“A church in the land without the Spirit is rather a curse than a blessing. If you have not the Spirit of God, Christian worker, remember that you stand in somebody else’s way; you are a fruitless tree standing where a fruitful tree might grow.”
“How little chance the Holy Ghost has nowadays. The churches and missionary societies have so bound Him in red tape that they practically ask Him to sit in a corner while they do the work themselves.”
“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”
Romans 6:6, NLT
“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”
The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.
“My old self has been crucified with Christ.It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”
Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous.) He no longer can be tempted to sin. Why? Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven.
Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”
“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”
The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:
we are not sinless— we must deal daily with the sinful part of us,
this must be taken by faith, much like anything else from God,
discipline aids our quest for holiness, 1 Tim. 4:8
fulfills the sacrament of water baptism, it’s a daily reckoning, Rom. 6:4,
temptations can be really strong, but He enables us,
this is a God honoring way to live.
Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that he is so we might become like him.
“Do not let sin control the way you live; do not give in to sinful desires.13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”
I’m convinced that as people with issues: physical and mental, we are given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God makes the weakest of us strong.
“And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe. The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command.”
Hebrews 1:2-3, NLT
There is an idea of an existance of a ‘common grace’ that touches every person on this rock called Earth. What is suggested with this, is that every person has access to grace; at least on a basic level, such as nature, government, medical, education and judicial. We all are sharing in common grace whether we are saved or not.
Common grace explains a great deal,“He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”(Matt. 5:45) They both benefit from His care, whether they believe or disbelieve.
On the other pole, lies ‘special grace.’ It is different. It is grace that is given to those who put their trust in the promises for salvation, deliverance and healing. These promises can only be enjoyed by a Christian believer. Special grace is grace that God gives to each one who is in a covenant relationship with Himself.
I got up early the other morning, with a cup of coffee in hand and went to sit out on my steps. I have to tell you that mornings are truly delightful here in Alaska. As I sat looking at the trees and watching the clouds, the sun was caught by the trees and they began to glow. (I always think of the burning bush of Moses and secretly wonder if trees don’t remember and try to emulate their ancestor so long ago.) I hear the cranes from the lake. And all of this touches me.
Just as I physically awoke 20 minutes ago, I now awaken spiritually. Common grace makes this all possible. When I first became a believing Christian, I was quite amazed at how blue the sky was. The grass seemed greener. I remember feeling amazed that I hadn’t noticed these things before. I guess I was full of joy over the special grace that I had just been given.
“Common grace curbs the destructive power of sin, maintains in a measure the moral order of the universe, thus making an orderly life possible, distributes in varying degrees gifts and talents among men, promotes the development of science and art, and showers untold blessings upon the children of men.”
–Louis Berkof, Christian theologian
I love common grace. It makes it possible to enjoy my coffee in the sunshine on the deck. Common grace allows me to hear the crane’s special song. People everywhere are drawing from the common well of common grace. “The Word gave life to everything that was created, and his life brought light to everyone.” (John 1:4)
GOD, grant me the Serenity to accept the things I cannot change
Courage to change the things I can and the Wisdom to know the difference.
Living ONE DAY AT A TIME; Enjoying one moment at a time; Accepting hardship as the pathway to peace.
Taking, as He did, this sinful world as it is, not as I would have it.
Trusting that He will make all things right if I surrender to His Will;
That I may be reasonably happy in this life, and supremely happy with Him forever in the next.
By Reinhold Neibuhr
Many of us have come across this prayer before, but this is the full unedited version.The poem, read in its full version is truly an inspiration. I find my heart echoing each line, and hoping it would be true for myself. Read it:
It is good to read the full prayer vs. the one that our culture seems to have adapted and adopted as their own, I suspect this this full version has a little more panache and a whole lot more authority to it. I welome it and the light to bring to us.
“He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more.”
John 15:2, NLT
In order to become fruitful we must accept the knife.
It takes a sharp eye and a sharper knife to do the Father’s work of cutting. He slices to the quick, and all that is not useful falls to the ground. The vine will produce grapes, and every bit of “grape-energy” will be used productively. Fruitlessness will be cursed, and sterility is condemned. It takes a decisive heart, as well as a wise hand to prune God’s own vineyard.
Fruitless believers may become fruitful ones. Understand, the vine dresser does not attack the vine. He is not malicious or vengeful. All that He does is for the good of the vine. He is motivated to produce fruit. That is what He thinks about; you could say that He is preoccupied with that singular end.
