  1. https://www.gotquestions.org/, Excellent site, search questions 
  1. https://executableoutlines.com/, 1800 outlines, topical and verse-by-verse 
  1. http://christian-quotes.ochristian.com/, Over 1000 quotes by Christian leaders 
  1. https://onlinechristianlibrary.com/authors/, good site. 
  1. https://betterbibleteachers.com/, Teaching kids! 
  1. https://www.precept.org/, Precept aids, needs sign-in though. 
  1. https://www.biblestudytools.com/, Bible articles mostly. 
  1. https://www.walkthru.org/resources/free-resources/free-study-guides/, excellent. 
  1. https://biblestudylessons.com/classbooks/index.php, workbooks, commentaries. 
  1. https://www.todayintheword.org/, Moody Bible Institute, study aids, good site 
  1. https://reasonabletheology.org. Books, theology, apologetics 
  1. https://truewaykids.com/, Reaching children, some SS resources 

When You Sift Wheat

Threshing Wheat
“Simon, Simon, Satan has asked to sift each of you like wheat.  But I have pleaded in prayer for you, Simon, that your faith should not fail.”
“So when you have repented and turned to me again, strengthen your brothers.”

Luke 22:31-32

I’ve been thinking about failure;  it is something that I am really, really good at.  In my over 40 years of walking with Jesus, I realized that I’ve experienced more weak moments then strong.  I have easily failed more than I have succeeded. I am embarrassed by this. 

I’ve sinned, and failed more as a Christian, than I ever did as a pagan sinner. And things sometimes show little sign of improving. 

Simon Peter is about to undergo a trial so intense and difficult, that unless Jesus intervenes it will probably destroy Peter!

(The only other blatant attack where Satan seeks permission is in the life of Job. It is reasonable to believe that the forces of hell are concentrated on Peter.)

You and I undergo some of this onslaught ourselves.  We go through periods of intense trial.  Everything just falls apart, and we lose hope.  I’ve had several periods like that, it’s like a tornado from hell bears down upon my life.

But there is something remarkably good in all of this.
  • First, Jesus is praying for me to endure.  He is the faithful intercessor for my soul.
  • Second, He gives us a modicum of understanding by warning us of the approaching storm.  Peter is told ahead of time of what was going to happen.
  • Third, the wheat will be sifted.  Sifting or winnowing of the grain is necessary, it’s a good and godly work of the Holy Spirit. It is a good thing, as it builds your faith.
  • Four, you will survive to strengthen your brothers and sisters.

All pain and failure gives us a mandate to serve others. Our weakness gives us a spiritual license to become a shepherd of mercy and hope.  (You could say that you are now a licensed minister.)

We can ask for nothing more; it is a good and profound work to serve others.
In love’s work, only sifted people can truly serve.

 

It’s a Wonderful Life

“There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” —Unknown 

“Then God made two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also.“ 

Genesis 1:16 

“We wake, if ever at all, to mystery.”  –Annie Dillard 

It struck me this morning that we live in a ‘coarse’ age. I meet so many people who don’t seem to enjoy life at all. They seem to view things without ‘seeing’ them. There is mystery all around, and yet we seem to lack the faculties to perceive it. We probably would rather play X-box than write a poem, paint a portrait, or gaze through a telescope. 

The older I get, the more life astonishes me. There is so much mystery saturating my life: nature, the night sky, a tiny baby, and my hands– all just ‘skimming the surface.’ When I consider the multi-layered complexity of life, I tend to ‘short-out.’ 

God reveals Himself as, ‘the God of wonders.’ When I consider our phenomenal universe with more than a million billion galaxies, I start to lose it. Once I camped on a remote beach in Mexico. There wasn’t any electricity, so at night it really got dark. Lying on my back I saw the ‘Milky Way’ for perhaps the first time. It was magnificent! But suddenly I was afraid. I ran back to my tent terrified. I guess I got ‘overloaded’ by all that I saw. I was shaking by seeing the awesome revelation of a creative God. 

“When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 

Psalm 8:3-4, NKJV 

For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 

“Declare His glory among the nations, 
His wonders among all peoples.” 

Psalm 96:3 

“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 

“You are the God who does wonders; 
You have declared Your strength among the peoples.” 

Psalm 77:14 

“When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 
Psalm 8:3-4, NKJV 
For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 
“Declare His glory among the nations, 
His wonders among all peoples.” 
Psalm 96:3 
“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 
“You are the God who does wonders; 
You have declared Your strength among the peoples.” 
Psalm 77:14 
When I consider Your heavens, the work of Your fingers, 
The moon and the stars, which You have ordained, 
4 What is man that You are mindful of him, 
And the son of man that You visit him?” 

Psalm 8:3-4, NKJV 

For the freshly awakened believer, it is almost beyond belief to see so many people ‘sleepwalking’ through life. The somnambulistic masses move through life with nary an inkling of what it is all about. They are completely oblivious as it would seem; they are unable to see the wonders of creation, much less than the Creator. The enemy blinds so many to God’s presence and His redemption. The darkness is almost palpable. 

“Declare His glory among the nations, 
His wonders among all peoples.” 

Psalm 96:3 

“I would rather live in a world where my life is surrounded by mystery than live in a world so small that my mind could comprehend it.” — Harry Emerson Fosdick 

“You are the God who does wonders; 
You have declared Your strength among the peoples.” 

Psalm 77:14 

Social Anxiety Understood

“In any social situation, I felt fear. I would be anxious before I even left the house, and it would escalate as I got closer to a college class, a party, or whatever. I would feel sick in my stomach-it almost felt like I had the flu. My heart would pound, my palms would get sweaty, and I would get this feeling of being removed from myself and from everybody else.”

“When I would walk into a room full of people, I’d turn red and it would feel like everybody’s eyes were on me. I was embarrassed to standoff in a corner by myself, but I couldn’t think of anything to say to anybody. It was humiliating. I felt so clumsy, I couldn’t wait to get out.”

Social phobia, also called social anxiety disorder, is diagnosed when people become overwhelmingly anxious and excessively self-conscious in everyday social situations. People with social phobia have an intense, persistent, and chronic fear of being watched and judged by others and of doing things that will embarrass them. They can worry for days or weeks before a dreaded situation.

This fear may become so severe that it interferes with work, school, and other ordinary activities, and can make it hard to make and keep friends.

While many people with social phobia realize that their fears about being with people are excessive or unreasonable, they are unable to overcome them. Even if they manage to confront their fears and be around others, they are usually very anxious beforehand, are intensely uncomfortable throughout the encounter, and worry about how they were judged for hours afterward.

Social phobia can be limited to one situation (such as talking to people, eating or drinking, or writing on a blackboard in front of others) or maybe so broad (such as in generalized social phobia) that the person experiences anxiety around almost anyone other than the family.

Physical symptoms that often accompany social phobia include blushing, profuse sweating, trembling, nausea, and difficulty talking.

When these symptoms occur, people with social phobia feel as though all eyes are focused on them. 

Social phobia affects about 15 million American adults. 

