We Are Inconsistent Rascals

 

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“Loving Father God, my heart is filled upon rethinking the greatness of your love and the completeness of your plan.  I want to please you, but how often my flesh folds under the pressure of temptation.  I thank you that you know my frame, and you remember that I am but dust.  And I thank you for the abundance of Grace and the gift of righteousness that you have made available to me through the cross of your son, the Lord Jesus Christ.  Thank you for receiving me back, my gracious Lord.   Amen. ” 

Jack Hayford

When my children do wrong I ache inside.  As a father I so want to hear their confession and see their repentance.  But I cannot imagine disowning them. Never, ever!  How much more is our Heavenly Father ready to receive us back, and hold us close to his heart.

This profound love turns us back to Himself. The very fact you feel the Holy Spirit’s tug is evidence enough that you haven’t been permanently forsaken and ‘cast aside.’ You’ll need to take a step of faith however. Always remember— proximity to Jesus is always a good thing. Stay close, and watch the enemy flee.

Become brutally real with yourself, but not despairingly. Confess sin to the real God who loves you unconditionally. Let Him fill you with His Spirit again.

As a result of this many of His disciples withdrew and were not walking with Him anymore. 67 So Jesus said to the twelve, “You do not want to go away also, do you?” Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life.”

John 6:66-68

Who else would take us? Jesus loves each one of us as if there were only one of us. Sink into that love, and have the assurance that He alone has the power to save us- His called rascals. And now His friends.

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Jesus is Our Centerpiece

The Gospel of John describes a wonderful image of the vineyard— branches and vine. This illustrates our relationship with Jesus.  We must abide and remain in him to be fruitful.  He is the vine, and we, we are merely the branches. He is the sole source of everything.

Notice the clear implications of John 15. (Come to Me, remain in Me, stay connected to Me.)  He didn’t advise or suggest we attend a seminar, go to Bible school, or attend a prayer meeting.

He said,Come to ME.”  He, and He alone is the one we are to center on. He insists that He is to be our total focus. There is no other (Matthew 11:28.)

This is either an egotistical religious fanatic intoxicated with His power and self-importance, or He really is reality.  C.S. Lewis comments,

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.
He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

 

Jesus insists that we worship Him.  That much is clear.  I am the way, I am the truth, I am the life.  I am the only way to the Father.”  And of course, “He who believes in Me has eternal life, and he who doesn’t is condemned” (John 14:6.) We just breeze through these verses and never truly grasp the ramifications. A mere man could not say these things (at least not with straight face) and be considered sane.

He either was what He said He was, or a liar or lunatic.  And we must decide who He really is. 

As believers we need to realize Jesus’ His rightful position.  The One who sits on the throne is the center.  All things derive their life, meaning and essence from Him.  We must not forget that He is the Risen Lord.  We need to realize that He has asked us to worship Him.  Point blank.

Many of our struggles come when we try to reduce Jesus to something less than what is real. If He really is the only way to the Father, we had better pay attention.

“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

–D.L. Moody

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Notice Leah’s Eyes, [Handicaps]

Portait of woman wearing scarf with eyes closed Stuck in the wonderful convolutions of scripture we can start a great study of Leah and her sister Rachel. These two daughters of Laban have become Jacob’s wives.

Now, we may question this polygamy when all we know is monogamy. These kind of decisions may be criticized and even outright challenged, but we will change nothing (and does it really matter)?

Jacob longs for Rachel. She is his “soul mate” and because he is so much in love, the customs and technicalities of the day somehow get by him. Because of this, he will have to take on Laban’s subtle trickery, where daughters get exchanged, and he must sort out who is who. Laban’s deception really creates a crisis. But it seems Jacob just rolls with it. I suppose deception has always been Jacob’s strong suit. (But when a deceiver gets deceived, that can’t be all bad, I suppose).

Jacob is so in love with Rachel that he works for seven years for the right to marry her. This may be a bit outrageous. But we really must weigh these issues. I believe Jacob really is a monogamist at heart (shh… don’t tell him). He can only see that one girl that he is crazy about, his true love, Rachel. But it’s Leah that I think about. Her own issues are unique. Genesis 29 explains it a bit cryptically,

“Leah’s eyes were weak, but Rachel was beautiful in form and appearance.” 