Pruning and fruit are concepts that we vacillate over, some days we understand and other days we blow it off. After over 30 years, I’ve heard every “John 15 sermon”. And most of the time I turn down my spiritual hearing aid. That is tragic, and shows my heart has become hardened.
I need to come on board with this particular imagery. For years I have asked God to “show me His ways”. I’d like to believe that this understanding of pruning has changed me. I would like to think that I have attained a clearer view of wisdom. This pruning business is all well and good. But being sanctified by the knife is decidedly unattractive and uncomfortable.
You must be pruned; pieces of your life are earmarked to be lopped off. (I always wonder if the trees that are spray painted are curious over the why and the when they are to be cut?) In regards to being fruitful we must accept the knife. If we want to be holy and conform to the image of Christ we will be cut. There is simply no other way.
Gentleness means recognizing that the world around us is fragile, especially other people. It is recognizing our own capacity to do harm and choosing instead to be tender, soft-spoken, soft-hearted, and careful. To be careful means that you are becoming aware.
Perhaps this idea of becoming careful brings us the closest. People who know exactly who they are become the most gentle of human beings. They now live for others, and show a deep-seated care for even the “least.”
Jesus was gentle just as much as He is strong and wise and bold. You could say He was always gentle, even when He was bold and authoritative. No once did Jesus show unkindness in His words or teaching or actions. He was kind all the time, even when He was tired and hungry.
“He will not crush the weakest reed or put out a flickering candle. Finally he will cause justice to be victorious. 21 And his name will be the hope of all the world.”
Matthew 12:20-21, NLT
“The meek man is not a human mouse afflicted with a sense of his own inferiority. Rather he may be in his moral life as bold as a lion and as strong as Samson; but he has stopped being fooled about himself. He has accepted God’s estimate of his own life. He knows he is as weak and helpless as God declared him to be, but paradoxically, he knows at the same time that he is in the sight of God of more importance than angels. In himself, nothing; in God, everything. That is his motto.”
“The higher people are in the favor of God, the more tender they are.”
“Perhaps no grace is less prayed for, or less cultivated than gentleness. Indeed it is considered rather as belonging to natural disposition or external manners, than as a Christian virtue; and seldom do we reflect that not to be gentle is sin.”
“Gentleness is an active trait, describing the manner in which we should treat others. Meekness is a passive trait, describing the proper Christian response when others mistreat us.”
St. Francis of Assisi once wrote, “The devil never rejoices more than when he robs a servant of God of the peace of God.” Sometimes I think I’ve made the devil dance far too many times.
I confess that peace has never been real high on my list. Love, joy, kindness and even goodness are clear priorities. Peace–well… not so much. Until it’s not there. And then I get frantic by its absence, and look for it with manic bewilderment.
I’m panting for some sign that God still loves me. Anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Sometimes religious people have the most neurosis.
I’m afraid that we are taking “the present tense’ out of the Gospel. The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’
But truth has a way of punching through. I haven’t arrived, and it seems I’m still the hideous sinner I always was. I cannot pretend otherwise, even with a truck load of cosmetics at my disposal. I know, I’ve tried. And I’m still ‘ugly.’ I do know forgiveness, and I do walk in its wonderful light (by grace.)
I read Luther 30 years ago. (And Bonhoeffer would say something similar.) “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.” – Martin Luther (this is the first of his 95 Theses.) There is a present tense here we can’t ignore. I don’t just repent over smoking, or fornication, or of hypocrisy, once and done. But my entire way of living is to be one of repenting.
Repentance is a ‘moment-by-moment’ grace.
As I read the Beatitudes I cannot evade the sense that they are present tense. Read them, they’re obviously not a spiritual checklist. Each verse seems to speak of the time being, the present moment. No list here, guys. It will never be ‘one-and-done.’
“God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs. 4 God blesses those who mourn, for they will be comforted. 5 God blesses those who are humble, for they will inherit the whole earth. 6 God blesses those who hunger and thirst for justice, for they will be satisfied. 7 God blesses those who are merciful, for they will be shown mercy. 8 God blesses those whose hearts are pure, for they will see God. 9 God blesses those who work for peace, for they will be called the children of God. 10 God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs.
Matthew 5:3-10, NLT
“All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”
Luther’s last words, on his deathbed wrote on a scrap of paper these words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis. It seems dear ones, we are to live at the foot of the cross. Everyday. Because we desperately need to.
And perhaps the biggest reason is this: Jesus only comes for ‘sinners.’