Making Your Prayer Real

“I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. This is good and pleases God our Savior.”

1 Timothy 2:1-3, NLT

“The Church has not yet touched the fringe of the possibilities of intercessory prayer. Her largest victories will be witnessed when individual Christians everywhere come to recognize their priesthood unto God and day by day give themselves unto prayer.”

–John R. Mott

You are a priest without a collar. Your work is called “intercession.” It isn’t for cowards or the spiritual lazy. It needs to be ‘hidden’ in order to really work. No one should see, there will be no adulation or recognition. You may not even feel special. But God sees and hears you. Jesus told each one of us,

“But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.”

Mathew 6:6

When we ignite in prayer, we will see things as Jesus sees them. We will share His view and take part in His high priestly ministry. Jesus isn’t complacent, sitting on His throne, waiting for time to run out. I suppose that is the view of some, but it honestly isn’t real.

“So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most

Hebrews 4:14-16, NLT

Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.

When we start to really intercede we become a sort of a “sub-priest.” We serve under the Lord Jesus the High Priest’s direction. We engage our work under the Holy Spirit’s oversight, and we start to plead for those who need Him most. We are the one’s who make things happen when we stand with Jesus.

So who and what do we pray for?

  1. Family and friends
  2. the sick, those in distress
  3. the stranger, the one who bags our groceries
  4. the church we attend, the pastor and elders, the congregation
  5. missions, or missionaries in a certain country, or in general
  6. for ministries working under God’s direction
  7. finances, supplies, for more workers in the ‘vineyard’
  8. safety and protection from the evil one, cults and businesses that ‘traffic’ in evil
  9. more wisdom and grace for all who are ministering God’s Word, for other intercessors
  10. our government, police, soldiers–from the ‘dog catcher’ to the president

These ten are just a start to get you going, this list is not complete by no means, but it’s a beginning. As you start praying you will add and expand these things. Remember that faith is a key component in the work of intercession. You must come in harmony with His present ministry. You do this through:

  1. praise and worship
  2. Bible reading and thinking about the Word
  3. listening and discerning what is happening around you
  4. asking questions that really matter
  5. being humble and broken, not haughty or proud as you pray
  6. becoming alert to all of the needs around you, be sneaky but holy
  7. instill in your heart the Kingdom of God and the supreme ministry of the King
  8. exercise His authority over the earth, see things as they really are
  9. personal prayer times that get you ready to pick up the ‘mantle’ of intercession
  10. see yourself joined in this ministry of Jesus, who wants “all men to be saved”

Don’t be surprised if the Spirit draws you to a specific need. I believe that there are ‘specialists’ in the Body of Christ. One person will concentrate his attention on the sick or the demonized. Another may be dedicated to praying for the president or the Supreme Court, and someone else might pray for certain missionaries or countries. In short, you must listen to the High Priest, and get your cue from Him. He most certainly will direct you on where you should stand!

There is definite power in joining with another or in a group. It seems to me though that this can be a challenge as we can get disengaged or passive. Spiritual laziness extinguishes the fire of God. Yet if we are sincere our intercession can become ‘turbocharged’ when we are actively with another. It should be a skill we develop over time. It will take concentrated work on your part to stay focused.

None of this is concrete.

Your brother, who is still learning,

Bryan

  

Setting Yourself on Fire

Difficulty and pain sometimes come from others, and challenges to the Lordship of Jesus often come from our unique circumstances.

But what if it was something we’ve done?

I remember the classic picture of a Buddhist monk who sat in the middle of a street. He was serene as he soaked himself with gasoline, and lit himself on fire as a protest against a war he believed was wrong and evil. He burned himself in front of the cameras.

All too often we’re pretty much responsible for our own self-immolation. It is we (and we alone) that set ourselves ablaze. Sin affects our minds and hearts. We set ourselves on fire.

When we sin– when we walk in ‘known’ disobedience we always put ourselves in an awful place. We love it but learn to hate it too. But we continue to do it regardless of the awful death that ensues.

God promises to forgive us. Out of our ashes, He keeps bringing us life and hope.

