Our Worship Comes First

In 2 Chronicles 20, King Jehoshaphat received terrifying news: a vast army was coming against Judah.

They were outnumbered. They were afraid. And they didn’t know what to do.

So Jehoshaphat called the people together and sought the Lord.

And God gave them a powerful reminder:

“The battle is not yours, but God’s.”
— 2 Chronicles 20:15

Then came the most unusual battle strategy.

When Judah marched toward the enemy, Jehoshaphat sent singers ahead of the army.

Not the warriors.
Not the strongest men.
The worshipers.

They went before the soldiers, praising God and declaring His goodness before they ever saw the victory.

And as they began to praise, the Lord set ambushes against their enemies, and the enemy armies turned against one another.

By the time Judah arrived, the battle had already been won.

What a picture of faith.

They praised before the breakthrough.
They worshiped before the victory.
They trusted God before they could see what He was doing.

Maybe you’re facing a battle right now that feels bigger than you.

You may not know how God will make a way.
You may not know when the answer will come.
But you can still praise Him.

Because praise isn’t pretending the battle isn’t real.

Praise is remembering that the battle isn’t yours to carry alone.

Put praise on the front line.
Let worship speak louder than fear.
And trust the God who fights for His people.

“The battle is not yours, but God’s.” 🙏🏻🤍

📖 2 Chronicles 20:15–22

Battle Belongs  · Phil Wickham ·Salt and Light, https://www.facebook.com/saltandlight.words

He’s Inside You, Ephesians 3

Prayer does what preaching can’t. Some need a reminder. This idea of being “rooted and grounded in love” is crucial to growing up Christians. And it most often happens when the preacher is driven to his knees by a sticky situation.

After many years of teaching I see that it has certain limits, but prayer drives discipleship home

You must settle on this spiritual fact, only a disciple can make a disciple. Too many preachers are developing believers who don’t understand a prayer life. They end up using the pulpit (and the worship) as their sole ‘means of support.’ I can guess you can see how tragic this becomes.

A prayer meeting is almost unheard of lately. The focus has shifted I suppose, but I still believe that there are still small groups of Christians who believe that both doctrine and prayer are God’s way of growing us up into His image.

Strengthened with power through his Spirit in your inner being, 

Prayer is Paul’s way of building up the Ephesian church. In my personal opinion, he was locked up in a Roman prison for a couple of good reasons–the first is that he would discover he could disciple at a distance. Paul seems to understand this, and he rediscovers the way of intercession.

Prayer for Paul becomes a tool of considerable force.

Ephesians 3 papyrus from c. 275 A.D.

from wikipedia.org

The “inner being” is what he’s aiming at, and it’s Paul’s way of touching the heart of anyone the Holy Spirit is dealing with. Mr. Dry Eyes will never reach the hearts that the Father is working in. Rather it is tears, not impeccable logic or great theology that completes the work.

So that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,

The immense power is Jesus living inside us. Faith is God’s own key that He gives. Love is our root; it helps us grow. It gives us stability which is critical living in a confused and fallen world.

“The church that is not jealously protected by mighty intercession and sacrificial labors will before long become the abode of every evil bird and the hiding place for unsuspected corruption. The creeping wilderness will soon take over that church that trusts in its own strength and forgets to watch and pray.” A.W. Tozer

A.W. Tozer

A Permanent Slave

Body piercing is now acceptable: noses, tongues, and eye brows are the most common. There is another type of piercing, first seen in Deuteronomy 15.  

In Deuteronomy we read of slaves who are set free by their master, having served six years of service, and if they loved and were loved by their master, they could choose to remain a slave to him. 

Deuteronomy 15:12-18 

This was a decision that required elders to act as witnesses.  It was significant as well as completely binding.  I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!) 

The slave would be led to a doorpost, and the master would take an awl, and push it through his ear lobe.  This designated the slave to be forever “owned” by a specific master.  Herein lies a truth, a picture of a consecrated Christian. 

Many times, in the New Testament we are called to be servants (slaves) of Christ. Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles. This is not forced servitude. It’s a choice made in love! 

There are many believers who have done the same; they have fallen in love with their Savior.  They do not plan on life apart from Him.  So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on. 

Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New Testament. It is “spiritual piercing.” In Romans 6:16 we read, 

Romans 6:16 

 When the prodigal son returned home from the far country he fell before his father and humbly ask, “make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So, it must be with us. 

It is then that we can live a pierced ear life, revealing to all that we are servants of Jesus Christ! 

— Jim Elliot, Missionary and Martyr

We Need More Towels

There are no shortcuts in discipleship

Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist.”

John 13:3-4, ESV

He was always a servant. Nothing  could erode His place or position.  The authority had been His Father’s, and it had been given to Him.  He carried it as a special burden, treasured and separating Him.  Jesus had the freedom to act like the servant.  But it didn’t bother or confuse Him, He understood perfectly who He was. 

Unlike us.

With the supreme authority given to him, He got down on His knees, and began to wash dirty feet.  I can offer no magic or flair to adjust this scene.  All He did was to wash off dirt, He cleaned between toes, making filthy feet clean.  And all of this ‘as God in human flesh’.  This staggered the disciples.

Perhaps a baseball bat on the side of the head would’ve been more preferable.

You see, this was revolutionary, it completely devastated the disciples.  They just couldn’t grasp what was happening.  Jesus, who was ‘God in flesh’, had decided, in a moment of time, to clean their feet.  Outrageous!  Not really happening!  No way! Never!

The reality.


Essentially, it buried them.  Jesus Christ, as Servant pounded them into the ground.  Wherever a man turns he can find someone who needs Jesus. Becoming an indentured slave was now the way of Christlikeness.  This servanthood was to now guide us to a point of slavery.

Gone are the days of Zebedee when one can ask for a position, on the right or the left.  We can ask, most certainly, but we haven’t been the first.


So very many have gone before us.  We must become a people who accept and then press into His grace, seeing His supreme beauty, and walk in His presence. Becoming like Jesus, the servant/slave.

Today, the Church needs more towels.

We have got to renounce out ‘need’ for recognition and pick up from the pile the rag of servanthood. We must ‘ask’ our brother/sister if we can “scrub” their feet.  We must get on our knees and do the disgusting, (and yet exalting)


We must find a way to clean off their feet. This dear one, is what you’ve been told to do.

“Wherever a man turns he can find someone who needs him.”

    Albert Schweitzer

Your brother, Bryan

 

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