Women and men are equally likely to develop the disorder, which usually begins in childhood or early adolescence. There is some evidence that genetic factors are involved. Social phobia is often accompanied by other anxiety disorders or depression, and substance abuse may develop if people try to self-medicate their anxiety.

The use of anti-anxiety drugs may be used and they can help you get through “bad patches” when anxiety becomes too much. It’s possible that these meds can help. Let your doctor guide you.

Understand that social anxiety can be successfully treated with certain kinds of psychotherapy or medications. You probably should find someone who understands what you’re dealing with. They need to be good listeners and have an encouraging voice.

Bringing in a pastor or elder must be considered.

Prayer and counsel are critical. Holding on to God’s promises is necessary and as you deal with this it can be God’s way of strengthening your walk. The Word is packed full of His promises. The Lord knows-He wants you to take up and understand what He wants to give you in this.

“Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.”

Isaiah 41:10

He’s Inside You, Ephesians 3

“For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth,.

Prayer does what preaching can’t. Some need a reminder. This idea of being “rooted and grounded in love” is crucial to growing up Christians. And it most often happens when the preacher is driven to his knees by a sticky situation.

After many years of teaching I see that it has certain limits, but prayer drives discipleship home

You must settle on this spiritual fact, only a disciple can make a disciple. Too many preachers are developing believers who don’t understand a prayer life. They end up using the pulpit (and the worship) as their sole ‘means of support.’ I can guess you can see how tragic this becomes.

A prayer meeting is almost unheard of lately. The focus has shifted I suppose, but I still believe that there are still small groups of Christians who believe that both doctrine and prayer are God’s way of growing us up into His image.

Strengthened with power through his Spirit in your inner being, 

Prayer is Paul’s way of building up the Ephesian church. In my personal opinion, he was locked up in a Roman prison for a couple of good reasons–the first is that he would discover he could disciple at a distance. Paul seems to understand this, and he rediscovers the way of intercession.

Prayer for Paul becomes a tool of considerable force.

Ephesians 3 papyrus from c. 275 A.D.

from wikipedia.org

The “inner being” is what he’s aiming at, and it’s Paul’s way of touching the heart of anyone the Holy Spirit is dealing with. Mr. Dry Eyes will never reach the hearts that the Father is working in. Rather it is tears, not impeccable logic or great theology that completes the work.

So that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,

The immense power is Jesus living inside us. Faith is God’s own key that He gives. Love is our root; it helps us grow. It gives us stability which is critical living in a confused and fallen world.

“The church that is not jealously protected by mighty intercession and sacrificial labors will before long become the abode of every evil bird and the hiding place for unsuspected corruption. The creeping wilderness will soon take over that church that trusts in its own strength and forgets to watch and pray.” A.W. Tozer

A.W. Tozer

It’s Time to Share

“The apostles returned to Jesus and told him all that they had done and taught.”

Mark 6:30, ESV

You could never find a more astonished group of men in Israel. Going out 2×2 they shared their faith and performed miracles. They had returned at the predetermined time to be with Jesus. They had travelled and witnessed to hundreds.

I believe that the Lord desires that we come to Him and share the details of our day.  The things that happened–in His name, and in our heart. We are His witnesses, plain and simple. And we should tell Jesus all that we did, how we touched others, how we endured temptations, or even failed Him.

But as we tell Him about these things, He can transform them so good will come.  Difficulties that we encounter are also to be shared.  He is fully absorbed with us, and He devotes Himself to you during these times. I believe that He even understands when we come back carrying nothing.

This “inventory” requires you to be honest, and completely forthright, for He already knows all. Jesus is wonderfully attentive; as we share and release things to Him (in His name), we become more like Him. We do what He has done already.

To be a witness is our true calling. We probably won’t ever get it right. But we must remember that His treasure is in clay pots.

What God is bringing you through will be your testimony that just might bring someone else to Him. Without your witness of Jesus’ love they may never find Him. That is terribly tragic.

Your story is the key that can unlock someone else’s prison. Touch others with your testimony.

“But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

Acts 1:8

Your Master’s Voice

“But blessed are your eyes, for they see, and your ears, for they hear.”

Matthew 13:16, ESV

There is a vast audio ocean that surrounds us.  Did you know that in the room where you are reading this, that there are “voices” going on? You just don’t see or hear them unless you have your radio or television tuned in to the right frequency, or they’re just too far away. We live in this golden age of Bluetooth, and cell phones. ( I suppose that they have positives, but also negatives.)

There is a frequency that we must lock into, where we can hear important things (or block-out confusing sounds.) But the Holy Spirit really wants to talk with us.  We soon understand that He wants us to communicate with Him. He yearns for a dialogue with us,  just like He had once a long time ago in the early chapters of Genesis. (Gen. 3:9)

“Prayer is not monologue, but dialogue. Gods voice in response to mine is its most essential part.”

Andrew Murray

Knowing that I’ve been created in His image I can ponder the visible, which is a shadow of the real world. Mankind in general, creates and communicates–this is what we do–because it’s how God acts. After all, we are in His image. Just look at a mountain or an apple tree, in a way they explain God, if we can listen with our hearts. We will hear Him.

He is always speaking, but we’re not always listening.

The attribute of listening is amazingly profound.  Forty years ago, I listened to my local radio station while I’m driving. When I moved away from the radio tower, the signal got weaker and weaker. But if I turned the car around and drive back into town, the signal becomes stronger and I can hear it again.

In the same way, we stop hearing God when we drift away from Him. But if we will turn around and come back to Him, we’ll hear His voice again. The closer we are to God, the clearer we can hear Him. “Draw near to God and He will draw near to you” (James 4:8).

Dear one, if you foster listening to Him you’ll be really hearing, and that is why God created you. Hey. Read your Bible, and ponder a passage, and then prepare to hear Him.

1brobry-sig4

Listening to God’s Voice 101

mastersvoic

“But blessed are your eyes, for they see, and your ears, for they hear.”

Matthew 13:16, ESV

There is a vast audio ocean that surrounds us.  Did you know that in the room where you are reading this, that there are “voices” going on? You just don’t see or hear them unless you have your radio or television tuned in to the right frequency, or they’re just too far away. We live in this golden age of Bluetooth, and cell phones. ( I suppose that they have positives, but also negatives.)

There is a frequency that we must lock into, where we can hear important things (or block-out confusing sounds.) But the Holy Spirit really wants to talk with us.  We soon understand that He wants us to communicate with Him. He yearns for a dialogue with us,  just like He had once a long time ago in the early chapters of Genesis. (Gen. 3:9)

“Prayer is not monologue, but dialogue. Gods voice in response to mine is its most essential part.”

Andrew Murray

Knowing that I’ve been created in His image I can ponder the visible, which is a shadow of the real world. Mankind in general, creates and communicates–this is what we do–because it’s how God acts. After all, we are in His image. Just look at a mountain or an apple tree, in a way they explain God, if we can listen with our hearts. We will hear Him.

He is always speaking, but we’re not always listening.

The attribute of listening is amazingly profound.  Forty years ago, I listened to my local radio station while I’m driving. When I moved away from the radio tower, the signal got weaker and weaker. But if I turned the car around and drive back into town, the signal becomes stronger and I can hear it again.