Genesis 29:17

I must tell you that there is confusion by commentators about the “weak eyes.” Some take it literally (as in, she in very “near-sighted,”) others who look at the original Hebrew find the words to be a bit looser and vague. They think that this is a polite way of saying she really wasn’t pretty. IDK, but I think I can gain from either interpretation.

In the long view, Leah would birth four patriarchs for Israel. But she would struggle with jealousy over her younger sister’s beauty and favor. Her pain was real, and she would hurt deeply over this.

I think I may understand Leah. She is wounded, and life requires that she live as unwanted. She sticks out as a woman of tragedy and broken hopes and dreams. She will always live as a reject. At best, she will always be a distant second, and perhaps a bit scorned and neglected for this.

I so love Leah and I do understand her. Her life is a long tragedy and very full of sadness. For the next 30-40 years she will always be a cast-off, someone who has been broken on life’s hard wheel. I look at her with a painful bit of understanding. She reminds me of being a struggler and a survivor. Her sad life is comparable to us who have to fight so hard over our own illness or handicap.

I suppose its “Leah’s eyes” that catch me. I have no idea what the issue was. But I know that she was weak, and challenged by this terrible weakness. I understand this. My own life has been “topsy-turvy” and a really hard struggle. Somehow it seems we must work through way too much. It doesn’t seem fair. But than again, we are the ones who must drink our adversity straight; and the ones who get to know special comfort.

For those of you who are confined to a ‘chair,’ and the others who must deal with mental illness. Leah should be our hero.

Those who have been betrayed by addiction, or who have felt rejected through a bitter divorce. Leah speaks to us. For she is for every loser and for failures of all stripes. But through all of our “set-backs” and messes, we must realize that God does love us– even as we weep.

We may have “Leah’s eyes,” but we also have His grace.

One more thought that might be relevant:

“When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time.”

–Francis de Sales

 

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“Fine, I’ll Do It Broken” Link

Fine, I’ll Do It Broken

“Fine, I’ll Do It Broken

If you want a woman torn apart inside, weeping at the drop of a pin, confused in her own identity, disqualified in every sense of a leader…you got it!

A great link to a special teaching by Cheryl Meakins. This will bless you.

Fine, I’ll Do It Broken

A Bit of Homespun

I’m Still Learning

I’ve learned — 1
that you cannot make someone love you.
All you can do is be someone who can be loved.
The rest is up to them.

I’ve learned — 2
that no matter how much I care,
some people just don’t care back.

I’ve learned — 3
that it takes years to build up trust,
and only seconds to destroy it.

I’ve learned — 4
that it’s not what you have in your life
but who you have in your life that counts.

I’ve learned — 5
that you can get by on charm
for about fifteen minutes.
After that, you’d better know something.

I’ve learned — 6
that you shouldn’t compare
yourself to the best others can do
but to the best you can do.

I’ve learned — 7
that it’s not what happens to people
that’s important. It’s what they do about it.

I’ve learned — 8
that you can do something in an instant
that will give you heartache for life.

I’ve learned — 9
that no matter how thin you slice it,
there are always two sides.

I’ve learned — 10
that it’s taking me a long time
to become the person I want to be.

flourishx

But Christ is the power of God and the wisdom of God to those people God has called—Jews and Greeks.”

1 Corinthians  1:24, NCV

I’m not sure who wrote this, I can’t remember even where or how I found this.   I’m obviously not the author. But it is an excellent piece of thought, I really hope it blesses you– making you see your life through some simple wisdom.

I do know that I have a Savior who is within me, living His life through me. Today, I choose to rest in His unfailing love for me.

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Counseling Others

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Ruth and Naomi

In the last several years, I have grown very skeptical of my own ability to give out sound counsel.  For the most part I have refrained from doing so, and rather have attempted to introduce them to the wisdom and love of Jesus.  Its like a triangle– Jesus, them, and myself occupying each corner.  All I do when I counsel someone is to help them see the Lord.  Hopefully, once a dialogue has taken place I step back and let the supernatural happen.

Much of counseling is facilitating or creating an environment that you can gather information.  Your friend feels that you and your surroundings are “safe” and he/she opens up in that situation.  Almost all of the the time, a certain level of confidentiality must exist and be understood as being “in place”.  A key fact is getting your “permission to counsel.” This must happen in order for the counselee to really receive.