You can be forgiven. You can find life again, even if you’re fully responsible for the evil we’ve done to yourself. Yes, we all sin, and yes we walk in our own personal rebellion. But Jesus knows it all. These awful things we’ve all done can be forgiven.

As a man and a preacher of the Gospel, I realize that I often choose to sin. In spite of all I know and teach I realize that I can live in the ashes of my own making. As one who also struggles with bipolar, I understand that I’m even more susceptible to doing awful things. I understand that I choose darkness even though others will call me “a man of God.”

As you read this I’m praying that you find His forgiveness and mercy. You’ve come a long way it seems, but you must see His blood that was ‘released’ from His veins and arteries for you.

He desperately loves you–even if you’ve set yourself on fire, and sit in the ashes of your doing.

“To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

Isaiah 61:3

My Dear Child – A Letter from God

Hold Hands

My Dear Child,

I see that you are trying to be
just as good as you can be
but what you clearly do not see
is you can’t do this without Me

I know that you are wondering why
I do not stop what makes you cry
but if on Me you will rely
every tear that falls I’ll dry

I love you more than you’ll ever know
in your holiness, I want to grow
and though your progress may seem slow
the path you walk in the way you must go

I will comfort you when times are tough
I will watch over you when life is rough
I will rescue you when you’ve had enough
What’s too big for you, to Me is small stuff

May the Father’s  grace and peace be yours, now and forever,

Linda

 Linda L. Kruschke’s Blog

Comprehensive Protection

daniel3

The Book of Daniel contains the acts and welfare of the Jewish people in Babylon. They are captives and so many of the stories shared here are accounts of spirituality under duress. King Nebuchadnezzar, in an attempt to unify his kingdom, proclaims himself to be a god. He commissions a 90-foot statue to be erected; he orders that, on a prearranged moment, all would fall down and worship.

Thgold statueere are three Jewish men: Shadrach, Meshach, and Abednego who are brought to the king with the charge of ‘failure to worship.’ They refused to bow at the statue at the signal. They were observed standing when everyone else was kneeling. Non-compliance to the king meant the death penalty, but that doesn’t deter the three.

Their faith will not allow them to sin in this way.

They are resolute. The first, second, and third commandments clearly forbid the worship of all idols. There were no other options. Perhaps they valued their souls more than they valued their lives. In some things, there can be no accommodation– no compromise. Standing before the king and threatened with death, they declare their allegiance to the living God.

Dan. 3:16-18:

 “Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

The king is enraged.

Few have ever spoken and defied him like this (and lived). He orders the furnace to be heated up like never before.  Here the king is making a statement. He will not tolerate this kind of ‘rebellion’ in his kingdom. All of his governing leaders will witness what he does to ‘traitors.’ These Hebrews must be made an example.

Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods”

(v.v. 24-25)

Shadrach, Meshach, and Abednego are thrown into the fire. The men who escorted them are killed by the heat. Ironically, Nebuchadnezzer can’t protect his own men from death while the three Jews are not touched, not even a little.

They are joined by a fourth man and they walk around in the midst of the flames.

Suddenly, Nebuchadnezzer realizes that the God of Israel is not only a real God, but a force to be reckoned with. The men’s faith has saved them. (And his men are dead.)

The complete story is quite compelling. The king orders all that the real God be worshipped. Henceforth, no one shall ever speak against this God. Shadrach, Meshach, and Abednego are promoted in the kingdom.

The lessons for today are many,

  1. God’s Word is to be obeyed no matter what it costs.

  2. When confronted, we must never hedge over our beliefs.

  3. God is present with us in our furnace, we’re never alone.

  4. In the fire, our faith will ultimately triumph. One way or another.

We may be standing in similar times. Faith will be tested. The Word must be believed and trusted. It is ‘comprehensive protection’ for our lives. Obedience to God will lead us into difficult places, but faith will triumph.

“When you have no helpers, see your helpers in God. When you have many helpers, see God in all your helpers. When you have nothing but God, see all in God. When you have everything, see God in everything. Under all conditions, stay thy heart only on the Lord.”

    Charles Spurgeon

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