In the same way, we stop hearing God when we drift away from Him. But if we will turn around and come back to Him, we’ll hear His voice again. The closer we are to God, the clearer we can hear Him. “Draw near to God and He will draw near to you” (James 4:8).

Dear one, if you foster listening to Him you’ll be really hearing, and that is why God created you. Hey. Read your Bible, and ponder a passage, and then prepare to hear Him.

 

1brobry-sig4

 

 

 

 

 

The Awful Pain of Job

job-and-his-friends

“Oh, why give light to those in misery,
    and life to those who are bitter?
21 They long for death, and it won’t come.
    They search for death more eagerly than for hidden treasure.22 They’re filled with joy when they finally die, and rejoice when they find the grave.
23 Why is life given to those with no future,
    those God has surrounded with difficulties?”

Job 3:20-23, NLT

Job begins to curse his very existence. Life has become far too brutal. He has lost everything. At this point Job is completely undone.

There is an endless grief that even his tears can’t help.

In Job’s first speech he asks some basic questions:

  • Why is light given to those who are full of pain?
  • Why does life unfold to the one who rather not live anymore?

There is a powerful wish or desire in this three verses. He wants to die, and end the charade. He wishes for non-existence and laments that he can not die fast enough. His terrible pain has taken his life.

People with disabilities and chronic pain can understand Job’s welcome craving for any sort of release. Once they were “whole” people. Death was something to be avoided at all costs. But now it is seen as an escape.

Job simply wants out.

Hurting people will often turn to drinking and drugging as a way of coping. We’ll try anything to numb our thinking. It’s what gets us through the day. We are bitter, and we are lost.

For Job (the patron saint of pain) finds that nothing will fix him. His friends have come, but they seem to only accuse and confuse job. Honestly he is better when they just sat with him in silence. If you read the book of Job you will understand.

“God wants us to choose to love him freely, even when that choice involves pain, because we are committed to him, not to our own good feelings and rewards. He wants us to cleave to him, as Job did, even when we have every reason to deny him hotly.”

–Philip Yancey

“Come quickly, Lord, and answer me, for my depression deepens. Don’t turn away from me, or I will die. Let me hear of your unfailing love each morning, for I am trusting you. Show me where to walk, for I give myself to you.”

Psalm 143:7-8

 

ybic, Bryan

 

What Not to Say to a Depressed Person

 

by Therese J Brochard

I’m always on the lookout for articles that touch on ways to communicate to a friend or family member who is depressed. It’s a delicate issue and one that deserves some serious attention.  What follows is what you should, and should not say to a loved one struggling with depression. — Bryan

Nearly 21 million adults in the United States experience clinical depression (aka major depressive disorder) every year.

Odds are someone close to you is among them.

 1. Snap out of it!

Your loved one hasn’t left the house in what seems like days. Should you tell him to pull himself up by his bootstraps and just snap out of it?

Don’t say it.

You may be tempted to tell someone who’s depressed to stop moping around and just shake it off. But depression is not something patients can turn on and off, and they’re not able to respond to such pleas. Instead, tell your loved one that you’re available to help them in any way you can.

 

2. What do you have to be depressed about?

In a world full of wars, hunger, poverty, abuse, and other ills, you may feel impatient when someone you love feels depressed. So do you remind him how lucky he is?

Don’t say it.

You can’t argue someone out of feeling depressed, but you can help by acknowledging that you’re aware of his pain. Try saying something like “I’m sorry that you’re feeling so bad.”

 

3. Why don’t you go for a nice walk?

Exercise is a known way to lift your mood. Is it a good idea to suggest that your loved one with depression go out and enjoy some fresh air and activity?

Say it — but with a caveat.

By definition, depression keeps you from wanting to engage in everyday activities. But you can show your support by offering to take a walk, go to a movie, or do some other activity with your loved one. How about: “I know you don’t feel like going out, but let’s go together.”

 

4. It’s all in your head.

Some people believe that depression is an imaginary disease and that it’s possible to think yourself into feeling depressed and down. Should you tell your loved one that depression is just a state of mind — and if she really wanted to, she could lift her mood with positive thoughts?

Don’t say it.

Suggesting that depression is imagined is neither constructive nor accurate. Although depression can’t be “seen” from the outside, it is a real medical condition and can’t be thought or wished away. Try saying instead: “I know that you have a real illness that’s causing you to feel this way.”

 

5. Seeing a therapist is probably a good idea.

You think your loved one could benefit from talking to a mental health professional. Should you say so?

Say it. And say it again.

Reinforcing the benefits of treatment is important. Encourage the idea of getting professional help if that step hasn’t yet been taken. This is especially important if your loved one has withdrawn so much that she is not saying anything. Try telling her, “You will get better with the right help.” Suggest alternatives if you don’t see any improvement from the initial treatment in about six to eight weeks.

flourish-bird

For other suggestions on what to say and what not to say, check out Everyday Health’s post.

Also, see Psych Central’s our list of the worst things to say to someone who’s depressed.

****
Therese J. Borchard writes the daily blog, “Beyond Blue,” on Beliefnet.com.
Y
cropped-christiangraffiti1-3

His Oil, Your Head

Back by Popular Demand

I have to admit, I always wondered what this verse in Psalm 23 meant. I thought “He anoints my head with oil” was a nice poetic phrase for God blessing David. But as I delved deeper into the context and explored different interpretations, a beautiful and profound meaning unfolded before my eyes.

First of all the act of anointing with oil holds significant cultural and spiritual symbolism in biblical times. It was a practice to anoint guests as a sign of honor and welcome, especially in lavish feasts and celebrations.

Anointing with oil also had medicinal purposes, as it could soothe and heal various ailments. (Now that’s interesting, I thought.)

In the context of Psalm 23, the phrase “He anoints my head with oil” takes on a deeper metaphorical meaning. It signifies God’s abundant blessings, His provision, and His care for His people. Just as a host anoints the head of a guest as an act of honor and hospitality, God lovingly anoints us with blessings and favor.

Moreover, the act of anointing with oil has spiritual connotations. In ancient religious rituals, anointing with oil was a sign of consecration, setting apart someone or something for a holy purpose.

This verse also portrays a practical picture of medicinal shepherding.

In biblical times, shepherds used oil to treat and protect the sheep’s wounds and keep insects away from their heads. By anointing our heads with oil, God brings healing and comfort to our brokenness, soothing our hurts and protecting us from the turmoil of life.

Sheep often can do harmful things to themselves as they try to find relief from flies and ticks.

Their ears and eyes can be targets for tormenting insects as well.

Sheep have been known to bash their heads against rock walls to dislodge flies from their ears, noses, and eyes. A good shepherd watches closely over his flock. He watches over them carefully.

A good shepherd knows that poured out oil forms a barrier of protection against these things that would try to destroy the sheep.

Have you ever asked God to anoint your head with oil?