Job and his Three Friends

Usually when I meet with someone, I do not attempt to sound profound, or wise.  Far from it! Instead, I am wary of myself.  I think I’m like a flare shot up in the inky darkness, I  just want to give a few brief moments of illumination before the moment passes. But when God speaks he will enlighten fully and bring understanding. “In his light, we see light”, (Ps. 36:9).

Remember that Job’s friends were at their best when silently sitting with him in the ash and rubble. At that moment, they were very effective counselors.  The problem came when they began to verbally explain why Job’s personal disaster took place.  Very often I find that people have a need to be needed.  They give counsel so they can feel good about themselves.  There is a lot of Christian counseling out there that is sabotaged by this inherent flaw.

Part of speaking wisely to a friend must include the option that I might be totally off-the-wall.  Whatever I say must not be “ex cathedra“, or as truth unchallenged.  Just because I’m giving you counsel does not make me superior, wiser or more authoritative.  It really should take as much humility to counsel, as it takes to be counseled. I can think of an easy dozen encounters that I’m embarrassed by– and will never be able to retract. Yes, mistakes will be made, but we should trust the Holy Spirit to use those missteps. He is sovereign.

“Peer-to-peer” counseling is very much a blessing.  A great need exists in the church for this particular ministry.  But to be a source of wisdom to another should be both a sobering, and a clarifying experience.  We should beware of the pitfalls, and wary of our flesh and its desire for greatness, glory and fame.  To be a counselor can be quite dangerous and I should not seek this place unless its thrust on me. A good counselor is almost always reluctant.

“If you young fellows were wise, the devil couldn’t do anything to you, but since you aren’t wise, you need us who are old.”  Martin Luther

“If you have knowledge, let others light their candles at it.”   Thomas Fuller

ybic, Bryan

 

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Handling a Diagnosis of Tardive Dyskinesia

 

Tardive Dyskinesia (TD) is a condition of involuntary, repetitive movements of the jaw, tongue or other body movements. It frequently is a side effect of the long-term use of antipsychotic drugs used to treat schizophrenia or bipolar disorder. It is almost always permanent. I’ve been told Vitamin E might help a bit.  Benzodiazepines have also been used with mixed results on a short-term basis.

Some examples of these types of involuntary movements include:[3]

  • Grimacing
  • Tongue movements
  • Lip smacking
  • Lip puckering
  • Pursing of the lips
  • Excessive eye blinking

(Wikipedia)

I recently was diagnosed as having TD after the use of Zyprexa. My version is my lower jaw moves from side-to-side, unless I concentrate on not doing it. I quickly revert to this involuntary movement when I’m not aware of it. I recently saw a video of myself (with my family) and sure enough there I was, doing the ‘jaw thing.’ It was very obvious. It was also very embarrassing. (I have the ‘lithium jitters’— where my hands always shake, but TD is different.)

There are a couple of things I might mention:generics7

1) I’ve discovered that there is a real social isolation with this TD stuff. To be doing this in public is “not acceptable.” I have had people come up to me wanting to know what’s my problem. Since I can’t control the movement I just say, “It’s my meds— they affect me this way.” In a way it’s like wearing a neon sign saying, “I’m a fruit cake.” Having a mental illness is stigma enough, but the TD just puts a new edge on it.

2) As a natural introvert the isolation has only deepened. (I avoid crowds and most social engagements.) I guess if the truth be told, I’m uncomfortable when others look at me strangely or whisper to each other. My standard ‘paranoia level’ has taken a new twist. I feel like I’m always compelled to explain. I guess I’m embarrassed when others are embarrassed.

3) I settle myself down in my faith to cope. I know I’m not alone in this– the Lord Jesus is always with me. He holds me tight through all these twists and turns. Since I isolate myself so much, I savor the connection I have with a few friends who have become inured to my condition. Social media helps out— Facebook is a gift.

4) One of the things I try to remember are the issues of selfishness and pride. I keep reminding myself it’s not about me all the time. One of the significant areas mentally ill people deal with is self-absorbed thinking. It seems it comes with the illness.

5) I try to keep a sense of humor everyday. It breaks down the mental pain to tolerable levels. We can take ourselves too seriously sometimes. Be more patient with yourself.

I certainly ask that you remember me in prayer. I’m in ‘uncharted waters’ (it seems) and I sometimes feel all alone with my mental illness and all its tangents. I want good to come out of this. (An instantaneous healing would be o.k. too.)

 

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