Psalm 23 as a whole beautifully paints a picture of God as our loving and caring Shepherd, guiding us, providing for us, and protecting us. The imagery of anointing with oil further illuminates the depth of His love and the extent of His care. It reminds us that we are chosen and cherished by God, and that His blessings are abundant and unending.

But ask yourself these questions. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them?

The Holy Spirit can come with His endless supply of oil!

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

Oh how He loves you!

God Really Wants to Forgive You

forgiveness

“But neither of them could repay him, so he kindly forgave them both, canceling their debts.” 

Luke 7:42

When you are in debt, whether $50 or $50,000 there’s that anxiety of being in slavery to the lender.  And yet when we begin to line up the spiritual with the physical we learn that we are all in debt.  We all owe more than we have. Most of us realize this, and many just “turn off the spiritual apparatus” that seems to keep harping on this, and then we tell ourselves repeatedly that it really isn’t true.

But all of us are in debt. 

Of course not everyone is the same, we have different sins.  Some have lived a deliberately dark, prodigal life (as in “drugs, sex and rock-n-roll”).  Others, embracing a strained moralism of some kind, have apparently sinned less (think choir boys, or “Snow White”).  But no matter, for “all have sinned and fallen short of the glory of God.”  (Romans 3:23)

And “all” means all. “Fallen” means a complete collapse.

In this parable, Jesus adroitly tells the story of two men who were indebted to a very rich man.  One owed a relatively small amount, but yet it was significant enough for this man to worry and to hope maybe for some mercy.  He knew that he owed, and knew he lacked the means to pay what was required.

The second man owed far more, many times beyond the first man.  This guy was very deep in debt.  The modern equivalent was close to $500,000, and in ancient times this would have been a staggering amount of money.  But he too held out for mercy; and hoped for the forgiveness of his debt (stranger things have happened).

The astonishing thing is that the rich man completely and unreservedly forgave both. 

Kindness alone was what moved the Lender.  These two men would be released without any conditions, liens, or liabilities.  They walked into the room expecting imprisonment, and they walked out with all their debts forgiven. Plain and simple.jail-free The amazing fact for you and I is this– we have been released from the ponderous weight of our sins, and yet we are really confused.  Our sins have been taken from us and we bear them no more!  The guilt of our transgressions has been cut away from our souls.

What Jesus did, dying on that cross, not for His sin, but for mine, ours and theirs, allows even the most nasty and vile of us to walk out scot-free.

Some who read this have committed spectacular sins.

You have piled up more sin and evil than others around you.  But no matter, it’s all forgiven.  It’s time to believe this, repent and then take your pardon and walk out into the bright sunshine as a free man or woman. There is no record of your sins, you can scour heaven and earth looking for it, and yet there is no evidence it ever existed.  

Except for His nail-prints.

 

&

 

The London Underground

“And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat.’

Mark 6:31, ESV

Our Savior would never drive us to do things with a whip.  He is not a taskmaster, and He will not insist or impose His will over us.  Nothing about him is brutal or demanding. (He could, really– if he wanted to.)

There are no galley-slaves in the ship of the Kingdom of Jesus – every man chooses to work his oar out of love!

It is interesting that Jesus was very careful and aware of his disciples needs.  No one suggested a break from the work, but Jesus initiated the break from the massive press of the crowds. He knew intensely what his disciples needed.

 “Crowds of people were coming and going so that Jesus and his followers did not even have time to eat. He said to them, “Come away by yourselves, and we will go to a lonely place to get some rest.”

Mark 6:31, NCV

Underground-SymbolThe presence of so many people had put the disciples in a very hard place.  The NCV describes the crowds, as “coming and going.”  If you have ever been on the London Underground you will understand just the sheer number.  Everyday, 2.93 million people ride the trains.  I remember travelling from the backwoods of  Alaska, with just a backpack, and hitting the crowds on “the tube” in London, UK.

The intense masses I saw in London were way beyond anything I ever imagined.  Talk about a “culture shock!  I saw more people in a single minute than in an entire year of living in Alaska.  It was like an amazing giant ant-hill; I would stop, and just stare. Nothing prepared me for this.

Jesus is concerned about the living freshness of his disciples.  He shuts things down in order to rest with his followers.  Often the tendency will be the opposite, especially when the leader is weak and immature.  “Work harder, and even more hours!”  Jesus did not have the need to be available to the crowds 24/7.  And he certainly didn’t expect his disciples to.  His heart is committed to his followers.

He “orders” his disciples, come apart and let’s rest!
“But so many people were coming and going that Jesus and the apostles did not even have a chance to eat. Then Jesus said, “Let’s go to a place where we can be alone and get some rest.”

Mark 6:31, CEV

I don’t know if you can grasp the sensitivity, or see the nuances of Jesus shepherding his disciples.  He has a deep awareness of them; he doesn’t get lost by people pressing in from every side.  He loves the world of men and women, but his followers are his specialty.

He tunes in on their frequency, and knows their spiritual capacity.

What gives his followers strength, is to be close with Jesus, and to separate from the needs that were densely surrounding them.  We can be flattered by being needed, but that can be very corrosive or destructive.

I’m guessing but I believe that a few of the disciples may have been annoyed by this break in the action. They found it hard to remove themselves from the action.  Some may have been frustrated, perhaps maybe even slightly irritated by another “Jesus’ retreat.”

“One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat.”

Mark 3:20

When you are pouring out, you will find there is only a certain capacity before you run dry.  You may think this is “noble and praiseworthy” but it is nothing of the sort.  It is a form of arrogance and pride.  In order to really mature as a believer, we must shake this off and not to entertain our seeming indispensability to the cause.

We must keep on following Jesus into the quiet places.
 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Matthew 11:28, MSG

Love, Bryan

@

Elijah Had Issues as Well

elijah
Elijah and the Angel

“Then Elijah walked for a whole day into the desert. He sat down under a bush and asked to die. “I have had enough, Lord,” he prayed. “Let me die. I am no better than my ancestors.”

1 Kings 19:4

Poor Elijah.  He was bold and heroic, taking on the enemy at Mt. Carmel.  A mighty victory was amazing, but here he is, completely defeated and overpowered by his own fear and doubt.  How defeated was he?  We hear him begging to be allowed to die. 

He was overwhelmed.

You could say that Elijah was saturated with fear.  He could not resist taking on the conflict.  It seemed to him that everything was now directed at him.  He couldn’t take one step forward.  So, he folded.  Everything was affecting him on a personal level, and he was not built to take the load.

Many of God’s children come to this point.

He was shorting out.  His internal circuits were not designed for this.  He crumbles under the weight.  As we read the text, it all seems to be a bit off.  We shake our heads and wonder about strange Elijah.  We see him incapacitated by his doubt and fear.  But it doesn’t seem to us to be an issue.  The prophets of Baal wouldn’t deceive the Israelites anymore. After all, he had just achieved a fantastic victory that should propel him to the next encounter.

“Elijah was a human being just like us.”

James 5:17

The servants of the Lord are vulnerable.  As we step into the flow of God’s presence we will come “face-to-face “with things that are beyond us.  Often we will find ourselves pushed beyond our limits, backed in a corner and stripped of our weaponry.  Our enemies now turn to face us without fear of reprisal.

Our Father deals gently with a wounded servant.

Elijah had been crippled.  He had nothing more to give.  We can shake our head, and pass him by as a casualty of a spiritual war. But the funny thing is that God tells his story, he has been added to the narrative of scripture.  His falterings, and failings has become our focal point.  Elijah, with all his issues must be faced, and we must look at him.

We see the tenderness and gentleness of God as He deals with His bruised servant. God loves His broken believers. (1 Kings 19:12-13).

His Spirit is oh so gentle.

He comes whispering.  He lifts Elijah at Elijah’s pace.  A painful rebuke, and there isn’t a harsh word of correction, it is not even considered.  Our Father deals carefully with a wounded servant.  Elijah would go on to serve Jehovah.  Elijah would be a changed man.

God had mended him.

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(Background: 1 Kings 18-19)

The Micro and the Macro: An Understanding

10piper
John Piper, Pastor of Bethlehem Baptist Church, Minneapolis. Writer and Speaker, DesiringGod.org

Originally dated, July 14, 2008 | By: John Piper 

One of the reasons God rarely gives micro reasons for his painful providences, but regularly gives magnificent macro reasons, is that there are too many micro reasons for us to manage, namely, millions and millions and millions and millions and millions. God says things like:

  1. These bad things happened to you because I intend to work it together for your good (Romans 8).
  2. These happened so that you would rely more on God who raises the dead (2 Corinthians 1).
  3. This happened so that the gold and silver of your faith would be refined (1 Peter 1).
  4. This thorn is so that the power of Christ would be magnified in your weakness (2 Corinthians 12).

But we can always object that there are other easier ways for God to accomplish those things. We want to know more specifics: Why now? Why this much? Why this often? Why this way? Why these people?

The problem is, we would have to be God to grasp all that God is doing in our problems. In fact, pushing too hard for more detailed explanations from God is a kind of demand that we be God.

horseshoe-anvil-clipartThink of this, you are a blacksmith making horseshoes. You are hammering on a white hot shoe and it ricochets off and hits you in the leg and burns you. In your haste to tend to your leg you let the shoe alone unfinished. You wonder why God let this happen. You were singing a hymn and doing his will. Your helper, not knowing the horseshoe was unfinished gathered it up and put it with the others.

Later there was an invasion of your country by a hostile army with a powerful cavalry. They came through your town and demanded that you supply them with food and with shoes for their horses. You comply. Their commander has his horse shod by his own smith using the stolen horseshoes, and the unfinished shoe with the thin weak spot is put on the commander’s horse.

In the decisive battle against the loyal troops defending your homeland the enemy commander is leading the final charge. The weak shoe snaps and catches on a root and causes his horse to fall. He crashes to the ground and his own soldiers, galloping at full speed, trample him to death. This causes such a confusion that the defenders are able to rout the enemy and the country is saved. Now you might say, well, it would sure help me trust God if he informed me of these events so that I would know why the horseshoe ricocheted and burned my leg. Well maybe it would help you. Maybe not.

God cannot make plain all he is doing, because there are millions and millions and millions and millions of effects of every event in your life, the good and the bad. God guides them all. They all have micro purposes and macro purposes. He cannot tell you all of them because your brain can’t hold all of them.

Trust does not demand more than God has told us. And he has given us immeasurably precious promises that he is in control of all things and only does good to his children. And he has given us a very thick book where we can read story after story after story about how he rules for the good of his people. Let’s trust him and not ask for what our brains cannot contain.

 

http://www.desiringgod.org/Blog/1307_why_god_doesnt_fully_explain_pain/

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Words of Hope for a Baby Born Blind

Anophthalmia–the condition of being born with no eye tissue–affects about 30 out of 100,000 babies, leaving them irrevocably blind.This is the letter that a pastor wrote to a Christian couple confronted with this tragic reality.
Dear John and Diane,baby-with-no-eyes

Last night, as I prayed with Noel, you were heavy on my mind. I said, “Lord, O Lord, please let me be a pastor who preaches and leads and loves in a way that makes the impossibilities of life possible for your people by a miracle of sustaining grace. Help me to know the weight and pain of this life and not to be breezy when the mountains have fallen into the sea. Help me to have the aroma of Christ’s sufferings about me. Prevent shallowness and callousness to pain. O Lord make me and my people a burden bearing people.”

O John and Diane, I am so heavy with your child’s sightlessness! God is visiting Bethlehem Church with such pain these days in the birth of broken children. Randy and Ann Erickson with their baby’s broken heart; Jan and Rob Barrett with their baby’s liver outside the body; and your precious little one! Is the Lord saying, “I have a gift for your community.” This is not one or two or three couples’ burden. This is a gift and call to the whole church.

This is a word concerning the brokenness of this fallen age of futility.

This is an invitation for you all to believe that “here we have no lasting city” (Hebrews 13:14). This is an invitation for you to “count every gain as loss for the sake of Christ” (Philippians 3:7). This is a shocking test to see if you will “lose heart” when in fact God’s purpose is to show that his grace is sufficient to renew our inner person every day to deal with the “slight momentary affliction which is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:17-18).

O Lord, open our eyes to your love in this pain. Open our eyes.

“Then Elisha prayed, and said, ‘O Lord, I pray thee, open his eyes that he may see.’ So the Lord opened the eyes of the young man, and he saw; and behold, the mountain was full of horses and chariots of fire round about Elisha” (2 Kings 6:17).

John and Diane, the mountains surrounding your lives are filled with the horses and chariots of God. Only to the eyes of unbelief does the devil have the upper hand here. God is at work in ways and for years and generations and millions of people that we cannot now imagine. This is ours to believe and to bear, no matter the cost. This is ours for this short life.

It seems to me that this life is a proving ground for the kingdom to come. Some are asked to devote forty or fifty years to caring for a handicapped child instead of breezing through life without pain. Others are asked to be blind all their lives…

But only in this life – ONLY in this life.

I want to be the kind of person who makes that “ONLY” what it really is – very short. Prelude to the infinity of joy, joy, joy. But not yet. Not entirely.

How will we ever cope with the burdens of this life if we believe this is all there is, or even the main act in this drama of reality? O Lord, give us your view of things.

May God fill you with anticipated joy.

“I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

I love you,

Pastor John

Source: http://theworksofgod.com/2009/09/24/helpful-things-pastors-who-love-their-people/

Pastor John Piper site:  http://www.desiringgod.org/

The Art of Being Seen

Jesus entered Jericho and made his way through the town. 2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. 3 He tried to get a look at Jesus, but he was too short to see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

5 When Jesus came by he looked up at Zacchaeus and called him by name.“Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.” 6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. 7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.

8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” 9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man came to seek and save those who are lost.”

Luke 19:1-10, NLT

Zacchaeus was a resourceful man.  Jericho was a prime toll center in the entire area, and Zacchaeus would’ve been the richest man in the entire region. He was very wealthy, being an overseer of other tax collectors (the region with a major export of balsa wood.) He was well on his way to becoming a millionaire at least, the ancient Judean version of it.

We should know two things about Zacchaeus:
  1. His Hebrew name meant “pure.” This was an ironic moniker for a despised man who had sold out to the Roman tax business. (Perhaps he had had a ‘godly mother?)
  2. He was very short in stature. I suppose we could call him ‘vertically challenged’?

I suppose there is one other thing, my guess is it’s the main one. He simply wanted to see Jesus. He was so short that he couldn’t see over the crowds. Perhaps he could’ve bribed his way to the curb, but apparently, there wasn’t enough time. Jesus was coming this way! He must make a decision.

He looks and sees a tree. It grew on the side of the road, its branches hanging over the well-traveled path. He clumsily climbs up (in a robe!) and finds a clear spot to get a good look at Jesus. He is a simple man, and this is all he wants is just to see Jesus!

Within the Christian faith over the many centuries, there has always been a heart’s desire to get closer to Jesus. Many of the established ‘disciplines’ such as:

  • prayer
  • the study of scripture
  • fasting
  • evangelism
  • simplicity
  • solitude
  • service
  • confession
  • worship
Think of this list as simply branches of the tree.
Each discipline comes as one of several. But they are futile, or worse if they don’t lead us to Jesus Christ. 

It is critical to grasp the end result; they are merely the methods we use to see Jesus clearer. Its folly to climb the tree, just for the sake of climbing. No. The branch we are sitting on is just a means to an end. To behold our Lord, to somehow get closer to Him is priceless.

For example, I usually don’t pray for ‘prayers sake.’ I must pray like Zacchaeus climbed;  I just to see Jesus. I know He is always watching and yet I want Him to see me.

But we also are not to build tree houses. Rather we’re meant to see Jesus, come down, and have a wonderful time with Him in close fellowship.

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Flourish-61

Living Tethered to the Cross

We live in this place.
We live in this place.

 “The devil never rejoices more than when he robs a servant of God of the peace of God.”
Sometimes I think I’ve made the devil dance far too many times.

I confess that peace has never been real high on my list. Love, joy, kindness and even goodness are clear priorities. Peace–well… not so much. Until it’s not there. And then I get frantic by its absence, and look for it with manic bewilderment. (Not again!) It seems that peace matters.

I’m panting for some real peace, some sign that God still loves me. Anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Someone once told me that religious people have the most neurosis. And that could be true.

Perhaps it’s a legalistic Christian that gets strangest?

I’m afraid that we are taking “the present tense’ out of the Gospel.

The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’ I think that somehow I am holy.

The closer I move toward the light the more I see my sinfulness. I haven’t arrived, and it seems I’m still the sinner I always was. I cannot pretend otherwise, trying hard changes nothing. I still desperately need God’s grace.

I know, I’ve tried to produce godliness, and I just can’t do it. Discipleship starts in earnest but it ends up only disappointing me, and maybe even annoys God, ( but I’m not always sure of that). I know forgiveness, and I do walk in its wonderful light. When I read the Word it’s so good, and I know that it’s true. But, that’s not the issue.

I read Luther 30 years ago. (And Bonhoeffer would say something similar.)  “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” Luther once wrote.

There is a present tense here we can’t ignore. I don’t just repent over smoking, or fornication, or of hypocrisy, once and done. But my entire way of living is meant to be one of repenting!

Repentance needs to be a moment-by-moment grace.

As I read the Beatitudes I cannot evade the sense that they are present tense. Read them, they’re obviously not a spiritual checklist. Each verse seems to speak of the time being, the present moment. No list here, guys. Discipleship is not a simple list to check-off spiritual growth.

“God blesses those who are poor and realize their need for him,
    for the Kingdom of Heaven is theirs.
4 God blesses those who mourn,
    for they will be comforted.
5 God blesses those who are humble…
 
   

Matthew 5:3-5

“All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”

John Piper

Luther’s last words, laying on his deathbed wrote on a scrap of paper these words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis that he nailed on that door. It seems dear ones, we are to live at the foot of the cross. Everyday. Because we desperately need to.

And perhaps the biggest reason is this: Jesus only comes for ‘sinners.’

I want to suggest that we will always be beggars, I think that this is true. But I also believe that someday, I will shine with the glory of God and be changed into  the likeness of my Savior.

That dear one is true.

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Why is This Bush Not Burned Up?

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?’

(Exodus 3:2-3)

“The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, author of “Amazing Grace”

All of us know a brother or sister who seems to be a target of an undue amount of suffering. It seems like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.

Ministering to these sufferers can be a challenge.

What can we say to those who seem to be always on “God’s anvil?” How can we bless those who are in pain? At times I have no idea.

Perhaps a simple word of calm encouragement is the most effective. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over whenever we met and whenever we parted:

 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

It was a precious thing that he did. I didn’t mind it all, as a matter of fact I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. That was 50 years ago, and it’s now my favorite verse in the Bible.

He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should be for us the method of choice for us today? (I look forward to seeing him someday, and thanking him.)

He refused to preach or try to counsel me. He only prayed. And that was enough.

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”

Romans 5:3

A keyword in this verse is “rejoice.”

It’s a good reminder that the pain we feel is not the end. These trials have a limited duration, (although it seems far away). There is coming a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).

“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Revelation 21:4

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

“But not only that! We even take pride in our problems, because we know that trouble produces endurance.”

Romans 5:3

A “word” spoken out of place can cause even more ‘heartache’ for the sufferer. Let us be careful. At times it’s better not to say anything, and that’s alright. Job’s friends were best sitting in the ash heap, saying no word.

I have another site at alaskabibleteacher.com.

  

Repeat Offenders

“Father, every family has a rascal someone who breaks the rules a juvenile delinquent of untold frustrations and sleepless nights a repeated offender and bearer of sad woe the problem child who needs the most discipline.

Is this why you love me most persistently? When you correct me, is it because I’m the one most contrary?

Or is it that you love me so much?”

 I wrote this thinking about Hebrews 12 and God’s purpose of chastening. I don’t pretend to understand this dynamic completely–all I can say is that my childhood was punctuated by much difficulty. But now, as a father (my two children are now grown), fatherhood has become far easier than my dad had with me.

7 “As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? 10 For our earthly fathers disciplined us for a few years, doing the best they knew how.“

“But God’s discipline is always good for us, so that we might share in his holiness. 11 No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.”

Hebrews 12:7, 10-11

I really think we understand our Heavenly Father when we spend quality time with Hebrews 12. We are given insight into His care and into our own issues. It is a good thing He gives us— it enriches our spiritual lives.

It’s never nice to be corrected.

It’s not pleasant. Part of being corrected is being reminded that we’re not as righteous as we think we are. To be corrected strikes us to a reprimand, an admonition that something isn’t right inside of us.

The Father corrects His children–in many ways through a myriad of circumstances. He loves us far too much to allow us to continue in our sin. He’s making us into the image of Christ.

We should welcome His correction. He has a plan for you.

When He disciplines you, it only proves that He is your Father. It’s critical to remember: God’s correction is always for our good. It may be painful yes, but it comes with real hope. It’s not to harm or punish you.

“Father, I’m so sorry that I grieve you as often as I do. I promise to behave. Thank you for being a faithful Father who cares deeply for my soul. Amen.”

“Look upon your chastening as God’s chariots sent to carry your soul into the high places of spiritual achievement.” 

 Hannah Whitall Smith.

Please check-out my other site: alaskabibleteacher.com.

Pressure

Who Suffers From Affliction?

We all experience trial and affliction no matter who we are or how lost we are.  Everyone hurts.  Often we see the ungodly man or woman in suffering:  “Some became fools through their rebellious ways and suffered affliction because of their iniquities.” Ps. 107:17

However, it really isn’t as easy to understand the sufferings of the believers.  We can try to explain it but we still end up with questions: 

“Many are the afflictions of the righteous,  but the LORD delivers him out of them all.” 

Ps. 34:19. 

I guess there is some comfort in understanding that other believers are also being tested and that it is part of God’s plan.

What Are Some Godly Examples of Testing?

  • Job– “see thou mine affliction;” Job 10:15
  • Moses– “Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.”  Hebrews 11:25
  • David– “I am afflicted very much;  revive me, O LORD, according to Your word.”  Ps. 119:107
  • The Prophets– “My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience.”   James 5:10
  • Jesus Christ– “He was oppressed and He was afflicted, yet He opened not His mouth”  Isa. 53:10
  • Paul– “For out of much affliction and anguish of heart” I wrote to you, with many tears. “ 2 Cor. 2:4
  • Many others–Hebrew 11:32-38

But it’s not enough to know the ‘reality’ of your affliction.  We really want to know why.  Why am I suffering in this way?  Moses, probably the stellar personality in the Old Testament asked, “So Moses said to the LORD, “Why have You afflicted Your servant? And why have I not found favor in Your sight, that You have laid the burden of all these people on me?”  Ex. 11:11

Afflictions Are For Our Good

Psalm 119:75 says, “I know, O LORD, that Your judgments are right, and that in faithfulness You have afflicted me.”

Why would the psalmist thank God in afflicting him? I think that perhaps he was able to see through the affliction.  He then could realize that the intentions and purposes of God were good and edifying to him.  He saw the divine purpose in God’s hands.  He chose to trust that. No matter what his particular burden was.

This pain is working out for our good

The Bible is quite clear on this subject.  “For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory”  2 Cor. 4:17.  Exceeding and eternal!  Words that need to impress us with their weight. 

Our afflictions dare not become our focus, rather, it’s what they produce must be fully understood.

We are explicitly told this, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose”,  Romans 8:28.

Oh how Jesus loves you. Stay in that love, okay? Jude 20-21.

“We must learn to regard people less in light of what they do or omit to do, and more in the light of what they suffer.”

    Dietrich Bonhoeffer

“Follow Me”

Esteeming His Word

Quite often, we’re intimidated by the Bible.  We all can take on a verse or two.  But that is pretty much it.

There is always more, much more.

The Bible isn’t made up of singular verses, but of whole books.  I intend to go on record, to encourage you to ingest the Word.  It’s as if we went to a Chinese restaurant buffet.  There is so many delicious choices.  But we load up exclusively on the “Kung Pao Chicken.”  We make many trips, but that is all we take.  Only the Kung Pao, and that’s it.

Have we really experienced this restaurant?  Or just the chicken?  The Word is extensively diverse.  There are recipes, and there are heaping and steaming platters of things we will never personally experience, and that is a shame.  So much is there, but we pick out just one thing.

I have been listening to the book of Luke. Repeatedly. 

It really humbles me, and I sense I’ve been sliced open and my innards have been drug out into the streets.  It has spiritually eviscerated me. It has opened me up, with a spiritual power.  (I’m sorry, but “Moby Dick” or “Great Expectations” or other works of classical literature does nothing comparable for me.)

God’s Word has a peculiar dimension to it. 

What it does is spiritually forceful.  It eagerly waits for us–this leather backed book.  At random we pick it up and start to read.  Quite quickly, it slips through our issues, and it directly ministers to us.  It has such power that it enters our thinking, and detonates, when the time is right. And we are left to pick-up the pieces. (This is good.)

You see, His presence has thoroughly saturated His Word.  He comes and infuses His books.  They have been dipped in His very personality and brought out for us to read and handle.  The things we discover there develop an awareness of truth and what is real.

If you study, you will hear the voice of God.

And yet you have not arrived.  There is still a substantial work to be done.  You desperately need God’s words.  And you don’t need to become proficient or educated.  Perhaps we should just strive to be holy and kind.  Even an unorthodox approach is better than none.  Please–put down the remote, take up your heart, and apply it to your Bible.  It won’t take long, but the work is eternal.

“The Bible is alive; it speaks to me. It has feet; it runs after me. It has hands; it lays hold of me!”

 — Martin Luther

 

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A Permanent Slave

Body piercing is now acceptable: noses, tongues, and eye brows are the most common. There is another type of piercing, first seen in Deuteronomy 15.  

In Deuteronomy we read of slaves who are set free by their master, having served six years of service, and if they loved and were loved by their master, they could choose to remain a slave to him. 

“But if your slave says to you, “I don’t want to leave you,” because he loves you and your family and has a good life with you,17 stick an awl through his ear into the door; he will be your slave for life. Also do this to a female slave.” 

Deuteronomy 15:12-18 

This was a decision that required elders to act as witnesses.  It was significant as well as completely binding.  I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!) 

The slave would be led to a doorpost, and the master would take an awl, and push it through his ear lobe.  This designated the slave to be forever “owned” by a specific master.  Herein lies a truth, a picture of a consecrated Christian. 

Many times, in the New Testament we are called to be servants (slaves) of Christ. Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles. This is not forced servitude. It’s a choice made in love! 

There are many believers who have done the same; they have fallen in love with their Savior.  They do not plan on life apart from Him.  So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on. 

Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New Testament. It is “spiritual piercing.” In Romans 6:16 we read, 

“Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him.” 

Romans 6:16 

 When the prodigal son returned home from the far country he fell before his father and humbly ask, “make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So, it must be with us. 

It is then that we can live a pierced ear life, revealing to all that we are servants of Jesus Christ! 

“Savior, I know Thou hast allowed me absolute liberty, to serve Thee, or to go my own way. I would serve Thee forever, for I love my Master. I will not go out free. Mark my ear, Lord, that it might respond only to Thy voice.” 

— Jim Elliot, Missionary and Martyr

Bond Servants of Jesus

Body piercing has become fairly acceptable: noses, tongues, and eye brows are the most common. There is another type of piercing, first seen in Deuteronomy 15. 

 

In Deuteronomy 15:12-18, slaves who are set free by their master after six years of service, if they loved and were loved by their master, could choose to remain a slave to him.

“But if your slave says to you, “I don’t want to leave you,” because he loves you and your family and has a good life with you,17 stick an awl through his ear into the door; he will be your slave for life. Also do this to a female slave.”

Deuteronomy 15:12-18

This was a decision that required elders to act as witnesses.  It was significant as well as completely binding.  I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!)

The slave would be led to a doorpost and the master would take an awl, and push it through his ear lobe.  This designated the slave to be forever “owned” by a specific master.  Herein lies a truth, a picture of a consecrated Christian.

Many times in the New Testament we are called to be servants (slaves) of Christ.

Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles.This image has an empty alt attribute; its file name is awl-piercing-faith-1.jpg This is not a forced servitude. It’s a choice made in love!

There are many believers who have done the same, they have fallen in love with their Savior.  They do not plan on a life apart from Him.  So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on.

Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New.  In Romans 6:16 we read,

“Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him.”

Romans 6:16, (NCV)

When the prodigal son returned home from the far country he fell before his father and humbly ask, “make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So it must be with us.

It is then that  we live a pierced ear

life, revealing to all that we are servants of Jesus Christ!

“Savior, I know Thou hast allowed me absolute liberty, to serve Thee, or to go my own way. I would serve Thee forever, for I love my Master. I will not go out free. Mark my ear, Lord, that it might respond only to Thy voice.”

— Jim Elliot, Missionary and Martyr

 

When Losers Are Loved

Before the bush, He calls to us

“Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.”

1 Corinthians 1:27, NLT

God has particular preferences when it comes to peculiar people.  He selectively chooses.  These choices are made up in his mind and heart.  For us to criticize them, is by association, faulting God. It just happens to be that He likes losers. He chooses uneven performers over the gifted and learned.

“Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you.”

1 Corinthians 1:26

There have been very many men and women tossed out on the trash heap of humanity.  They are often regarded as useless and irrelevant. But God loves the outcast and forgotten.

We who are the disabled know weakness intimately. We must deal with it 24/7; and it never takes a holiday. We are broken believers who are in love with Jesus and yet we are broken. Talk about having faith for healing?

What about the faith to be sick?

People who have experienced dealings so harsh– most likely— there is little pride or arrogance left. These are usually the marginalized, the losers. People like Moses,

“Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”

Exodus 3:11

Someone once said, “When God intends to use a man or woman He takes them and crushes them.”  The inevitable breaking is followed by a release of the Holy Spirit from their lives.  Moses is proof of God’s renovating presence.  You want the presence? Prepare for years of roughness, and misunderstanding. Prepare for the crushing.

At the burning bush, Moses was given the assignment of returning, confronting Pharaoh, and leading all the captives to the Promised Land of Canaan.  He had just spent 40 years as a refugee/shepherd.  In spite of a good education he had received while in Egypt as a prince, that wasn’t why he had been selected.

Moses has definite feelings of inadequacy and failure.

And his time in the desert did nothing to relieve this.  But a 40 year “prison” term will do that.  In chapter 4 of Exodus we read “the back and forth” conversation between Moses and the Lord God.  All of Moses’ objections were consistently volleyed back with comfort and promise.

As you read this, you may be aware of God’s presence. 

He has called you to do something for him.  Maybe you have wandered off the path, gotten lost and suffered much.  The “desert” will do that.  But it all can be forgiven.  His alert grace is a velvet battering ram of grace and love.  He will (and does) discipline you–but only because he is passionately in love with your soul, and His glory.

 

 

 

We Need More Towels

There are no shortcuts in discipleship

“Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist.”

John 13:3-4, ESV

He was always a servant. Nothing  could erode His place or position.  The authority had been His Father’s, and it had been given to Him.  He carried it as a special burden, treasured and separating Him.  Jesus had the freedom to act like the servant.  But it didn’t bother or confuse Him, He understood perfectly who He was. 

Unlike us.

With the supreme authority given to him, He got down on His knees, and began to wash dirty feet.  I can offer no magic or flair to adjust this scene.  All He did was to wash off dirt, He cleaned between toes, making filthy feet clean.  And all of this ‘as God in human flesh’.  This staggered the disciples.

Perhaps a baseball bat on the side of the head would’ve been more preferable.

You see, this was revolutionary, it completely devastated the disciples.  They just couldn’t grasp what was happening.  Jesus, who was ‘God in flesh’, had decided, in a moment of time, to clean their feet.  Outrageous!  Not really happening!  No way! Never!

The reality.

Essentially, it buried them.  Jesus Christ, as Servant pounded them into the ground.  Wherever a man turns he can find someone who needs Jesus. Becoming an indentured slave was now the way of Christlikeness.  This servanthood was to now guide us to a point of slavery.

Gone are the days of Zebedee when one can ask for a position, on the right or the left.  We can ask, most certainly, but we haven’t been the first.

So very many have gone before us.  We must become a people who accept and then press into His grace, seeing His supreme beauty, and walk in His presence. Becoming like Jesus, the servant/slave.

Today, the Church needs more towels.

We have got to renounce out ‘need’ for recognition and pick up from the pile the rag of servanthood. We must ‘ask’ our brother/sister if we can “scrub” their feet.  We must get on our knees and do the disgusting, (and yet exalting)

We must find a way to clean off their feet. This dear one, is what you’ve been told to do.

“Wherever a man turns he can find someone who needs him.”

    Albert Schweitzer

Your brother, Bryan

 

flourish91

The School of Friends

fingerFriends1

“As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.”

1 Samuel 18:1

“But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.”

Ruth 1:16

The quality of our lives can be measured by our friends.  It takes some of us a very long time to understand this.  Often we have this mistaken belief that other things are immensely important, and we strive to make these qualities relevant and significant.  But the Spirit of God is on a whole different board, and He is wondering why we aren’t there with Him. It’s time to catch-up!

To be a friend– a companion, is a significant undertaking. 

It involves channeling ones love and commitment to someone other than family.  If we have become someone’s friend, our dedication to that person can be measured. (Not everything is intangible).  So what will friendship require?  My answer is simply this:  All that is needful for the present moment.

Something ‘clicked’ inside of Jonathan when he talked with David.  There was something of understanding and an affinity that was created between them.  As I read this account I realize that this friendship was what was exactly needed for David to survive the conflicts he was coming into.  Now it certainly wasn’t the full answer, but friendship would certainly help lift him above the fray.

Ruth had this exceptional relationship with Naomi.  Ruth was locked on and quite intensely has made a strong verbal and volitional commitment to Naomi.  She is so sincere here as she makes a vow to follow and to serve.  She ‘shuts down’ her agenda and goals in order to live life through Naomi’s experience.  What a generous humility and gentleness!

“Don’t forget your friend or your parent’s friend.”

Proverbs 27:10

Both Jonathan and Ruth embraced their new calling.  Friendship is a cavern chiseled out to be an amphitheater.  It is a whole bigger and more expansive than we ever thought possible.  Its borders and boundaries go far beyond than a Wednesday night poker game with your buddies.

Recovering this new understanding of biblical friendship can be revitalizing.

When we see the fruits we wonder how we will ever transverse the path of discipleship without companionship.  It is noteworthy to point out that Jesus sent out His disciples ‘two by two’.  Sometimes, it will involve a radical (extreme) shift in thinking.  However, there can be an incredible boost coming from this relationship.

“Walking with a friend in the dark is better than walking alone in the light.”   

Helen Keller